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Democracy Today.indb - Universidade do Minho

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158<br />

DEMOCRACY TODAY<br />

I have used Carole Pateman’s comment intentionally because I<br />

think that the value of the participatory conceptions of democracy<br />

offered by Pateman et al in the 1970s is where we should be looking<br />

if we are to understand the categorical value of participation. I think<br />

that deliberative democrats are not the natural successors of participatory<br />

democrats as many of them claim because the vision of this<br />

new cohort of democratic theorists stops ‘well short of the sweeping<br />

changes participatory theorists believed must be part of the process<br />

of democratisation’ (Hauptmann 2001: 398).<br />

Part of the reason why real interest in participatory democracy was<br />

relatively short-lived is I think because participatory theorists in the<br />

main were offering critiques of actually existing democracy, but their<br />

accounts were not always backed up with empirical evidence. Mark<br />

Warren for example argues that ‘although the transformative ideals<br />

of radical democracy are attractive for many reasons, they are beset<br />

by a fuzzy utopianism that fails to confront limitations of complexity,<br />

size and scale of advanced industrial societies’ (Warren 1996: 242). I<br />

think that advances in our abilities to conduct research mean that<br />

we can revisit participatory democracy and back it up with research.<br />

And I want to suggest that the place to start is not in the north, or<br />

west, but in the developing world because it is here where we find a<br />

lot of this kind of talk – especially Latin America but in South Africa<br />

too. Participatory theorists focus not only, and not even mainly, on<br />

the impact participation has on political decisions, but rather, on the<br />

impact it has on citizens themselves. Although as Jane Mansbridge<br />

explains, participation can generate ‘greater feelings of political efficacy<br />

and ultimately benefit the larger society by anchoring it in a citizenry<br />

clearer about its interests and responsive to the claims of justice and the<br />

public weal’ (Mansbridge 1997: 424), it is the claim that less participant<br />

citizens have a reduced capacity to develop their faculties through joining<br />

with others that provides support for the claim that participation<br />

has a categorical value in addition to its instrumental one.<br />

So my final point is this: as political philosophers, we need to<br />

incorporate the reality of our complex world into our theories if we are<br />

to make any meaningful contribution to democracy. And I think we<br />

need to start with a re-evaluation of participation, one which takes seriously<br />

the participatory theories that grew out of the 1960s considering

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