HEINRICH HEINE - Repositories
HEINRICH HEINE - Repositories HEINRICH HEINE - Repositories
Heinrich Heine ter, and godlessness? "Wild gloomy times are booming anear and the prophet who undertakes to write a new apocalypse will have to invent new monsters and indeed such terrible monsters that the old symbolic beasts of the Apostle John appear in comparison as mere doves and amorettes." For the generation of the Nineteen-Forties, therefore, Heine lost none of the vividness and immediacy which he possessed for previous generations. In Germany his reputation ever ebbed and flowed. In England his position remained secure. In Germany the "Heine-controversy" raged for over a century and the excommunication of 1835 was repeated in 1933. In England there was no Heine controversy ever since his fame reached its crest in the mid-Victorian era but only varying friendly interpretations of the quality of his genius. His hold upon the English imagination was never really shaken and he was at no time without sincere admirers. In the land of his birth, his praises could not be sung as long as the racial doctrines of the Third Reich held sway. The official Nazi literary historian Adolf Bartels went so far as to deny him the right to his own name and suggested, even before the adoption of the Nuremberg racial laws, that the poet be hereafter dubbed Chaim [162]
Bard of Democracy Biickeburg. In England, however, in the land he unfortunately misunderstood and frivolously misjudged, he was more profoundly understood and more tolerantly judged. If the Germans have at times laid claim to Shakespeare on the ground that they have better appreciated this genius of Britain than did his own compatriots, then the English may well claim Heine as their own, since they have felt for more than a century the force and spell of his personality and have made many of his ideas and songs a part of their own tradition. [163]
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Heinrich Heine<br />
ter, and godlessness? "Wild gloomy times are booming<br />
anear and the prophet who undertakes to write<br />
a new apocalypse will have to invent new monsters<br />
and indeed such terrible monsters that the old symbolic<br />
beasts of the Apostle John appear in comparison<br />
as mere doves and amorettes."<br />
For the generation of the Nineteen-Forties,<br />
therefore, Heine lost none of the vividness and immediacy<br />
which he possessed for previous generations.<br />
In Germany his reputation ever ebbed and<br />
flowed. In England his position remained secure.<br />
In Germany the "Heine-controversy" raged for<br />
over a century and the excommunication of 1835<br />
was repeated in 1933. In England there was no<br />
Heine controversy ever since his fame reached its<br />
crest in the mid-Victorian era but only varying<br />
friendly interpretations of the quality of his genius.<br />
His hold upon the English imagination was never<br />
really shaken and he was at no time without sincere<br />
admirers. In the land of his birth, his praises<br />
could not be sung as long as the racial doctrines<br />
of the Third Reich held sway. The official Nazi<br />
literary historian Adolf Bartels went so far as to<br />
deny him the right to his own name and suggested,<br />
even before the adoption of the Nuremberg racial<br />
laws, that the poet be hereafter dubbed Chaim<br />
[162]