HEINRICH HEINE - Repositories

HEINRICH HEINE - Repositories HEINRICH HEINE - Repositories

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Heinrich Heine of a Teutonic return to Paganism, to the ancestral religion of blood and iron. During the turbulent war-years England often recalled Heine's devotion to the cause of liberty, his crusade against German tyrannies, his championship of the oppressed in every land. It glossed over his disparaging remarks concerning English characteristics, since, after all, these remarks referred to a generation of long ago, the pre-Victorian ancestors who were not so remarkably progressive from the viewpoint of their twentieth-century descendants. There was hence general disapproval of a proposal, in 1917, to remove the Heine-tablet from 32 Craven Street in London, a tablet commemorating Heine's stay there in 1827. Letters to the London Times on March 1, 1917, complained that such a proposal could only be the result of profound ignorance of all that Heine stood for. One of the correspondents, C. E. Stockton, asked whether the English wished to imitate the action of their foe. Kaiser Wilhelm II, who on buying the estate of the Empress of Austria in Corfu caused the Heine statue on the grounds of the Achilleion to be removed. The tablet was not destroyed. Heine continued to be read during the War and the postwar years, and, despite his diatribes on Britain, the British [154]

Bard of Democracy rushed to his defense. For was he not a pioneer of the democratic tradition for ^\ hich young Enghsh and American idealists were dying on the battlefields of Europe? Did he not belong to the phalanx of men of genius, warriors of thought, whose mere names were the rallying points of humanity? To live the hfe that Heuie lived, despite his many errors, required more courage and self-sacrifice than to wear a gold chain and to be Ducal Minister at Weimar. Goethe was solely a great poet. But Heine had, in addition, the glory of leading and inspiring the onward march of man and also of suffering in that supreme cause. Michael Monahan expressed these views in his Heine-biography of 1923, expanding an earlier study of 1911. He did not endorse the war propaganda which depicted Heine as a Teutonophobe who hated and despised everything Germanic. The Irish biographer devoted an entire chapter to weighty evidence that the poet loved his Fatherland deeply and that he suffered a cruel nostalgia during all the years of his enforced exile in France. What Heine did hate \\'ith a bitter and truceless hatred, according to Monahan, was the divine-right, monarchical superstition and the hereditary noble caste supporting it. What he did detest most vehe- [155]

Heinrich Heine<br />

of a Teutonic return to Paganism, to the ancestral<br />

religion of blood and iron.<br />

During the turbulent war-years England often<br />

recalled Heine's devotion to the cause of liberty, his<br />

crusade against German tyrannies, his championship<br />

of the oppressed in every land. It glossed over his<br />

disparaging remarks concerning English characteristics,<br />

since, after all, these remarks referred to a<br />

generation of long ago, the pre-Victorian ancestors<br />

who were not so remarkably progressive from the<br />

viewpoint of their twentieth-century descendants.<br />

There was hence general disapproval of a proposal,<br />

in 1917, to remove the Heine-tablet from 32 Craven<br />

Street in London, a tablet commemorating Heine's<br />

stay there in 1827. Letters to the London Times on<br />

March 1, 1917, complained that such a proposal<br />

could only be the result of profound ignorance of<br />

all that Heine stood for. One of the correspondents,<br />

C. E. Stockton, asked whether the English wished<br />

to imitate the action of their foe. Kaiser Wilhelm II,<br />

who on buying the estate of the Empress of Austria<br />

in Corfu caused the Heine statue on the grounds of<br />

the Achilleion to be removed.<br />

The tablet was not destroyed. Heine continued<br />

to be read during the War and the postwar years,<br />

and, despite his diatribes on Britain, the British<br />

[154]

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