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HEINRICH HEINE - Repositories

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Bard of Democracy<br />

but he desired to preserve the higher rights of an<br />

aristocracy of intellect.<br />

Dowden warned against the tendency to oversimplify<br />

the problem of Heine's unique genius. He<br />

held that Matthew Arnold erred in calling the German<br />

poet the sardonic smile, one of the moods of<br />

the World-spirit. It was, on the contrary, Heine's<br />

special characteristic that he expressed a multiphcity<br />

of the moods of the World-spirit. His genius<br />

could not be condensed into an epigram. Whoever<br />

claimed that Heine was not tme to himself failed<br />

to realize that there were many different selves,<br />

many diverse souls, locked up in the one physical<br />

frame: "To belong to the past and to the future,<br />

to be romanticist and realist, to mingle Mephistopheles<br />

with Faust, to be an aristocrat and a revolutionary,<br />

to be of a tribe and of a nation, to be a<br />

patriot and a cosmopolitan, to be a monotheist<br />

through the emotions, a polytheist through the imagination,<br />

a pantheist through the intellect, to see Jerusalem<br />

through the atmosphere of Hamburg, to sit<br />

at the feet of Moses and Aristophanes, to reckon<br />

Brother Martin Luther and the Patriarch \^oltaire<br />

among one's ancestry — all this makes fidelity to<br />

one's true self a difficult and intricate affair." ^<br />

Of Heine's many selves, the generation on the<br />

[135]

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