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HEINRICH HEINE - Repositories

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The Wandering Jew<br />

own pain. Heine's lowly origin as a Jew and his<br />

wretched life in a Hamburg counting-house and<br />

in a Parisian garret were the antithesis to the imagined<br />

world of Hellenic beauty and Olympian serenity:<br />

"Had he entered the world as a wealthy, wellborn<br />

Christian aristocrat, depend upon it, he would<br />

never have written a line of verse — or, if a line<br />

of verse, the world would not have recognized it<br />

as poetry. He would have passed his life in realizing<br />

all that he imagined, but never possessed. It<br />

was his destiny, however, to become a permanent<br />

representative of the pain which is born of contrast.<br />

One great and everlasting form of human<br />

suffering found in him its appropriate poet. . . .<br />

In Heinrich Heine, what we have to deal with is<br />

neither the mahgnity of the Jew, nor the envious<br />

spite of the Pariah, nor the blasphemous execrations<br />

of the wretch who writhes beneath the lash. It is<br />

the sanctifying and redeeming power of Poesy, who<br />

hath taken upon herself the sorrowfulness and the<br />

sinfulness of all these; saving them from the filth<br />

and mire of the material world, and uplifting the<br />

glorious forms of them to dwell henceforth with<br />

her in her own imperishable dominions." ®<br />

William Stigand, in his two-volume biography<br />

of Heine, in 1875, stressed the latter's Hellenism<br />

[111]

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