HEINRICH HEINE - Repositories
HEINRICH HEINE - Repositories HEINRICH HEINE - Repositories
Heinrich Heine and continuator of the real Goethe, the criticallyminded Goethe, the liberator from ancient dogmas and inherited traditions, the dissolvant of the old European system, the awakener of the modem spirit. Heine, like Goethe, broke with routine thinking. The fact that a custom or a principle had been accepted for a thousand years did not prevent Heine, as it did not prevent Goethe, from questioning it and from subjecting it to the test of his own rational faculties. Nothing could be more subversive than such an attitude. But, while Goethe contented himself with influencing deeply a few superior minds and hoping for a gradual process of liberation, Heine declared open war against the supreme enemy. His weapon was the pen. His chief enemy was Philistinism. Philisti?iism/ — the word was httle known to the English. Arnold took it over from Heine and popularized it among the mid-Victorians. The Philistines, in Arnold's characterization, were the selfsatisfied humdrum people, the slaves to routine, the narrow-minded enemies of enlightenment, the respectable opponents of new ideas, the inertia-ridden decent folk whom Ibsen two decades later was to dub "the damned, compact, hberal majority." According to Arnold, Heine sought to rouse [76]
Continuator of Goethe Germany from the drowsiness of Philistinism. He was a pohtical and social incendiary. The fire engines of the German governments, however, effectively quelled his direct efforts at setting the old system afire. He was driven into exile. But from Paris, the new Jerusalem, he continued to direct his arrows against the abodes of the Philistines. He did not succumb to the lure of medievalism, as did his Romantic contemporaries who came to ruin, dreaming vainly of renewing the past. With a far profounder sense of the mystic charm of the Middle Ages than Gorres, or Brentano, or Arnim, he sensed also the power of modern ideas and sought to make literature minister to the burning questions of modern hfe. He did for German letters what Byron and Shelley had attempted for English letters. The titanic efforts of these English poets failed because the resistance of the Philistines was too great and their own creative ability insufficient to overcome all obstacles. Heine was more successful: "Heine's intense modernism, his absolute freedom, his utter rejection of stock classicism and stock romanticism, his bringing all things under the point of view of the nineteenth century, were understood and laid to heart by Germany, through virtue of her immense, tolerant intellectualism, much as [77]
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Continuator of Goethe<br />
Germany from the drowsiness of Philistinism. He<br />
was a pohtical and social incendiary. The fire engines<br />
of the German governments, however, effectively<br />
quelled his direct efforts at setting the old<br />
system afire. He was driven into exile. But from<br />
Paris, the new Jerusalem, he continued to direct his<br />
arrows against the abodes of the Philistines. He<br />
did not succumb to the lure of medievalism, as did<br />
his Romantic contemporaries who came to ruin,<br />
dreaming vainly of renewing the past. With a far<br />
profounder sense of the mystic charm of the Middle<br />
Ages than Gorres, or Brentano, or Arnim, he<br />
sensed also the power of modern ideas and sought<br />
to make literature minister to the burning questions<br />
of modern hfe. He did for German letters<br />
what Byron and Shelley had attempted for English<br />
letters. The titanic efforts of these English poets<br />
failed because the resistance of the Philistines was<br />
too great and their own creative ability insufficient<br />
to overcome all obstacles. Heine was more successful:<br />
"Heine's intense modernism, his absolute freedom,<br />
his utter rejection of stock classicism and stock<br />
romanticism, his bringing all things under the point<br />
of view of the nineteenth century, were understood<br />
and laid to heart by Germany, through virtue of<br />
her immense, tolerant intellectualism, much as<br />
[77]