HEINRICH HEINE - Repositories
HEINRICH HEINE - Repositories HEINRICH HEINE - Repositories
Heinrich Heine man, and every man's hand is against him. Yet we believe him to be possessed of many noble and generous qualities — we are told that he is now eagerly striving to work himself pure — and nourish a strong hope that he will come round, ere long, to a due sense of the evil of his ways." ® This hope was abandoned, however, when the second article appeared a year later. The same reviewer then confessed himself at a loss to explain how an able writer such as Heine could indulge in the blasphemous audacities to which he gave vent in De VAllemagne, a volume that was meant to supersede Madame de Stael's book on the same subject. Perhaps his heredity offered a partial excuse. Jewish blood mingled with Prussian blood in Heine's veins. The reviewer conjured up a legend, which had no basis in reality but which was nevertheless brought to the fore repeatedly throughout later decades. This was the legend that Heine was only half-Jewish. In the hands of his admirers, this legend could serve to weaken unpleasant thoughtassociations that EngHshmen might have in connection with the Jewish people. In the essays of his opponents, on the other hand, this legend could be useful as an explanation of Heine's many contradictory traits and opinions. As the offspring of a Prus- [22]
Blackguard and Apostate sian lady of good quality and of a Jewish father, who had thrown off Judaism without adopting any other creed, Heine found himself in an anomalous position. Because he was half-Jewish and half-German, more than that, because he had ceased to be a Jew and was not accepted as a German, he had to devote himself, according to the English interpreter, to the cause of a great social revolution which would improve his personal position. Furthermore, there was something in his blood which prevented him from surveying religious systems in general with the cold indifference of a "right German rationalist." Since he was devoid of all genuine convictions, he had to display the bitter and sneering malignity of a crucifying Sadducee: "The two great obstacles to a radical revolution in Germany (as elsewhere) are the prevalence of Christian principles among the mass of the population — and the remains of respect for the civil institutions of their ancestry. Heine, having attacked both religion of the Bible and the monarchical and aristocratic institutions of the German states with unparalleled virulence, and having moreover distinguished himself most offensively by the style of his personal vituperation — carrying his warfare with the most reckless malice into the domestic [23]
- Page 466 and 467: 112 1$dm. SCHILLER. The living spir
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- Page 489: TO MAURICE JACOBS
- Page 493: PREFACE THE life of Heinrich Heine,
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Blackguard and Apostate<br />
sian lady of good quality and of a Jewish father,<br />
who had thrown off Judaism without adopting any<br />
other creed, Heine found himself in an anomalous<br />
position. Because he was half-Jewish and half-German,<br />
more than that, because he had ceased to be a<br />
Jew and was not accepted as a German, he had to<br />
devote himself, according to the English interpreter,<br />
to the cause of a great social revolution<br />
which would improve his personal position. Furthermore,<br />
there was something in his blood which<br />
prevented him from surveying religious systems in<br />
general with the cold indifference of a "right German<br />
rationalist." Since he was devoid of all genuine<br />
convictions, he had to display the bitter and sneering<br />
malignity of a crucifying Sadducee:<br />
"The two great obstacles to a radical revolution<br />
in Germany (as elsewhere) are the prevalence of<br />
Christian principles among the mass of the population<br />
— and the remains of respect for the civil institutions<br />
of their ancestry. Heine, having attacked<br />
both religion of the Bible and the monarchical and<br />
aristocratic institutions of the German states with<br />
unparalleled virulence, and having moreover distinguished<br />
himself most offensively by the style of<br />
his personal vituperation — carrying his warfare<br />
with the most reckless malice into the domestic<br />
[23]