HEINRICH HEINE - Repositories
HEINRICH HEINE - Repositories HEINRICH HEINE - Repositories
Heinrich Heine sider the subject further. He came to see the contemporary state of German literature as the consequence of causes that reached back for generations and he, therefore, intended to deal in detail with Germany since the days of Luther. A month later the Athenaeum had to urge its readers to exercise patience for a few weeks longer. Apparently difficulties had arisen and the editor still hoped that these could be overcome. Finally, on February 15, 1834, the readers had to be given the unpleasant news that Heine's articles were unpublishable. "M. Heine has considered his subject under four different heads — religion — philosophy — history — and literature. Now, with all possible respect for M. Heine's sincerity, and all admiration of his genius, he is certainly one of the last men to whom we should have applied for an article on the history or influence of Christianity; we should have anticipated just such an essay as we have received — one full of splendid passages, but sarcastic, withering, and appalling — one which, in the language of M. Quinet, leaves 'nature a void, the heavens a desert, and the heart also.' " * The series of articles, which the English journal refused to print, began to appear in Paris from [14]
Blackguard and Apostate March, 1834 on, in the Revue de deux Mondes and in ^Europe litteraire, and exercised an important influence in shaping the French attitude toward German literary and cultural phenomena. Readers of the Athenaeum, however, had to content themselves with Edgar Quinet's essay, a brilliant study that whetted curiosity but that was hardly a satisfactory substitute for the censored, audacious German. Quinet directed attention to Heine's poetry, upon which English critics had until then placed little stress. Heine was, in the opinion of the Frenchman, a Satanic genius, whose wrath and hatred were sweeping over a decadent Europe. Heine was the creator of perfect works of art, of fancy, of originality, and of immorality. His MephistopheHc temperament produced a mixture of honey and wormwood. The songs, that seemed to be so simple in texture and so innocent in content, were dangerous in the extreme. They harbored a subtle poison which must drug pure imaginations. "They are charming flowers, wrought and colored with the ancient skill of Teutonic art, which dart the glance of a basilisk. There are transparent and dehcate sonnets after the manner of Petrarch, in the depths of which you can see the [15]
- Page 458 and 459: I04 J^eme* PROTESTANTISM. At an ear
- Page 460 and 461: io6 i^eine. OCCIDENTAL ORIENTALIZAT
- Page 462 and 463: io8 i^eim. THE MINOR UNDERTONE. The
- Page 464 and 465: no ^tint. THE POET'S IMPARTIALITY.
- Page 466 and 467: 112 1$dm. SCHILLER. The living spir
- Page 468 and 469: 114 l^eine* FRENCH AND GERMAN PATRI
- Page 470 and 471: ii6 i^etne* A SUPPLICATION, A star
- Page 472 and 473: ii8 ^eine* SHEPHERD AND LAMB. 0 lit
- Page 474: 120 J^eme* QUESTIONS. Beside the se
- Page 479 and 480: i^eine* 121 CHIVALRY, — that herm
- Page 481: ^dnt. 123 booth closed where ye use
- Page 485 and 486: THE ENGLISH LEGEND of HEINRICH HEIN
- Page 487 and 488: THE ENGLISH LEGEND oj HEINRICH HEIN
- Page 489: TO MAURICE JACOBS
- Page 493: PREFACE THE life of Heinrich Heine,
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- Page 530 and 531: Heinrich Heine Duke of WeUington. M
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Blackguard and Apostate<br />
March, 1834 on, in the Revue de deux Mondes<br />
and in ^Europe litteraire, and exercised an important<br />
influence in shaping the French attitude<br />
toward German literary and cultural phenomena.<br />
Readers of the Athenaeum, however, had to content<br />
themselves with Edgar Quinet's essay, a brilliant<br />
study that whetted curiosity but that was<br />
hardly a satisfactory substitute for the censored,<br />
audacious German.<br />
Quinet directed attention to Heine's poetry,<br />
upon which English critics had until then placed<br />
little stress. Heine was, in the opinion of the<br />
Frenchman, a Satanic genius, whose wrath and<br />
hatred were sweeping over a decadent Europe.<br />
Heine was the creator of perfect works of art, of<br />
fancy, of originality, and of immorality. His<br />
MephistopheHc temperament produced a mixture<br />
of honey and wormwood. The songs, that seemed<br />
to be so simple in texture and so innocent in content,<br />
were dangerous in the extreme. They harbored<br />
a subtle poison which must drug pure imaginations.<br />
"They are charming flowers, wrought<br />
and colored with the ancient skill of Teutonic art,<br />
which dart the glance of a basilisk. There are transparent<br />
and dehcate sonnets after the manner of<br />
Petrarch, in the depths of which you can see the<br />
[15]