HEINRICH HEINE - Repositories
HEINRICH HEINE - Repositories HEINRICH HEINE - Repositories
liv ^'ntnilntctton* Christian champion, on the merits of their respective faiths. In the strain of the Jew all the fierceness of the old Hebrew genius, all its rigid defiant Monotheism, appear: — " Our God has not died like a poor innocent lamb for mankind; he is no gushing philanthropist, no declaimer. "Our God is not love, caressing is not his line; but he is a God of thunder, and he is a God of revenge. "The lightnings of his wrath strike inexorably every sinner, and the sins of the fathers are often visited upon their remote posterity. " Our God, he is alive, and in his hall of heaven he goes on existing away, throughout all the eternities. " Our God, too, is a God in robust health, no myth, pale and thin as sacrificial wafers, or as shadows by Cocytus. " Our God is strong. In his hand he upholds sun, moon, and stars; thrones break, nations reel to and fro, when he knits his forehead. " Our God loves music, the voice of the harp and the song of feasting; but the sound of church-bells he hates, as he hates the grunting of pigs." Nor must Heine's sweetest note be unheard, — his plaintive note, his note of melancholy. Here is a strain which came from him as he lay, in the winter night, on his "mattress-grave" at Paris, and let his thoughts wander home to Germany, "the great child,
S^ntroDuction, Iv entertaining herself with her Christmas-tree." "Thou tookest,"—he cries to the German exile,— "Thou tookest thy flight towards sunshine and happiness; naked and ]»oor returnest thou back. German truth, German shirts, — one gets them worn to tatters in foreign parts. '• Deadly pale are thy looks, but take comfort, thou art at home! one lies warm in German earth, Avarm as by the old pleasant fireside. " Many a one, alas, became crippled, and could get home no more! longingly he stretches out his arms; God have mercy upon him ! " God have mercy upon him ! for what remain of the days of the years of his life are few and evil. " Can it be that I still actually exist ? My body is so shrunk that there is hardly anything of me left but my voice, and my bed makes me think of the melodious grave of the enchanter Merlin, which is in the forest of Broceliand in Brittany, under high oaks whose tops shine like green flames to heaven. Ah, I envy thee those trees, brother Merlin, and their fresh waving! for over my mattress-grave here in Paris no green leaves rustle; and early and late I hear nothing but the rattle of carriages, hamnienng, scolding, and the jingle of the piano. A grave without rest, death without the privileges of the departed, who have no longer any need to spend
- Page 294 and 295: Vlll €ontattie?* \'RTOR III GO TH
- Page 296 and 297: €ontentier* THE POWER OI- WOMEN .
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- Page 317 and 318: S'nttOtniCttOtU xxvii and he shows
- Page 319 and 320: S^ntroliuction* xxix and courtiers
- Page 321 and 322: ^Tntrotiuction. xxxi "' Am I then r
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- Page 349: WIT, WISDOM, POETRY.
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- Page 358 and 359: 8 ^eim. PHILOSOPHY AND REVOLUTION.
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- Page 362 and 363: 12 ^tine. though the learning of it
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- Page 366 and 367: 16 f^tint. THE COMING FRAY. The mus
- Page 368 and 369: 18 i^eine* VICTOR HUGO. Victor Hugo
- Page 370 and 371: 20 i^cine. Who twines in one wreath
- Page 372 and 373: 22 i$tmt. Plucks from His head the
- Page 374 and 375: 24 J^eine, SHAKESPEARE. Generous Na
- Page 376 and 377: 26 i^etne. CHRIST. Christ is the Go
- Page 378 and 379: 28 l^etne* THE DELIGHT OF LIVING. L
- Page 380 and 381: 30 f^tint. After her health we aske
- Page 382 and 383: 32 ^tint. in these sat the damned,
- Page 384 and 385: 34 "l^tmt. ENGLAND S UPPER TEN. Yes
- Page 386 and 387: 36 i^eine. That outpost is abandone
- Page 389 and 390: i^eine* zi JEWISH RELIGION AND RACE
- Page 391 and 392: ^dnt. 39 like a great German tom-ca
- Page 393 and 394: Jpeine, 41 til they have a beard, a
liv<br />
^'ntnilntctton*<br />
Christian champion, on the merits of<br />
their respective faiths. In the strain<br />
of the Jew all the fierceness of the old<br />
Hebrew genius, all its rigid defiant<br />
Monotheism, appear: —<br />
" Our God has not died like a poor<br />
innocent lamb for mankind; he is no<br />
gushing philanthropist, no declaimer.<br />
"Our God is not love, caressing is<br />
not his line; but he is a God of thunder,<br />
and he is a God of revenge.<br />
"The lightnings of his wrath strike<br />
inexorably every sinner, and the sins of<br />
the fathers are often visited upon their<br />
remote posterity.<br />
" Our God, he is alive, and in his<br />
hall of heaven he goes on existing<br />
away, throughout all the eternities.<br />
" Our God, too, is a God in robust<br />
health, no myth, pale and thin as sacrificial<br />
wafers, or as shadows by Cocytus.<br />
" Our God is strong. In his hand he<br />
upholds sun, moon, and stars; thrones<br />
break, nations reel to and fro, when he<br />
knits his forehead.<br />
" Our God loves music, the voice of<br />
the harp and the song of feasting; but<br />
the sound of church-bells he hates, as<br />
he hates the grunting of pigs."<br />
Nor must Heine's sweetest note be<br />
unheard, — his plaintive note, his note<br />
of melancholy. Here is a strain which<br />
came from him as he lay, in the winter<br />
night, on his "mattress-grave" at<br />
Paris, and let his thoughts wander<br />
home to Germany, "the great child,