HEINRICH HEINE - Repositories
HEINRICH HEINE - Repositories HEINRICH HEINE - Repositories
xxiv S^ntroDuctton. din of the modem spirit, has for France; it explains the preference which he gives to France over Germany : " the French," he says, " are the chosen people of the new religion, its first gospels and dogmas have been drawn up in their language; Paris is the new Jerusalem, and the Rhine is the Jordan which divides the consecrated land of freedom from the land of the Philistines."' He means that the French, as a people, have shown more accessibility to ideas than any other people ; that prescription and routine have had less hold upon them than upon any other people ; that they have shown most readiness to move and to alter at the bidding (real or supposed) of reason. This explains, too, the detestation which Heine had for the English : " 1 might settle in England," he says, in his exile, ''if it were not that I should find there two things, coalsmoke and Englishmen; I cannot abide either." What he hated in the English was the " achtbrittische Beschranktheit," as he calls it, —the genuine British narrow?ie
3Pntrotiuction, xxv cause it was practically inconvenient, they have seldom in suppressing it appealed to reason, but always, if possible, to soma precedent, or form, or letter, which served as a convenient instrument for their purpose, and which saved them from the necessity of recurring to general principles. They have thus become, in a certain sense, of all people the most inaccessible to ideas and the most impatient of them; inaccessible to them, because of their want of familiarity with them; and impatient of them because they have got on so well without them, that they despise those who, not having got on as well as themselves, still make a fuss for what they themselves have done so well without. But there has certainly followed from hence, in this country, somewhat of a general depression of pure intelligence: Philistia has come to be thought by us the true Land of Promise, and it is anything but that; the born lover of ideas, the born hater of commonplaces, must feel in this country, that the sky over his head is of brass and iron. The enthusiast for the idea, for reason, values reason, the idea, in and for themselves; he values them, irrespectively of the practical conveniences which their triumph may obtain for him ; and the man who regards the possession of these practical conveniences as something sufficient in itself, something which compensates for the absence or surren-
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xxiv<br />
S^ntroDuctton.<br />
din of the modem spirit, has for France;<br />
it explains the preference which he gives<br />
to France over Germany : " the French,"<br />
he says, " are the chosen people of the<br />
new religion, its first gospels and dogmas<br />
have been drawn up in their language;<br />
Paris is the new Jerusalem, and the<br />
Rhine is the Jordan which divides the<br />
consecrated land of freedom from the<br />
land of the Philistines."' He means<br />
that the French, as a people, have shown<br />
more accessibility to ideas than any<br />
other people ; that prescription and routine<br />
have had less hold upon them than<br />
upon any other people ; that they have<br />
shown most readiness to move and to<br />
alter at the bidding (real or supposed)<br />
of reason. This explains, too, the detestation<br />
which Heine had for the<br />
English : " 1 might settle in England,"<br />
he says, in his exile, ''if it were not that<br />
I should find there two things, coalsmoke<br />
and Englishmen; I cannot abide<br />
either." What he hated in the English<br />
was the " achtbrittische Beschranktheit,"<br />
as he calls it, —the genuine British<br />
narrow?ie