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members by one another, but forbade criticism of the goals of Synanon itself or any<br />

shortcomings of its leader. Anyone who criticized the organization or its leadership would be<br />

harshly criticized by all (an incentive not to engage in such activity). If that criticism<br />

persisted the offender would be banished from the community.<br />

Under these rules of behavior Synanon evolved into an organization under the control of<br />

a leader who became increasingly insane. In the late 1970's Dederich insisted that members<br />

follow his every whim, which included, to give some examples, enforced dieting (the<br />

Fatathon), enforced vasectomies for all maes, and an enforced change of pariners, first of all<br />

for married members of the community, and subsequently for all paired members whether<br />

married or not.<br />

Those who did not go along with these measures<br />

were<br />

"gamed" i.e. criticized<br />

vehemently in The Game, beaten up, or evicted. During this period Dederich was also<br />

building up his own armed paramilitary force which reacted against threats both within and<br />

outside the Community. Within Synanon dissenters were beaten up. Outside passers-by or<br />

neighbors with real or presumed insults aimed at the Community were accosted and beaten,<br />

often severely. One former member, who was suing for the custody of his child still living<br />

there, was beaten to the point of paralysis, never to recover. Dederich was eventually<br />

convicted on a charge of conspiracy for murder -- for sending unwanted mail to a young Los<br />

Angeles attorney, Paul Morantz, who was fighting Synanon: two Synanon vigilantes left a<br />

poisonous rattlesnake in Morantz's mail box.<br />

The Synanon experience follows closely what Milgram observed in the laboratory. At<br />

each move by Dederich the members were forced individually to decide whether to obey or to<br />

disobey. Disobedience involved the present cost of leaving the group and seeking<br />

immediately a new way of life with insufficient human and financial resources. Many<br />

members in the past had found life outside Synanon painful and had sought refuge there.<br />

21

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