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SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...

SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...

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66<br />

material for adaptation or translation into English prose, show that shift in the<br />

centre of gravity away from the comforting ideologies of the verse romances, with<br />

their calamities avoided or redeemed and political and familial order restored, to<br />

narratives that precisely deny those comforts. (820-22)<br />

Felicity Riddy agrees that the form Malory chose for his book highlights his concern with<br />

the incest which tore the kingdom apart. While the first seven books are linked to each<br />

other, however tenuously, by their “juxtaposition in a single volume, [the continuity] is<br />

spatial as well as temporal” (882). But the final two books deconstruct the unity of the<br />

text and of the Round Table, and the last book contains the betrayal by Mordred and the<br />

realization by Arthur and Lancelot that the “noble felyshyp of the Rounde Table ys<br />

broken for ever” (654). <strong>The</strong> Morte d’Arthur begins ignobly, with sexual transgression<br />

and deception on the part of Arthur’s father, leaving Arthur as the unrecognized son of a<br />

disquised Uther’s adultery, spotting the Pendragon reputation, and questioning the<br />

generic conventions of romance.<br />

When Arthur was crowned king, his most immediate task was to bring order to<br />

his land, which had devolved into confusion and turmoil during the time after Uther’s<br />

death. Many of the knights and kings resented Arthur and demanded from Merlin to<br />

know “For what cause is that boye Arthur made your kynge?” (11). But Arthur’s actions<br />

are less like the most renowned Christian king than they are like those of Gower’s<br />

wrathful kings. <strong>The</strong> wars Arthur fought to consolidate his kingdom were finally ended<br />

by Merlin, who chided Arthur for excessive slaughter: “Hast thou nat done inow? Of<br />

three score thousande thys day hast thou leffte on lyve but fyftene thousand! <strong>The</strong>refore<br />

hit ys tyme to sey ‘Who!’ for God ys wroth with the for thou woll never have done!”

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