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SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...

SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...

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60<br />

country. But the incest—the worst form of cupidity—that precipitated the fall of<br />

Camelot was committed by the king who became known to legend as the best and most<br />

chivalrous of all Christian kings. Nevertheless, in the end this good king failed, and the<br />

failure can be traced back to incest. Arthur is more like Gower’s tyrannical kings, with<br />

their undisciplined, dangerous passions, than the “moost renomed Crysten kyng, first and<br />

chyef of the thre best Crysten, and worthy” (Malory 3) of all Britain.<br />

<strong>The</strong> excess of passion in Confessio Amantis results from the loss of self-control<br />

by the characters in the tales, a point Gower drives home repeatedly through the<br />

organizational frame of the seven deadly sins. Malory, like Gower, differentiates true<br />

love and lechery—cupidity and charity:<br />

<strong>The</strong>refore, lyke as winter resure dothe allway arace and deface grene summer, so<br />

faryth hit by unstable love in man and woman, for in many persones there ys no<br />

stabilite: for we may se all day, for a little blaste of wyntres rasure, anone we shall<br />

deface and lay aparte trew love, for lytyll or nowght, that coste muche thynge.<br />

Thys ys no wysdome nother no stabylite, but hit ys fyeblenes of nature and grete<br />

disworshyp . . . But nowadays men can nat love sevennyght but they muste have<br />

all their desires. That love may nat endure by reson, for where they beythe sone<br />

accorded and hasty, heete sone keelyth. And right so faryth the love nowadays,<br />

sone hote sone colde. <strong>The</strong>re ys no stabylyte. But the olde love was nat so. For<br />

men and women coude love togydirs seven yerys, and no lycoures lustis was<br />

betwixte them, and than was love trouthe and faythefulnes. (648)<br />

True love is slow and lasting, while lechery is quick and hot and burns itself out quickly.<br />

Yet the passage seems to praise true love as virtuous even if adulterous; it is hasty ‘love’<br />

that is disparaged. <strong>The</strong> knightly lover should keep the “middle way; that is, love<br />

moderately because moderate love increases the honor of the knight and of his lady”

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