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SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...

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14<br />

CHAPTER II<br />

‘SWICHE UNKYNDE ABHOMINACIOUNS’: MEDIEVAL INCEST<br />

When called upon to tell his tale in the Canterbury Tales, the Man of Law protests<br />

that he is unable to find one that Chaucer has not already told, for “if he have noght seyd<br />

hem, leve brother, / In o book, he hath seyd hem in another” (MLT 51-2). Although he<br />

has written of Lucrece, Thisbee, <strong>Ph</strong>yllis, Helen, Penelope, Dido, Ariadne, and many other<br />

women who suffered for love, the Man of Law praises Chaucer for not writing tales of<br />

incest:<br />

But certainly no word ne writeth he<br />

Of thilke wikke ensample of Canacee,<br />

That loved hir owene brother sinfully—<br />

Of swich cursed stories I sey fy! --<br />

Or ellis of Tyro Appollonius,<br />

How that the cursed kyng Antiochus<br />

Birafte his doghter of hir maydenhede,<br />

That is so horrible a tale for to rede<br />

Whan he hir threw upon the pavement,<br />

And therefore he, of ful avysement,<br />

Wolde nevere write in none of his sermons<br />

Of swiche unkynde abhomynacions (MLT 77-88)<br />

<strong>The</strong>se tales of “unkynde abhomynacions” are included in the Confessio Amantis of<br />

Chaucer’s contemporary, John Gower. Chaucer had previously commended Troilus and<br />

Criseyde to “moral Gower” (T&C 1856). Moreover, the Man of Law goes on to tell the

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