SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...
SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...
SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...
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122<br />
Castle of Otranto displays the tensions and contradictions traversing eighteenth century<br />
society’s representations of itself” (53). <strong>The</strong> theories of George Haggerty in his 1989<br />
Gothic Fiction, Gothic Form and 2006 Queer Gothic focus the scholarly view on the<br />
ways that the Gothic uses sexual matters to both uphold and subvert patriarchy. In her<br />
study of Gothic elements, <strong>The</strong> Coherence of Gothic Conventions (1986), Eve Kosofsky<br />
Sedgwick concludes that the Gothic novel (almost) always includes the possibility of<br />
incest, a subject taken up by Ruth Perry in her essay “<strong>Incest</strong> as Meaning in the Gothic<br />
Novel” (1998) in which she argues that as the family unit became more “nuclear” sexual<br />
danger increased, with incest disruptive of family building and by extension, of societal<br />
growth<br />
This is but a short survey of the work of critics of Gothic literature. <strong>The</strong>y agree<br />
on the use of incest as symptomatic of larger social problems of the age in which the<br />
work was produced. I suggest that reading incest in Walpole’s Gothic novel and play is<br />
best done with an understanding of its long history of usage. <strong>The</strong> ways incest is used in<br />
literature, like its definition, is adaptive. If incest in medieval texts serves to question<br />
morality and in the early modern time questions the nature of kingship as well as<br />
addressing the problem of enlarging and upwardly mobile non-aristocratic classes, then<br />
incest in Walpole’s works is a family affair, and anxieties over the stability of the family<br />
are evident. <strong>Incest</strong> in Confessio Amantis and Morte d’Arthur works to demonstrate the<br />
destructive effects of a tyrannical king on his people. <strong>The</strong> king, as leader of the family of<br />
his kingdom, can be analogized to the patriarch of the nuclear family. Just as tyranny in<br />
the king is disastrous to his people, tyranny in the patriarch is calamitous to his wife and