SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...
SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...
SUMMERS, KAREN CRADY, Ph.D. Reading Incest - The University ...
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102<br />
exercise her own agency. Though she is the legitimate sovereign, Panthea at once<br />
marries Arbaces, steps aside, and Iberia gains a king instead of a queen. <strong>The</strong> implication<br />
is that it is only natural that everyone in Iberia wants a king—not a queen—as it follows<br />
divine order. Arbaces never rejects his feelings for Panthea; instead, she is transformed<br />
into a suitable partner through an unexpected revelation. Arbaces would have chosen sin<br />
and damnation had not the comic turn saved him from tragedy. Arbaces, and by extension<br />
all Iberia, lingered in disorder and near-madness until this order was restored. Shared<br />
political power cannot exist; there must be one sovereign in absolute control, and it<br />
should be a king instead of a queen. In this way the concerns of the dominant social class<br />
over the role of women are put to rest by reasserting patriarchy, while the growing sense<br />
of tragedy is a mechanism to explore the disaster that might befall a land under the rule of<br />
a tyrannical king.<br />
<strong>The</strong> play approaches a criticism of the tyranny of absolute monarchy through the<br />
threat of incest. Boehrer condenses the impact of the plot of A King, and No King thus:<br />
Arane wishes to abide by the laws of patriarchy but is unable to conceive a child, leading<br />
her to concoct the infant-switch scheme. <strong>The</strong>n after the deed is done she does have a<br />
child, but it is a daughter instead of a son. At the beginning of the play Arbaces rules,<br />
which is a case of misdirected inheritance and a violation of primogeniture. But Arbaces’<br />
deference to Panthea as the proper ruler—a woman—violates patriarchy. Added to these<br />
problems is the evidently incestuous attachment between the two. In the end, these “three<br />
wrongs make a right,” which culminates in the “bliss of royal wedded love,” as God<br />
intended.