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Chapter 6: Emotions in Conflict - McGraw-Hill

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Part Two<br />

a<br />

Special Applications


n<strong>Chapter</strong> 6<br />

<strong>Emotions</strong> <strong>in</strong> <strong>Conflict</strong><br />

Introduc<strong>in</strong>g Emotion<br />

This chapter will explore emotion, the underly<strong>in</strong>g arousal state, and feel<strong>in</strong>gs , which are<br />

how we learn to experience and give words and mean<strong>in</strong>g to our emotional states. Confl ict<br />

always takes place on the emotional dimension (Jones 2000). Most of us th<strong>in</strong>k about<br />

emotions when we th<strong>in</strong>k about confl ict. This chapter will help you prepare ahead of time<br />

for the <strong>in</strong>evitable storms of feel<strong>in</strong>g that sweep through your confl icts. Confl ict takes place<br />

on the emotional dimension (Jones 2000) .<br />

We feel frustration, joy, or disappo<strong>in</strong>tment—all feel<strong>in</strong>gs ris<strong>in</strong>g from a generalized state<br />

of arousal we call emotion. Specifi c feel<strong>in</strong>gs come and go, but the emotional dimension of<br />

life is a constant (Shapiro 2011). Emotion sets actions “<strong>in</strong>to motion,” lead<strong>in</strong>g to your own<br />

unique subjective experience. This is what makes refl ect<strong>in</strong>g others’ feel<strong>in</strong>gs so important,<br />

and so challeng<strong>in</strong>g. You may say, with all the best <strong>in</strong>tentions, “So you are feel<strong>in</strong>g dismissed<br />

and disrespected by Walt’s assignment of project teams.” Then your team member says,<br />

“No, not exactly. I feel <strong>in</strong>visible and unimportant.” Her subjective experience is a little<br />

different from what you imag<strong>in</strong>ed. Mirror<strong>in</strong>g exactly what another person feels and how<br />

she or he experiences the moment subjectively is the basic fi rst step <strong>in</strong> confl ict resolution.<br />

Confl icts rema<strong>in</strong> unresolved when the other person feels misunderstood.<br />

<strong>Emotions</strong> are states of feel<strong>in</strong>g. They are like mov<strong>in</strong>g water. Water that is dammed<br />

up with no <strong>in</strong>let or outlet becomes stagnant, dries up, becomes toxic, or freezes. <strong>Emotions</strong><br />

are designed by evolution to move through the body. We feel them, they change, they<br />

transform. Constructive confl ict resolution depends upon our ability to work with and<br />

transform, not close off or repress, normal human emotion.<br />

To be <strong>in</strong> confl ict means you will feel some emotional charge. Part of the reason confl<br />

ict is so uncomfortable is due to the accompany<strong>in</strong>g emotion (Bodtker and Jameson 2001).<br />

We cannot remember a genu<strong>in</strong>e confl ict situation that did not <strong>in</strong>volve feel<strong>in</strong>gs. Can you?<br />

We teach that “feel<strong>in</strong>gs are facts”; they aren’t right or wrong, they simply exist. What<br />

you do with those feel<strong>in</strong>gs is a key element <strong>in</strong> manag<strong>in</strong>g confl ict. You cannot ma<strong>in</strong>ta<strong>in</strong><br />

perfect equanimity and “not feel” when you are <strong>in</strong> confl ict, and neither can the other. You<br />

may have experienced how futile it is to tell someone, “Don’t be angry! I didn’t <strong>in</strong>tend to<br />

hurt you.”<br />

<strong>Emotions</strong> are both <strong>in</strong>trapersonal and <strong>in</strong>terpersonal phenomena. We feel them <strong>in</strong>side<br />

ourselves and we express them as nonverbal and verbal communication. Specifi c emotions<br />

lead people to particular tendencies to act or behave <strong>in</strong> certa<strong>in</strong> ways (Frijda, Manstead,<br />

and Bem 2000; Bell and Song 2005; Guerrero and LaValley 2006). Based on neuroscience<br />

research, we are learn<strong>in</strong>g that “humans (and animals <strong>in</strong> general) use emotion to navigate


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 191<br />

the world by fi lter<strong>in</strong>g for safety and danger.” We survive and thrive based on how <strong>in</strong>telligently<br />

we navigate the world. The m<strong>in</strong>d takes care of the body-<strong>in</strong>-the-world (Early and<br />

Early 2011, 11). Along with Jones (2000) and other researchers, we assume that emotion<br />

<strong>in</strong>cludes the follow<strong>in</strong>g three components:<br />

• A felt, physiological experience <strong>in</strong> the body (He<strong>in</strong> and S<strong>in</strong>ger 2008).<br />

• Th<strong>in</strong>k<strong>in</strong>g and <strong>in</strong>terpretation based on our appraisal of what is happen<strong>in</strong>g (Lazarus 1991).<br />

• Emotional expression <strong>in</strong>volv<strong>in</strong>g verbal and nonverbal cues (Ekman and Davidson<br />

1994); Jameson et al. 2009).<br />

Application 6.1<br />

The Matter of Lights<br />

Here is one example. Carrie and Jim live together. Jim feels strongly about the environment<br />

and wants to change most of the lights <strong>in</strong> their apartment to CFLs. He follows current<br />

<strong>in</strong>formation about the difference between <strong>in</strong>candescent and compact florescent bulbs<br />

and th<strong>in</strong>ks he and Carrie should do their part to help the environment <strong>in</strong> this way. Carrie<br />

prefers the warm ambience of <strong>in</strong>candescent bulbs. She has been attempt<strong>in</strong>g to turn off<br />

lights frequently when they aren’t <strong>in</strong> use, and is will<strong>in</strong>g to turn the thermostat down <strong>in</strong> the<br />

w<strong>in</strong>ter to conserve energy. Carrie comes home one day to f<strong>in</strong>d her favorite read<strong>in</strong>g lamps<br />

converted to CFLs. She confronts Jim angrily, tell<strong>in</strong>g him that he had no right to change out<br />

her lamps without talk<strong>in</strong>g to her. Jim replies that he knew she would never agree so he just<br />

went ahead, hop<strong>in</strong>g she would see that it was the right th<strong>in</strong>g to do. What might happen next<br />

on the emotional level?<br />

What might Jim sense <strong>in</strong> his body, th<strong>in</strong>k about the situation, and how might he express<br />

all this? What about Carrie? With your small group, divide up and answer the questions for<br />

Jim and Carrie, then discuss your responses. What opportunities for conflict and danger<br />

exist? What opportunities do you see for a constructive conversation?<br />

We will start with the physiological level of their emotional response: Both might<br />

experience a tighten<strong>in</strong>g <strong>in</strong> their stomach, heightened blood pressure, and a felt sense of<br />

urgency. Both will feel aroused. They certa<strong>in</strong>ly feel “stirred up.” The exact nature of their<br />

feel<strong>in</strong>gs depends on their personal history, relationship history, <strong>in</strong>terpretations, appraisal<br />

of what this means separately and for the relationship, and their sense of connection with<br />

each other. What specific feel<strong>in</strong>g labels might they put to their “stirred up” state? Now<br />

cont<strong>in</strong>ue your discussion with your small group.<br />

Throughout this book we have emphasized that confl ict br<strong>in</strong>gs both danger and opportunity<br />

for creative adaptation and change. The same is true of our emotional states—<br />

your skill at mak<strong>in</strong>g <strong>in</strong>formed choices while feel<strong>in</strong>g strong emotions can br<strong>in</strong>g either<br />

danger or opportunity. Previous understand<strong>in</strong>gs of people used cognitive-behavioral and<br />

rational models to understand and predict human behavior. In recent decades, however,<br />

neuroscience as a fi eld has been experienc<strong>in</strong>g an “emotion revolution.” <strong>Emotions</strong> and feel<strong>in</strong>gs<br />

may not be unwelcome <strong>in</strong>truders <strong>in</strong> the bastion of reason: <strong>in</strong>stead they are enmeshed<br />

<strong>in</strong> its networks (Damasio 1994). We are feel<strong>in</strong>g as well as th<strong>in</strong>k<strong>in</strong>g creatures. We used to<br />

imag<strong>in</strong>e “left bra<strong>in</strong>” solutions as com<strong>in</strong>g from a rational place, and “right bra<strong>in</strong>” solutions


192 Part 2 Special Applications<br />

com<strong>in</strong>g from an emotional place. But our sense of self is not compartmentalized <strong>in</strong>to a<br />

pocket <strong>in</strong> the bra<strong>in</strong>. The bra<strong>in</strong>, like the whole person, is an <strong>in</strong>extricably entw<strong>in</strong>ed system<br />

(Coy 2005). No matter how much we might argue differently, no purely “rational/logical”<br />

or “emotional” reactions exist <strong>in</strong> complicated human be<strong>in</strong>gs. 1<br />

When we feel safe we are much more likely to employ constructive confl ict management<br />

approaches. Darw<strong>in</strong> (1872/1965) recognized from his research that evolution<br />

shaped humank<strong>in</strong>d’s mental responses and behavioral repertoire just as much as<br />

natural selection shaped physical characteristics of organisms. A modern theory of<br />

emotions rests on Darw<strong>in</strong>’s evolutionary research (Nesse and Ellsworth 2009). Just<br />

like other animals, when we are attacked or perceive a threat to our identity or goals,<br />

we will feel some k<strong>in</strong>d of strong emotion. Therefore, avoidance of fear and threat and<br />

promotion of safety and connection underlie one’s ability to engage <strong>in</strong> constructive<br />

confl ict.<br />

<strong>Emotions</strong> can be seen as “modes of function<strong>in</strong>g, shaped by natural selection, that<br />

coord<strong>in</strong>ate physiological, cognitive, motivational, behavioral, and subjective responses<br />

<strong>in</strong> patterns that <strong>in</strong>crease the ability to meet the adaptive challenges of situations<br />

that have recurred over evolutionary time “ (Nesse 1990). <strong>Emotions</strong> developed <strong>in</strong><br />

human be<strong>in</strong>gs so people could meet immediate challenges. An emotion is both an<br />

experience that we feel and who we are at that moment <strong>in</strong> time (Shapiro 2010, 467). We<br />

say, “I am afraid” or “I am elated.” We identify so strongly with these emotional states<br />

that we cannot separate what we “feel” from who we are, at least at that particular<br />

moment. You may have heard someone say, “I am not a jealous person!” at the same<br />

time he feels jealous. This sets up a situation of dissonance and turmoil—“How can I<br />

feel jealous when I am not a jealous person?” We all experience these contradictions.<br />

They contribute to the anxiety of confl ict. Other languages express the role of emotion<br />

and feel<strong>in</strong>g differently. In both French and Spanish, the l<strong>in</strong>guistic construction<br />

is “I have anger” or “I have sadness.” This construction avoids overidentifi cation with<br />

the feel<strong>in</strong>g be<strong>in</strong>g described.<br />

States of emotional arousal are labeled as different feel<strong>in</strong>gs , depend<strong>in</strong>g on what one<br />

believes to be true. This means that feel<strong>in</strong>gs are connected to our appraisal of what is real<br />

and true <strong>in</strong> a situation (Lazarus 1991). Many arguments arise about feel<strong>in</strong>gs because the<br />

person experienc<strong>in</strong>g the feel<strong>in</strong>g believes it is “true.” It is, for that person. But someone else<br />

may experience a feel<strong>in</strong>g, equally “true,” that is entirely different. For <strong>in</strong>stance, a student<br />

may be upset and angry with her professor, who will not change a paper deadl<strong>in</strong>e even<br />

slightly, while the student has very good, legitimate reasons to ask for an extension. She<br />

may feel “defeated,” “enraged,” “mistrusted,” or “<strong>in</strong>signifi cant,” depend<strong>in</strong>g on what she<br />

believes about herself, her professor, and their relationship. Feel<strong>in</strong>gs are facts; we feel what<br />

we feel. Interpretations are subject to change based on conversation and new <strong>in</strong>formation.<br />

This is one of the basic approaches of confl ict transformation, not just confl ict management.<br />

We transform our feel<strong>in</strong>gs when we derive new <strong>in</strong>formation, practice empathy, hold<br />

ourselves open for a third story (not m<strong>in</strong>e or yours, but ours, or one an outsider gives<br />

us), and abandon bad habits that keep us from learn<strong>in</strong>g (defensiveness, blame, criticism,<br />

1 In the 5th century BCE, Aristotle compartmentalized items as logos (logic) or pathos (emotions), as<br />

did other writers throughout the centuries.


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 193<br />

not listen<strong>in</strong>g, demean<strong>in</strong>g, and label<strong>in</strong>g, to name some we have discussed). Pr<strong>in</strong>ciples of<br />

emotion <strong>in</strong> confl ict follow:<br />

1. Confl ict depends upon enough emotional arousal to “get the job done.” Without enough<br />

energetic emotion mov<strong>in</strong>g us to engage people <strong>in</strong> <strong>in</strong>teraction, avoidance seems like<br />

an easy alternative. When you are unhappy, distressed, excited about a possibility, or<br />

angry, you may exert enough energy to resolve a confl ict. In this book, we highlight<br />

the importance of solv<strong>in</strong>g problems while ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g relationships. The process of<br />

confl ict resolution or transformation takes energy—it is not a passive, placid process.<br />

2. Emotional events trigger responses. We realize we are <strong>in</strong> confl ict when we beg<strong>in</strong> to<br />

sense someth<strong>in</strong>g uncomfortable. We become agitated on the bodily level; this bodily<br />

response takes on a label as a certa<strong>in</strong> emotion or feel<strong>in</strong>g. For <strong>in</strong>stance, Patricia, a<br />

junior, has just become engaged. She realizes that she is feel<strong>in</strong>g distress and discomfort<br />

around her fi ancé’s family. Josh’s family is large, gregarious, and warm. They<br />

often <strong>in</strong>vite Josh and Patricia to jo<strong>in</strong> family events. Yet recently Patricia has noticed<br />

that she feels resentful and hurt, and is mak<strong>in</strong>g up excuses to keep from see<strong>in</strong>g them.<br />

In a confl ict with Josh, Patricia realized that she feels left out or “blotted out” by the<br />

large, enthusiastic family. Her feel<strong>in</strong>gs alerted her to a problem.<br />

3. Intensity of emotion varies through the conflict process. You may feel very strongly at the<br />

beg<strong>in</strong>n<strong>in</strong>g of a conflict, then less <strong>in</strong>tensely as resolution or process<strong>in</strong>g cont<strong>in</strong>ues. For<br />

<strong>in</strong>stance, you may beg<strong>in</strong> by feel<strong>in</strong>g fury, move to irritation, and then realize you are feel<strong>in</strong>g<br />

relief. It is a mistake to make a prediction based on an early emotion—to describe someone<br />

as “an angry person who can’t be reasoned with.” In one study, people who <strong>in</strong>itiated a<br />

confrontation experienced more <strong>in</strong>tensity and disruption <strong>in</strong> their lives than did the “target”<br />

of the confrontation. This may be because the one who <strong>in</strong>itiates experiences a buildup<br />

of emotion. The emotional charge enables the confrontation to take place (DiPaola,<br />

Roloff, and Peters 2010). We must experience some emotion to engage <strong>in</strong> conflict.<br />

4. We experience emotion as good or bad, positive or negative (Sanford 2007), pleasant or<br />

unpleasant, and helpful or destructive. We humans evaluate our emotions; we don’t experience<br />

emotions from a distance, or objectively. Not many people enjoy fury, resentment,<br />

anger, or fear, but prefer the positive emotions such as joy, elation, love/bond<strong>in</strong>g,<br />

or pleasure. We experience specific feel<strong>in</strong>gs, ris<strong>in</strong>g from emotional arousal, as positive,<br />

negative, or neutral. We push away negative ones and hold on to positive ones. We<br />

will explore the role of both positive and negative emotions <strong>in</strong> greater detail later.<br />

5. We become emotional because someth<strong>in</strong>g is at stake for us—our identity (see <strong>Chapter</strong> 3 ;<br />

Fisher and Shapiro 2005). Often one person <strong>in</strong> a couple will say, “I can’t discuss this<br />

while you are so emotional.” Yet when important identity and relationship issues are at<br />

stake, emotion is simply part of the picture. We can regulate our expression of emotion,<br />

but should never require ourselves or others “not to feel.” A good new habit would<br />

be to never aga<strong>in</strong> say and mean, “you shouldn’t feel that way!” Older adults may feel<br />

that less is at stake <strong>in</strong> conflict, s<strong>in</strong>ce they report fewer conflicts than do young adults<br />

(Almeida 2005; Almeida and Horn 2004) and when they do have conflict, they report<br />

lower overall distress (Charles and Carstensen 2008). Older adults even reported fewer<br />

negative emotions <strong>in</strong> conflicts than did middle-aged adults (Carstensen, Gottman,<br />

and Levenson 2004). It may be that maturity for most people <strong>in</strong>creases their options


194 Part 2 Special Applications<br />

for putt<strong>in</strong>g conflicts <strong>in</strong>to perspective. With maturity we def<strong>in</strong>e ourselves less by the<br />

outcome of each conflict because we simply have more of a sense of who we are.<br />

6. Relationships are defi ned by the k<strong>in</strong>d of emotion expressed. Two acqua<strong>in</strong>tances are work<strong>in</strong>g<br />

on a project <strong>in</strong> class. One person feels upset because the quality of work done by<br />

the other is disappo<strong>in</strong>t<strong>in</strong>g and the due date is com<strong>in</strong>g up soon. When she expresses<br />

disappo<strong>in</strong>tment, the project partner says, “If you don’t like it, do it yourself. I am<br />

overwhelmed by work.” The relationship suggests that even moderate emotion<br />

(disappo<strong>in</strong>tment) cannot be safely expressed. These two will not rema<strong>in</strong> friends after<br />

the project is turned <strong>in</strong>—and they may not even be speak<strong>in</strong>g at that po<strong>in</strong>t!<br />

The most <strong>in</strong>tense confl icts if overcome, leave beh<strong>in</strong>d a sense of security and calm that is not<br />

easily disturbed. It is just these <strong>in</strong>tense confl icts and their confl agration which are needed to pro-<br />

duce valuable and last<strong>in</strong>g results.<br />

— C. G. Jung<br />

Negative beliefs about emotions might <strong>in</strong>clude the follow<strong>in</strong>g. Which resonate with you?<br />

nMisconceptions of Emotion <strong>in</strong> <strong>Conflict</strong><br />

• <strong>Emotions</strong> are irrational.<br />

• <strong>Emotions</strong> can’t be controlled and will escalate if expressed or released.<br />

• One should ignore emotions to resolve confl ict well.<br />

• <strong>Emotions</strong> h<strong>in</strong>der good decision mak<strong>in</strong>g.<br />

• <strong>Emotions</strong> are for the powerless (women, children, and marg<strong>in</strong>alized people).<br />

• <strong>Emotions</strong> are not to be expressed at work.<br />

• Good, well-developed people should be beyond emotions.<br />

• I can express emotions if I can justify my feel<strong>in</strong>gs logically.<br />

• <strong>Emotions</strong> should be saved for “later.”<br />

• If I “let go” of emotions I will lose control.<br />

• People will avoid me if I express emotions (except “nice” feel<strong>in</strong>gs).<br />

• Other people should not burden me with their emotions.<br />

• If other people express emotions, I have a responsibility to do someth<strong>in</strong>g about them.<br />

• If I express anger, it means I don’t love or respect the object of my anger. If others express<br />

anger it means they don’t respect me. (Adapted from Cloke and Goldsmith 2000.)<br />

nA Model of <strong>Emotions</strong><br />

How many emotions exist, and what are these emotions? Different researchers compile<br />

different lists of basic emotions. All <strong>in</strong>clude fear and anger, and most <strong>in</strong>clude joy and<br />

sorrow (Nesse and Ellsworth 2009). One way to organize a way to th<strong>in</strong>k about emotions is<br />

the circumplex model of affect (see Figure 6.1 ). 2<br />

2 See Nesse and Ellsworth (2009) for a complete literature review of the different ways theories of<br />

emotions have developed.


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 195<br />

Figure 6.1<br />

A Circumplex Model of Affect<br />

nervous<br />

stressed<br />

tense<br />

ACTIVATION<br />

alert<br />

excited<br />

elated<br />

upset<br />

UNPLEASANT<br />

sad<br />

depressed<br />

bored<br />

happy<br />

PLEASANT<br />

contented<br />

serene<br />

relaxed<br />

calm<br />

DEACTIVATION<br />

You will notice that emotions are classifi ed as Activated or Deactivated and Unpleasant<br />

or Pleasant . 3 Look at the northeast quadrant of the model. In this quadrant, emotions are<br />

activated and pleasant (alert, excited, elated, and happy). Study the other quadrants, then<br />

answer the questions <strong>in</strong> Application 6.2.<br />

Application 6.2<br />

My Ma<strong>in</strong> Emotional Preferences<br />

Th<strong>in</strong>k of a recent conflict. How would you describe the emotions experienced by all parties<br />

<strong>in</strong>volved <strong>in</strong> terms of the circumplex model? For <strong>in</strong>stance, Eric may have felt emotions that<br />

were “unpleasant/deactivated” (the southwest quadrant)—sad, depressed, and bored—<br />

while Theresa experienced “activated/unpleasant” emotions (the northwest quadrant)—<br />

tense, nervous, stressed, and upset. Use a conflict of your own and diagram the emotions<br />

you th<strong>in</strong>k and remember that you and others experienced.<br />

In confl ict, a tension of opposites is presented—do we open up or close down? Do we<br />

soften or harden? (Baxter 2011; Welwood 1990; Sanford 2007). Do we avoid or engage;<br />

tighten up and turn away or relax and turn toward? (Cloke and Goldsmith 2000).<br />

For the purposes of confl ict transformation, we are concerned about whether the<br />

feel<strong>in</strong>gs open, broaden, and help people come toward each other for problem solv<strong>in</strong>g,<br />

or whether they shut us down, close us off, and lead us to withdraw from the person or<br />

the problem that arouses our feel<strong>in</strong>gs. Do we respond to emotions with communication<br />

that leads to heal<strong>in</strong>g and movement, or constriction of self, other, and relationship?<br />

3<br />

Nesse and Ellsworth 2009, adapted from Posner, Russell, and Peterson 2005.


196 Part 2 Special Applications<br />

Hard emotions lead to blame, criticism, threats—tear<strong>in</strong>g the fragile fabric of the web of<br />

connection—whereas softer emotions lead to open<strong>in</strong>gs for transformation. The circumplex<br />

model provides a map so you can locate yourself <strong>in</strong> relationship to your usual style of<br />

emotional experience <strong>in</strong> confl ict.<br />

nF<strong>in</strong>d<strong>in</strong>g Feel<strong>in</strong>gs<br />

People sometimes fi nd it diffi cult to talk about feel<strong>in</strong>gs, so let’s explore feel<strong>in</strong>g words <strong>in</strong><br />

more detail. Here is an exhaustive list of feel<strong>in</strong>g words. Choose words that might be clustered<br />

with anger, fear/anxiety, sadness, shame, or disgust to describe how Darlene and her<br />

father (presented <strong>in</strong> the case below) might be feel<strong>in</strong>g. In the next section, we will discuss<br />

the helpful use of positive emotions. For now, expand your feel<strong>in</strong>g-words repertoire by<br />

study<strong>in</strong>g the words that describe what the two parties might be feel<strong>in</strong>g. Then compare<br />

your responses with someone <strong>in</strong> class. Please note that <strong>in</strong> our culture, feel<strong>in</strong>gs and emotions<br />

are often used <strong>in</strong>terchangeably. We have presented the dist<strong>in</strong>ctions <strong>in</strong> the research<br />

literature between the two ideas, but realistically, you will use the words to mean more or<br />

less the same th<strong>in</strong>g.<br />

Application 6.3<br />

affectionate<br />

afraid<br />

aggressive<br />

agonized<br />

alarmed<br />

alienated<br />

alone<br />

angry<br />

anxious<br />

apathetic<br />

apologetic<br />

appreciated<br />

arrogant<br />

ashamed<br />

attractive<br />

awkward<br />

bashful<br />

beaten<br />

beautiful<br />

bewildered<br />

blissful<br />

bored<br />

brave<br />

List of Feel<strong>in</strong>g Words<br />

calm<br />

car<strong>in</strong>g<br />

cautious<br />

closed<br />

cold<br />

comfortable<br />

committed<br />

compassionate<br />

competent<br />

concentrat<strong>in</strong>g<br />

concerned<br />

confident<br />

confused<br />

contented<br />

cowardly<br />

creative<br />

cruel<br />

curious<br />

cut off<br />

defeated<br />

defensive<br />

dejected<br />

demure<br />

dependent<br />

depressed<br />

deprived<br />

desperate<br />

determ<strong>in</strong>ed<br />

disappo<strong>in</strong>ted<br />

disapprov<strong>in</strong>g<br />

disbeliev<strong>in</strong>g<br />

disgusted<br />

distasteful<br />

dom<strong>in</strong>eer<strong>in</strong>g<br />

eager<br />

easygo<strong>in</strong>g<br />

ecstatic<br />

embarrassed<br />

enraged<br />

envious<br />

evasive<br />

evil<br />

exasperated<br />

excited<br />

exhausted<br />

exhilarated<br />

(cont<strong>in</strong>ued)


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 197<br />

List of Feel<strong>in</strong>g Words<br />

Application 6.3<br />

fatalistic<br />

fearful<br />

fem<strong>in</strong><strong>in</strong>e<br />

flirtatious<br />

friendly<br />

frightened<br />

frigid<br />

frustrated<br />

generous<br />

genu<strong>in</strong>e<br />

gentle<br />

giddy<br />

glad<br />

grateful<br />

griev<strong>in</strong>g<br />

grudg<strong>in</strong>g<br />

guilty<br />

gutless<br />

happy<br />

hateful<br />

homicidal<br />

hopeful<br />

hopeless<br />

horrified<br />

hostile<br />

hot<br />

humorous<br />

hungover<br />

hurt<br />

hyperactive<br />

hysterical<br />

idiotic<br />

ignored<br />

immobilized<br />

impatient<br />

<strong>in</strong>adequate<br />

<strong>in</strong>competent<br />

<strong>in</strong>decisive<br />

<strong>in</strong>different<br />

<strong>in</strong>ferior<br />

<strong>in</strong>hibited<br />

<strong>in</strong>nocent<br />

<strong>in</strong>secure<br />

<strong>in</strong>s<strong>in</strong>cere<br />

<strong>in</strong>terested<br />

<strong>in</strong>volved<br />

isolated<br />

jealous<br />

joyful<br />

judgmental<br />

lively<br />

loaded<br />

lonely<br />

lovable<br />

loved<br />

lovestruck<br />

lov<strong>in</strong>g<br />

lovely<br />

mascul<strong>in</strong>e<br />

masked<br />

masochistic<br />

meditative<br />

melancholy<br />

mischievous<br />

miserable<br />

misrepresented<br />

misunderstood<br />

mysterious<br />

needy<br />

negative<br />

obst<strong>in</strong>ate<br />

old<br />

optimistic<br />

out of control<br />

overcontrolled<br />

oversexed<br />

overwhelmed<br />

pa<strong>in</strong>ed<br />

paranoid<br />

passionate<br />

peaceful<br />

perplexed<br />

persecuted<br />

pessimistic<br />

phony<br />

pitiful<br />

playful<br />

pleased<br />

possessive<br />

preoccupied<br />

prejudiced<br />

pressured<br />

protective<br />

proud<br />

prudish<br />

puzzled<br />

quarrelsome<br />

quiet<br />

regretful<br />

rejected<br />

relieved<br />

remorseful<br />

repelled<br />

repulsed<br />

repulsive<br />

restra<strong>in</strong>ed<br />

reverent<br />

sad<br />

sadistic<br />

satisfied<br />

secure<br />

seductive<br />

self-pity<strong>in</strong>g<br />

self-reliant<br />

sexy<br />

shallow<br />

sheepish<br />

shocked<br />

shy<br />

silly<br />

s<strong>in</strong>cere<br />

s<strong>in</strong>ful<br />

sluggish<br />

(cont<strong>in</strong>ued)


198 Part 2 Special Applications<br />

Application 6.3<br />

smug<br />

soft<br />

sorry<br />

stubborn<br />

stupid<br />

suicidal<br />

superior<br />

supported<br />

supportive<br />

surly<br />

surprised<br />

suspicious<br />

sympathetic<br />

tender<br />

terrified<br />

List of Feel<strong>in</strong>g Words<br />

thoughtful<br />

threatened<br />

tolerant<br />

torn<br />

touchy<br />

triumphant<br />

two-faced<br />

ugly<br />

undecided<br />

understand<strong>in</strong>g<br />

unresponsive<br />

unsupported<br />

unsupportive<br />

unsure<br />

unwill<strong>in</strong>g<br />

uptight<br />

useful<br />

useless<br />

v<strong>in</strong>dictive<br />

violent<br />

weary<br />

weepy<br />

wishy-washy<br />

withdrawn<br />

youthful<br />

zany<br />

zealous<br />

4<br />

zesty<br />

Case 6.1<br />

How to Help a Difficult Father<br />

Darlene’s father lives across the country from her. Darlene’s two brothers, Hal and Mark,<br />

live <strong>in</strong> neighbor<strong>in</strong>g towns from their dad, a popular doctor <strong>in</strong> his community. Darlene’s dad,<br />

commonly called “Doc,” has been diagnosed with cancer. Darlene is a social work student,<br />

with excellent communication skills. After several conversations with her brothers, Darlene<br />

talks on the phone with Doc.<br />

Darlene: Dad, I am so sorry your cancer has come back <strong>in</strong> this form. I want you to<br />

know that I want to help. I can talk with my professors and get some time<br />

away from my classes. This is really important and you are go<strong>in</strong>g to need<br />

some help (Darlene’s parents have been divorced a long time).<br />

Doc: Oh, Fred (one of his sons) is go<strong>in</strong>g to take me to the surgeon’s consultation,<br />

and I imag<strong>in</strong>e he’ll help out.<br />

Darlene: But if you go through chemo, you are go<strong>in</strong>g to need some help at home, especially<br />

at first. I can come for that first week or more.<br />

Doc: Well, nobody thought my prostate cancer (five years ago) was a big deal, so<br />

I don’t know what everyone is gett<strong>in</strong>g so upset about now.<br />

(cont<strong>in</strong>ued)<br />

4<br />

Thank you to Jacquie Gibson for this expanded list of words. Please note that many of these feel<strong>in</strong>gs<br />

conta<strong>in</strong> appraisals and judgments and are not by any means “pure feel<strong>in</strong>gs.” Feel<strong>in</strong>gs often come<br />

with evaluations.


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 199<br />

Case 6.1<br />

How to Help a Difficult Father<br />

Darlene: Dad, we all cared about your cancer, and we care now. Will you stay <strong>in</strong> touch<br />

with me and let me know what your plans are? I will be glad to help coord<strong>in</strong>ate<br />

home health care, and help you get set up with your treatment plans.<br />

Doc: Oh, I th<strong>in</strong>k I’ll be all right. You have your school.<br />

Darlene: Dad, you’re tell<strong>in</strong>g me that last time you felt that we didn’t care, and I want<br />

you to know that’s not the way I feel. I would like to be <strong>in</strong>volved.<br />

Doc: Don’t worry about me. I’ll be f<strong>in</strong>e.<br />

What do you th<strong>in</strong>k Darlene is feel<strong>in</strong>g? Go through the list of feel<strong>in</strong>g words and circle<br />

the relevant words, then locate them on the circumplex model.<br />

What is Doc feel<strong>in</strong>g? Go through the list of feel<strong>in</strong>g words, circle the relevant words,<br />

then locate them on the circumplex model.<br />

Functions of <strong>Emotions</strong><br />

As we have seen, emotions can be described <strong>in</strong> a variety of ways. However emotions<br />

are described, they evolved with specifi c purposes related to human survival (Izard and<br />

Ackerman 2000). No “unreasonable” emotions survived the evolutionary process. Remember,<br />

we feel what we feel, and we choose how to act on these feel<strong>in</strong>gs or emotions.<br />

This process is described by Reeves (2010) as one of <strong>in</strong>tegrat<strong>in</strong>g m<strong>in</strong>d, emotion, and spirituality<br />

with<strong>in</strong> the bra<strong>in</strong> <strong>in</strong> order to develop an educated heart (20).<br />

<strong>Emotions</strong> Help Us Adapt<br />

Evidence abounds that discrete emotions evolved to help human be<strong>in</strong>gs adapt to specifi c<br />

k<strong>in</strong>ds of challenges. Adaptive functions of emotions can be summarized by the follow<strong>in</strong>g<br />

six pr<strong>in</strong>ciples (Izard and Ackerman 2000):<br />

1. Motivation depends on emotions. Our behavioral goals depend on feel<strong>in</strong>gs. When our<br />

primary concern is, for <strong>in</strong>stance, to avoid destructive confl ict with a powerful supervisor,<br />

we may be motivated by fear and self-protection. When we want to “close the<br />

gap” with a loved one with whom we have argued, we are moved by love and attachment.<br />

We don’t simply “act without reason.” The reason for our actions is rooted <strong>in</strong><br />

our feel<strong>in</strong>gs.<br />

2. Each discrete emotion serves different functions (Ackerman, Abe, and Izard 1998).<br />

Separate emotions help us know how to <strong>in</strong>terpret <strong>in</strong>formation we take <strong>in</strong> (perception).<br />

You might th<strong>in</strong>k of your cat or dog watch<strong>in</strong>g TV with you. Most of the time,<br />

the visual and auditory stimuli must seem like a “buzz<strong>in</strong>g, bloom<strong>in</strong>g confusion.” But<br />

if a fl ock of birds fl ies across the screen, your cat might rush up to the screen and try<br />

to pounce on them. The emotion of “pursue/go toward” has been triggered. <strong>Emotions</strong><br />

help us humans th<strong>in</strong>k about what we should do. If we sense “get away fast”<br />

<strong>in</strong> our bodily response, we can th<strong>in</strong>k about whether we want to act on this emotion<br />

by leav<strong>in</strong>g the room, stay<strong>in</strong>g and attempt<strong>in</strong>g to change the communication<br />

environment, or engag<strong>in</strong>g the threaten<strong>in</strong>g person <strong>in</strong> an attempt to transform what


200 Part 2 Special Applications<br />

is happen<strong>in</strong>g. Th<strong>in</strong>k<strong>in</strong>g or refl ect<strong>in</strong>g, while at the same time experienc<strong>in</strong>g strong<br />

emotional trigger<strong>in</strong>g, helps us cope with confl ict creatively. We are not bound by<br />

“fi ght or fl ight.” Confl ict resolution calls on both cop<strong>in</strong>g with what is and creatively<br />

transform<strong>in</strong>g what is to what it might become. Different emotions help us accomplish<br />

different tasks <strong>in</strong> confl ict resolution.<br />

3. Signifi cant personal situations trigger organized patterns of emotions. One emotion<br />

regulates other emotions. For <strong>in</strong>stance, we may desperately want to avoid<br />

an apology to a partner when we have betrayed them. We can th<strong>in</strong>k of many<br />

reasons why the betrayal occurred, we aren’t over be<strong>in</strong>g angry at the way our<br />

betrayal was discovered, but at the same time we feel afraid of los<strong>in</strong>g the relationship.<br />

Fear <strong>in</strong>teracts with resentment and shame, mediated by love, to move<br />

us to a specifi c action—<strong>in</strong> this case, apology. If we were only afraid, we would<br />

avoid. If we were only resentful, we might escalate. <strong>Emotions</strong> <strong>in</strong>teract <strong>in</strong> layered<br />

ways. Confl icts are diffi cult and complex because feel<strong>in</strong>gs and thoughts are often<br />

mixed.<br />

Emotional <strong>in</strong>telligence depends on be<strong>in</strong>g able to understand and <strong>in</strong>terpret many<br />

layers of feel<strong>in</strong>gs and thoughts. When someone says, “Look, it’s simple. You either<br />

love me and support me or you don’t,” the speaker is oversimplify<strong>in</strong>g a complex set<br />

of feel<strong>in</strong>gs and thoughts. It’s usually not that simple. When people say, “It’s simple,”<br />

you can decode that wishful statement as a persuasive appeal, not a statement of<br />

emotional fact.<br />

4. People develop emotion-behavior patterns early <strong>in</strong> life and build on them. The sad cry<strong>in</strong>g<br />

child becomes an older child with a sad face. That older child becomes an adult who<br />

manages sadness by learn<strong>in</strong>g other cop<strong>in</strong>g skills and develop<strong>in</strong>g other emotions and<br />

cognitive abilities. The adult looks sad, and is sad, but also learns which people are<br />

understand<strong>in</strong>g and nurtur<strong>in</strong>g, and uses love and affi liation to mitigate real sadness.<br />

Some people learn to move toward people <strong>in</strong> ambiguous situations. They grew up<br />

<strong>in</strong> a trust<strong>in</strong>g environment that rewarded an outgo<strong>in</strong>g nature; they may be seen as<br />

“gregarious” <strong>in</strong> adulthood.<br />

5. Individual personalities are built upon the blocks of emotion-behavior patterns. For<br />

<strong>in</strong>stance, consistently high levels of joy or positive emotions often lead to positive<br />

social relationships and ease with people (Abe and Izard 1999). We br<strong>in</strong>g<br />

our personality structures <strong>in</strong>to confl ict resolution activities. People differ, for<br />

example, <strong>in</strong> how long they can tolerate anger, or uncerta<strong>in</strong>ty, or hostility from<br />

others before they are motivated to do someth<strong>in</strong>g about the unhappy situation.<br />

Personalities are constructed upon many learn<strong>in</strong>g situations. We <strong>in</strong>herit certa<strong>in</strong><br />

traits such as extraversion and <strong>in</strong>troversion, but our unique personalities result<br />

from many different experiences. We can change aspects of our personalities<br />

by focus<strong>in</strong>g on what works and does not work. For <strong>in</strong>stance, we can learn to be<br />

more warm and compassionate, to wait longer while experienc<strong>in</strong>g discomfort,<br />

and to th<strong>in</strong>k <strong>in</strong>stead of simply react<strong>in</strong>g.<br />

6. While emotions help people adapt to community life, they also trigger difficult behavior <strong>in</strong><br />

response to certa<strong>in</strong> triggers. Aggression may quickly follow anger and fear, for <strong>in</strong>stance,<br />

if the desire to act on anger is not regulated by someth<strong>in</strong>g else, such as shame or<br />

altruism.


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 201<br />

Functions of Negative <strong>Emotions</strong><br />

<strong>Emotions</strong> fi t, although not “neatly,” <strong>in</strong>to two ma<strong>in</strong> subjective categories. In addition to<br />

recogniz<strong>in</strong>g and categoriz<strong>in</strong>g emotions accord<strong>in</strong>g to the circumplex model, we use a more<br />

<strong>in</strong>formal and personal way to categorize emotions. At this po<strong>in</strong>t we will use “emotions”<br />

rather than “feel<strong>in</strong>gs,” s<strong>in</strong>ce this is the way the research literature commonly refers to<br />

these human states. We commonly refer to (1) negative emotions and (2) positive emotions.<br />

As we discussed previously, all emotions serve some adaptive function. Nevertheless,<br />

people typically refer to emotions as negative or positive. People who can dist<strong>in</strong>guish<br />

among discrete emotions are better able to regulate negative emotions than those who<br />

make fewer dist<strong>in</strong>ctions and rema<strong>in</strong> less knowledgeable (Rivers et al. 2007). The good<br />

news about research on positive emotions <strong>in</strong> confl ict resolution is that positive emotions<br />

are fi nally receiv<strong>in</strong>g more attention. However, s<strong>in</strong>ce anger and fear rema<strong>in</strong> the emotions<br />

most people th<strong>in</strong>k of when they imag<strong>in</strong>e or experience confl ict, we will start with these<br />

troublesome and common emotions.<br />

Anger<br />

Anger is a strong feel<strong>in</strong>g of displeasure, associated with antagonism and rage (Cahn and<br />

Abigail 2007). Angry emotion threatens most people; few healthy people enjoy feel<strong>in</strong>g angry<br />

or hav<strong>in</strong>g others direct anger at them. Anger differs from aggression <strong>in</strong> that aggression<br />

is an attack, whereas “anger is the feel<strong>in</strong>g connected to a perceived unfairness or <strong>in</strong>justice”<br />

(Young-Eisendrath 1997, 26). In this sense, anger helps people set boundaries when they<br />

need to be set, and to right wrongs. When we believe we are a victim of an <strong>in</strong>justice, our<br />

usual response is anger (Mikula, Scherer, and Athenstaedt 1998). People who have an unrealistically<br />

high sense of self-esteem ride the horse of angry aggression more than people<br />

who are also motivated by the desire to solve problems, not seek vengeance, and avoid<br />

negative consequences (Baumeister, Smart, and Boden 1996).<br />

Anger can be a wake-up call, a motivator, and an energizer—a source of empowerment<br />

(usually) for the person who feels it (Planalp 1999). Anger can mobilize and susta<strong>in</strong><br />

energy at very high levels. Anger is sensed <strong>in</strong> our bodies by the awareness of heightened<br />

blood pressure, fl ushed face, sweat<strong>in</strong>g, muscle tightness, fast breath<strong>in</strong>g, and a loud or high<br />

voice. When anger is expressed directly, the person to whom it is directed is warned—<br />

change or face the consequences (Planalp 1999). Self-responsibility calls for understand<strong>in</strong>g<br />

our anger well enough so we don’t justify <strong>in</strong>effective and harmful behavior “because<br />

she made me mad.” We can use anger to act, while we question which actions will be most<br />

helpful, effective, and will avoid backfi r<strong>in</strong>g <strong>in</strong>to a spiral of hostility and revenge.<br />

Anger was termed “the moral emotion” by the ancients because it is based on a fast,<br />

refl ective judgment that we have been wronged or threatened. We feel anger when our<br />

safety or our core values are threatened. Anger is “rooted <strong>in</strong> reason; it is equally of the<br />

heart and the head” (Young-Eisendrath 1983, 154). When an offense is real and important,<br />

the desire for revenge makes sense. The problem is that when we are angry, we may<br />

exaggerate an offense, plan revenge, and then lead ourselves and others <strong>in</strong>to unproductive<br />

confl ict (Planalp 1999). Yoshimura’s research shows that while th<strong>in</strong>k<strong>in</strong>g about revenge<br />

can make people feel better as they imag<strong>in</strong>e vengeful acts, remorse sets <strong>in</strong> when people<br />

commit acts that may come back to shame or sanction them (Yoshimura 2007).<br />

Express<strong>in</strong>g anger <strong>in</strong> an unrestra<strong>in</strong>ed way creates more anger. Vent<strong>in</strong>g (unrestra<strong>in</strong>ed<br />

expression of anger) does not discharge the emotion or reduce the feel<strong>in</strong>gs (Tavris 1989).


202 Part 2 Special Applications<br />

In the 1960s and 1970s the idea that “anger is cathartic” ga<strong>in</strong>ed prom<strong>in</strong>ence; that discharg<strong>in</strong>g<br />

anger would make anger lessen. This idea was especially helpful for people, often<br />

women, who had learned to repress their anger, and above all, to be “nice.” Repression<br />

of anger leads to somatic concerns and an <strong>in</strong>authentic way of liv<strong>in</strong>g. Many people <strong>in</strong> the<br />

post–World War II era learned to conform, to repress their anger and other emotions, and<br />

to just “get on with it.” Women, especially, learned that their anger was seen as unfem<strong>in</strong><strong>in</strong>e.<br />

The second women’s movement of the 1970s and beyond helped change this harmful<br />

belief. Researchers now know that talk<strong>in</strong>g anger through <strong>in</strong> a way that does not escalate<br />

can be helpful; escalat<strong>in</strong>g verbal or physical anger usually escalates the anger emotion.<br />

Repression makes people sick and unhappy. Anger can be worked with <strong>in</strong> conversation.<br />

The follow<strong>in</strong>g suggestions will help you deal with your own anger constructively:<br />

• Use your anger to restore your sense of justice and control over an <strong>in</strong>tolerable situation<br />

(Cahn and Abigail 2007). Avoid creat<strong>in</strong>g harm. You can address a situation<br />

without mak<strong>in</strong>g it worse or caus<strong>in</strong>g emotional <strong>in</strong>jury.<br />

• Direct your anger at the right person (adapted from Cahn and Abigail 2007). Avoid<br />

ventilat<strong>in</strong>g to “the world <strong>in</strong> general when you actually need to speak to a specifi c<br />

person.” Notice how <strong>in</strong>s<strong>in</strong>cere your response is when someone says, “oh, I’m not<br />

mad at you—you’re just the only one who will listen.”<br />

• Refl ect, calm down, and th<strong>in</strong>k before you express your anger. Yes, you can “th<strong>in</strong>k while<br />

feel<strong>in</strong>g.” Go<strong>in</strong>g with angry words before you have thought them through usually<br />

makes everyth<strong>in</strong>g worse.<br />

• Use all your best communication skills , such as “I” statements, refl ections, rephras<strong>in</strong>g,<br />

open-ended questions, soft start-ups, and show<strong>in</strong>g respect for the other while stat<strong>in</strong>g<br />

your own feel<strong>in</strong>gs and needs clearly.<br />

• Be courageous . Rather than use <strong>in</strong>direct communication (sarcasm, snide comments,<br />

passive aggression, avoidance, and hid<strong>in</strong>g beh<strong>in</strong>d e-mail or other electronic communication,)<br />

pick up the phone, f<strong>in</strong>d the person, speak directly, and look them <strong>in</strong> the face.<br />

• Develop a keen awareness of how people react to you nonverbally . Take seriously criticism<br />

that you look or sound enraged, threaten<strong>in</strong>g, hostile, or demean<strong>in</strong>g.<br />

Fear and Anxiety<br />

Fear and anxiety fi gure heavily <strong>in</strong> confl ict resolution activities. These emotions can be<br />

found on the left quadrant of the circumplex model. Fear and anxiety are experienced by<br />

most as actively unpleasant. Fear leads people, fi rst, to avoid. Fear does not have to <strong>in</strong>volve<br />

“fl ight” <strong>in</strong> the commonplace “fi ght” or “fl ight” choice. Just as anger does not necessarily<br />

lead to fi ght<strong>in</strong>g, fear does not necessarily lead to fl ee<strong>in</strong>g. Fear sometimes disables the physical<br />

and emotional systems as we “freeze,” not able to mobilize ourselves to do anyth<strong>in</strong>g for<br />

a while. We may dissociate, or withdraw (without know<strong>in</strong>g it) from the pa<strong>in</strong>ful emotion<br />

of a situation. The threat often is perceived as personal and psychological. We feel threats<br />

to our <strong>in</strong>tegrity, or our sense of well-be<strong>in</strong>g, or the pa<strong>in</strong>ful threat of loss of a person, position,<br />

or role that we value. Fear can create “tunnel vision” as we focus only on the threat<br />

and forget to look around and assess what else might be happen<strong>in</strong>g (Izard and Ackerman<br />

2000). Fear is the key emotion <strong>in</strong> anxiety. When we worry about what may happen, we<br />

are “ anxious or afraid. ”


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 203<br />

When we experience anxiety, we probably fear what might happen. The phrase<br />

“dread<strong>in</strong>g ahead” describes what many people feel when they describe their anxiety.<br />

One man described to us his anxiety about his wife tak<strong>in</strong>g a job <strong>in</strong> another town. He<br />

was worried (anxious) about both not want<strong>in</strong>g to give up his job and move, and also<br />

worried about not be<strong>in</strong>g able to fi nd a new job as good as the one he would be leav<strong>in</strong>g.<br />

He was temporarily frozen, experienc<strong>in</strong>g great anxiety, dread, sadness, hurt, and<br />

depression. He was not able to discern what bothered him most until he began to list<br />

his anxious fears. Nor surpris<strong>in</strong>gly, he also discovered that he was angry that his wife<br />

presumed that she should go ahead and take the new job without consider<strong>in</strong>g his feel<strong>in</strong>gs<br />

more fully.<br />

Fear and anger often <strong>in</strong>teract <strong>in</strong> a patterned way. When one focuses on the “target”<br />

of anger, the person or situation that may threaten someth<strong>in</strong>g valuable, the anger-fear<br />

sequence is set <strong>in</strong>to motion.<br />

Consider the list of the dynamics of anger and fear below. Fear and hurt underlie most<br />

emotions of anger. Fear makes human be<strong>in</strong>gs experience vulnerability that we then experience<br />

as anger, which is more socially acceptable for adults than is fear. The follow<strong>in</strong>g<br />

list gives some examples of <strong>in</strong>terpersonal anger situations along with possible <strong>in</strong>termixed<br />

fears/anxieties. Study these, then list a few angry situations of your own and see if you can<br />

determ<strong>in</strong>e how fear/anxiety might be mixed <strong>in</strong> with your own anger.<br />

Anger Situations<br />

1. A woman is angry at her friend for call<strong>in</strong>g her a name <strong>in</strong> public. (She is fearful of<br />

not be<strong>in</strong>g accepted by others and of los<strong>in</strong>g face.)<br />

2. A newly promoted employee is angry because his secretary didn’t get the fi nal report<br />

to him on time. (He is afraid that his own supervisor will th<strong>in</strong>k he is not work<strong>in</strong>g<br />

hard enough, and he really needs this job.)<br />

3. A husband is furious that his wife has disclosed their private life to others <strong>in</strong> a hurtful<br />

way. (He is frightened that their bond is no longer strong and that their relationship<br />

is end<strong>in</strong>g.)<br />

Figure 6.2<br />

Anger-Fear Sequence<br />

Perceived<br />

threat<br />

Fear<br />

Anger


204 Part 2 Special Applications<br />

4. A s<strong>in</strong>gle parent overreacts to a child’s misbehav<strong>in</strong>g at a family reunion by rais<strong>in</strong>g his<br />

voice and order<strong>in</strong>g the child <strong>in</strong>to a time out. (He is afraid that other family members<br />

will criticize his parent<strong>in</strong>g.)<br />

5. An <strong>in</strong>timate partner casually <strong>in</strong>dicates that she might change her plans and not visit<br />

her fi ancé when she had planned. Her partner says, “Well, if you have better th<strong>in</strong>gs<br />

to do than honor your commitments, go ahead.” (He has asked an old friend to<br />

visit to meet his signifi cant other and fears look<strong>in</strong>g foolish after speak<strong>in</strong>g <strong>in</strong> glow<strong>in</strong>g<br />

terms about the wonderful woman he wants his friend to meet. He is afraid he is<br />

unimportant to her, and he doesn’t want to lose face with his friend.)<br />

Hurt<br />

Hurt is an <strong>in</strong>tense emotion that comes from feel<strong>in</strong>g psychologically <strong>in</strong>jured by another<br />

person (Guerrero and LaValley 2006; Vangelisti and Sprague 1998). Hurt is <strong>in</strong>herently<br />

<strong>in</strong>terpersonal, even if the <strong>in</strong>jury happened long ago. When people are deeply hurt, they<br />

experience <strong>in</strong>tensely strong feel<strong>in</strong>gs such as agony, despair, anger, sadness, and suffer<strong>in</strong>g.<br />

Hurt is a diffi cult emotion to experience without blame. The feel<strong>in</strong>g of be<strong>in</strong>g <strong>in</strong>jured is<br />

pa<strong>in</strong>ful enough that human nature causes us, often, to look for a cause of the hurt. Often,<br />

someone has caused the hurt—true enough. When a partner betrays another, the “cause,”<br />

or at least the trigger, of the hurt is very clear. When the <strong>in</strong>jured party stays frozen <strong>in</strong> the<br />

hurt/blame cycle, little changes. (We will discuss this situation <strong>in</strong> detail <strong>in</strong> <strong>Chapter</strong> 10 ,<br />

“The Practice of Forgiveness and Reconciliation.”) Great skill is required for both the <strong>in</strong>jured<br />

party and the person caus<strong>in</strong>g the harm to reconcile with each other, if they want to<br />

do so. Many times, hurt is made worse when the person caus<strong>in</strong>g the <strong>in</strong>jury will not listen<br />

or will not accept any responsibility. Relationships end when the hurt is too great and the<br />

attempts at repair are <strong>in</strong>adequate.<br />

Common relational transgressions (Metts 1994) <strong>in</strong>clude betray<strong>in</strong>g a confi dence, leav<strong>in</strong>g<br />

someone out, sexual <strong>in</strong>fi delity, ly<strong>in</strong>g and cover<strong>in</strong>g up, forgett<strong>in</strong>g plans or special occasions,<br />

fl irt<strong>in</strong>g with a former partner, and physical abuse and mak<strong>in</strong>g unfair comparisons to<br />

other people (Bachman and Guerrero 2003a; Metts 1994). The best confl ict resolution approach<br />

when someone tells you they are hurt, or even, “you hurt my feel<strong>in</strong>gs,” is to <strong>in</strong>quire<br />

about what happened and how they <strong>in</strong>terpreted the action. Listen and don’t defend. You<br />

will be able to have your say, but the hurt person (whether you th<strong>in</strong>k the hurt is reasonable<br />

or not) needs to be heard fi rst. Then you can say, “I would like to tell you my perspective;<br />

can you listen to me now?” ( after you have refl ected what you heard).<br />

Attachment theory now refers not only to <strong>in</strong>fant/caregiver bonds, but also to adult relationships.<br />

Secure connections rema<strong>in</strong> essential for physical health and human thriv<strong>in</strong>g<br />

(Coan 2010; Early and Early 2011). The purpose of constructive confl ict resolution is to<br />

solve problems and preserve relationships. In the case of hurt and disrupted attachment<br />

(anxious/ambivalent, avoidant, <strong>in</strong>secure, or disorganized, Cozol<strong>in</strong>o 2010) a key moment<br />

of rupture can change everyth<strong>in</strong>g. One long-term friendship between two women changed<br />

irrevocably due to one woman’s angry attack on her friend <strong>in</strong> front of a group of women on<br />

vacation together. They were not able to repair the rupture even though both tried. When<br />

an “attachment <strong>in</strong>jury” occurs, the needed response is repair. The good news is that ruptures<br />

can be repaired and connections can be woven together aga<strong>in</strong> (Early and Early 2010).<br />

Dynamics can shift from danger through safety by creat<strong>in</strong>g a new story, a co-constructed


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 205<br />

narrative, or a “third way.” Ignor<strong>in</strong>g a rupture by deny<strong>in</strong>g that the other “should” not feel<br />

hurt usually ends the relationship, or at least a relationship of depth.<br />

Application 6.4<br />

What Would Have Helped?<br />

Th<strong>in</strong>k of a time when you hurt someone, or someone hurt you. First, write the feel<strong>in</strong>gs or<br />

emotions you felt. Then write your assumptions about the other person, about yourself, and<br />

about your relationship. What were the behaviors? From your perspective now, what might<br />

have helped? This could be someth<strong>in</strong>g either of you could have done. You could share only<br />

the last part of this activity, “What might have helped?” with your small group if you would<br />

like to preserve your privacy. It may be the case that noth<strong>in</strong>g could have helped; the rupture<br />

brought too much hurt. Not all hurts can be repaired, but the basic movement of “rupture/<br />

repair” restores connection and safety.<br />

Sadness and Depression<br />

Sadness and depression <strong>in</strong>fl uence confl ict resolution. These feel<strong>in</strong>gs comprise the southwest<br />

quadrant of the circumplex model. Sadness is not always a “negative” emotion,<br />

although few like to feel sad. Sadness, mourn<strong>in</strong>g, and grief can <strong>in</strong> fact strengthen social<br />

bonds. For <strong>in</strong>stance, when loved ones come together around the death of a friend or<br />

family member, the values of community and friendship are reaffi rmed. Averill (1968)<br />

suggests that <strong>in</strong> the course of evolution, grief <strong>in</strong>creased the probability of surviv<strong>in</strong>g because<br />

of the ways that endur<strong>in</strong>g bonds are formed. Sadness slows a person down. This<br />

may give a chance for deeper refl ection on what is happen<strong>in</strong>g, giv<strong>in</strong>g the sad person<br />

more choices to take care of him/herself and others. Sadness communicates that there<br />

is trouble (Tomk<strong>in</strong>s 1963) so the person should pay attention to one’s circumstances.<br />

Sadness is adaptive as well, because it may create a bridge of empathy to another person.<br />

Unrelieved sadness may create anger over a long time; this may turn <strong>in</strong>to depression.<br />

In addition, many cl<strong>in</strong>icians report elevated feel<strong>in</strong>gs of anger, along with sadness and<br />

anxiety, when people are depressed (Rutter, Izard, and Read 1986). Extreme sadness<br />

causes an almost total loss of pleasure and <strong>in</strong>terest <strong>in</strong> one’s surround<strong>in</strong>gs, and leads to<br />

dejection and withdrawal. Sadness and depression are not the same th<strong>in</strong>g. When sadness<br />

turns <strong>in</strong>to cl<strong>in</strong>ical depression, you will help yourself by seek<strong>in</strong>g professional help. If you<br />

experience overwhelm<strong>in</strong>g sadness, a fl at feel<strong>in</strong>g, or an <strong>in</strong>ability to move to do the th<strong>in</strong>gs<br />

that will help yourself (exercise; seek<strong>in</strong>g positive activities; socializ<strong>in</strong>g with friends; refl<br />

ect<strong>in</strong>g on your automatic, negative thoughts), then you will benefi t from professional<br />

assistance.<br />

Sadness may help <strong>in</strong> confl ict resolution because feel<strong>in</strong>g sad all the time is so unpleasant<br />

that we are moved to fi nd new solutions to problems. When we are so depressed we<br />

can hardly get out of bed to function normally, we may ask, “What is wrong and what can<br />

I do about it?” For example, Pamela found herself very sad every time she turned <strong>in</strong>to her<br />

driveway after work. Even though the day might have gone well enough at work, when she<br />

came home she found herself feel<strong>in</strong>g sad. One day she went to her friend’s house after work<br />

and told her she just didn’t want to go home, then burst <strong>in</strong>to tears. Pamela’s mother had<br />

died a few months before. Her husband Baird went to the farthest end of the house and


206 Part 2 Special Applications<br />

turned on the TV when Pamela cried. Several times Pamela told Baird that she needed<br />

comfort when she was so sad. Baird, however, felt extremely uncomfortable with Pamela’s<br />

tears. He said once, when she asked for comfort, “But there’s noth<strong>in</strong>g I can do. I am sorry<br />

your mother is gone but I can’t change anyth<strong>in</strong>g.” Pamela felt more sorrow and lonel<strong>in</strong>ess<br />

at this po<strong>in</strong>t. F<strong>in</strong>ally, after talk<strong>in</strong>g with her friend, Pamela decided to talk with Baird. After<br />

expla<strong>in</strong><strong>in</strong>g how she felt about com<strong>in</strong>g home, their dialogue sounded like this:<br />

Application 6.5<br />

Sadness Leads to a<br />

Better Solution<br />

Pamela: Baird, I know you care that my mother died and that I am so sad. But when you<br />

go to the den and turn on the TV when I’m cry<strong>in</strong>g, I feel more lonely than ever.<br />

I start to tell myself that you don’t care.<br />

Baird: I care a lot but there’s noth<strong>in</strong>g I can do.<br />

Pamela: There is a lot you can do. You can listen to me, hold my hand, tell me you are<br />

here for me, and that you are sorry I’m feel<strong>in</strong>g so awful.<br />

Baird: But that’s not do<strong>in</strong>g anyth<strong>in</strong>g. I can’t change anyth<strong>in</strong>g and I feel helpless.<br />

Pamela: You could change a lot for me. I wouldn’t feel so alone. I didn’t know you felt<br />

helpless.<br />

Baird: Yes—I see you so miserable and feel awful that I can’t do anyth<strong>in</strong>g.<br />

As this conversation progressed, both Pamela and Baird softened <strong>in</strong>stead of hardened.<br />

Pamela had been harden<strong>in</strong>g <strong>in</strong>to the perspective that “He doesn’t care.” Baird had been<br />

harden<strong>in</strong>g <strong>in</strong>to the story that “Noth<strong>in</strong>g I do makes any difference.” They found different<br />

ways to stay together through Pamela’s sadness.<br />

Some gender differences occur <strong>in</strong> the expression of sadness. Women are more likely to<br />

express sadness and cover up their anger, whereas men are more likely to express anger and<br />

cover up sadness (Timmers et al. 1998). In the example above, Pamela moved from sadness<br />

to anger at her husband’s <strong>in</strong>ability to comfort her. Baird felt angry at himself that he didn’t<br />

know what to do. Then he retreated <strong>in</strong>to sadness. Both misunderstood the emotions of the<br />

other until they talked through their dilemma.<br />

Too little sadness expression leads to distorted emotional expression; too much sadness<br />

expression can burden others. One function of sadness is that people experienc<strong>in</strong>g<br />

sadness are more likely than others to attempt to change their situation by cognitive<br />

reappraisal (“I don’t th<strong>in</strong>k he meant to hurt me <strong>in</strong> the way he did; he was busy and<br />

distracted”) or by apologiz<strong>in</strong>g or listen<strong>in</strong>g to music or do<strong>in</strong>g other activities to change<br />

their mood. Women have been found to be more skillful at emotion regulation <strong>in</strong> general<br />

(Rivers et al. 2007). This gender-skill difference br<strong>in</strong>gs many challenges to heterosexual<br />

couple relationships. Same-sex relationships with women often benefi t from<br />

both partners be<strong>in</strong>g will<strong>in</strong>g to deal with sadness <strong>in</strong> conversation. More depends on personality<br />

than gender, however. Some female couples experience the same challenges as<br />

opposite-sex relationships.


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 207<br />

Disgust, Contempt, and Revulsion<br />

Disgust, contempt, and revulsion are emotions that move to expel someth<strong>in</strong>g noxious or<br />

repulsive. In an adaptive sense, it makes sense to th<strong>in</strong>k that humans who learned to “spit<br />

out” or expel bad food or water were more likely to survive. In <strong>in</strong>terpersonal communication,<br />

we may be try<strong>in</strong>g to “get rid of ” someth<strong>in</strong>g (someone) repulsive when we use disda<strong>in</strong>,<br />

contempt, condescension, and demean<strong>in</strong>g comments. We explored earlier <strong>in</strong> the book<br />

how damag<strong>in</strong>g contempt is <strong>in</strong> <strong>in</strong>timate relationships. Disgust is one of those emotions to<br />

feel, refl ect upon, and not communicate about until we understand and process the raw<br />

emotion. Revulsion and disgust both break relationship connections on the emotional<br />

level. Yet, disgust and revulsion might serve a positive function, as the follow<strong>in</strong>g examples<br />

shows. Krist<strong>in</strong> was a new bank employee. She was be<strong>in</strong>g mentored by a senior banker, a<br />

man with a very strong, dom<strong>in</strong>at<strong>in</strong>g personality. In one session, Mark, the senior executive,<br />

was upset with Krist<strong>in</strong>’s handl<strong>in</strong>g of a client. He said, “We’re just about done here.<br />

I don’t have time to sit around all day and keep tell<strong>in</strong>g you how to cultivate clients like<br />

this who have a lot of money. You’re not gett<strong>in</strong>g it. I’ll give you one more chance. Watch<br />

me more closely next time.” Krist<strong>in</strong> felt angry, hurt, belittled, threatened—and also noticed<br />

when she left Mark’s offi ce that she felt nauseated. Her revulsion led her to question<br />

whether she wanted to cont<strong>in</strong>ue under Mark’s verbally abusive mentor<strong>in</strong>g. She asked her<br />

senior manager to assign her to someone else. Gottman’s research (1993, 1994) po<strong>in</strong>ts out<br />

the cascade effect that often goes <strong>in</strong>to motion when disgust and contempt are expressed.<br />

We referred to “the four horsemen of the apocalypse” <strong>in</strong> <strong>Chapter</strong> 2 . Gottman found that<br />

couples headed for divorce exhibit this pattern: “compla<strong>in</strong><strong>in</strong>g and criticiz<strong>in</strong>g, which leads<br />

to contempt, which leads to defensiveness, which leads to . . . withdrawal from <strong>in</strong>teraction<br />

(stonewall<strong>in</strong>g)” (110).<br />

Contempt expressed is like po<strong>in</strong>t<strong>in</strong>g a loaded gun at someone, pull<strong>in</strong>g the trigger, and<br />

then be<strong>in</strong>g surprised when they fall over (or the relationship is killed.) Worse, sometimes<br />

contempt is used consciously as a weapon to weaken the other person and ga<strong>in</strong> power <strong>in</strong> a<br />

relationship. It’s a good idea to get out of contemptuous relationships.<br />

Shame, Guilt, and Regret<br />

Shame and guilt play an important role <strong>in</strong> regulat<strong>in</strong>g confl ict. When people break social norms,<br />

and receive formal or <strong>in</strong>formal social sanctions (“How could you have done that?”) they<br />

may be feel<strong>in</strong>g shame, guilt, embarrassment, regret, or remorse (Nugier et al. 2007). When<br />

you act <strong>in</strong> a way that is <strong>in</strong>compatible with your own standards, your ideal self, or your own<br />

sociocultural values, you may feel these uncomfortable emotions (Frijda 1986; Fisher and<br />

Shapiro 2005).<br />

Shame acts as a force for social cohesion. We try to avoid shameful situations because<br />

we lose face, lose self-esteem, and generally feel miserable (Izard and Ackerman 2000,<br />

260). Shame may also be present <strong>in</strong> fear and anxiety. “Sham<strong>in</strong>g” others usually leads to<br />

defensiveness, and works poorly as a confl ict resolution tactic. When we recognize that<br />

others feel shame or embarrassment, we can further the cause of good confl ict management<br />

by rema<strong>in</strong><strong>in</strong>g gentle and considerate. Shame hurts.<br />

People experience guilt when they perceive that they have <strong>in</strong>jured, unjustly hurt, or<br />

failed to help someone (Guerrero and LaValley 2006, 79.) We are referr<strong>in</strong>g to guilt that<br />

comes when people actually do or do not do th<strong>in</strong>gs they value. Some people feel guilt all<br />

the time, but that feel<strong>in</strong>g is more ak<strong>in</strong> to shame (about who one is as a person.) Real guilt


208 Part 2 Special Applications<br />

comes from real actions or lack of actions. Mak<strong>in</strong>g amends, as the 12-step programs require,<br />

helps. Mak<strong>in</strong>g amends means express<strong>in</strong>g that you are aware of the harm you caused<br />

and that you take responsibility for it. Mak<strong>in</strong>g amends, a form of repair, restores connections<br />

and restores self-esteem for all parties. The feel<strong>in</strong>g of guilt is so unpleasant for most<br />

people that if they can avoid their “run and hide” impulse, and move toward the <strong>in</strong>jured<br />

party, the guilty person will feel a lot better.<br />

Regret can also serve a helpful role <strong>in</strong> confl ict resolution. Pa<strong>in</strong>ful regret can push<br />

one to action rather than leave you mired <strong>in</strong> a sense of sorrow, self-pity, or helplessness<br />

(Buechler 2008). You can undoubtedly remember times of pa<strong>in</strong>ful regret, when someth<strong>in</strong>g<br />

you did could not be undone, but haunted you with feel<strong>in</strong>gs of regret. Regret can heal<br />

relationships when we atone for mistakes and when we learn from the past situation how<br />

to manage our lives differently <strong>in</strong> the future. One example might be a situation <strong>in</strong> which<br />

you neglect an important friendship. When your friend <strong>in</strong>quires, “Is someth<strong>in</strong>g wrong?<br />

Did I do someth<strong>in</strong>g to offend you?” this <strong>in</strong>quiry might well move you to take action if you<br />

value the friendship. You can <strong>in</strong>vite your friend to do someth<strong>in</strong>g, make her a priority, set<br />

aside time, and restore connections between you. Regret ignored can turn <strong>in</strong>to self-pity<br />

(“I never seem to get it right”), which does no one any good.<br />

Functions of Positive <strong>Emotions</strong><br />

Many times we do not th<strong>in</strong>k of positive emotions <strong>in</strong> relation to the effective management<br />

of confl ict. Several decades of research, especially the ideas of Seligman when he was<br />

president of the American Psychological Association, Isen (1987), Frederickson (2003),<br />

Fisher and Shapiro (2005), Socha (2008), and Shapiro (2011) po<strong>in</strong>t out the creative value<br />

of positive emotions.<br />

Joy, Love, and Laughter<br />

Joy, love and laughter may have had a helpful adaptive role <strong>in</strong> human development. For<br />

<strong>in</strong>stance, altruistic <strong>in</strong>dividuals were more likely to “tend and befriend,” and therefore survive<br />

catastrophes. Positive emotions broaden an <strong>in</strong>dividual’s m<strong>in</strong>dset, allow<strong>in</strong>g one to<br />

“broaden and build.” Whether <strong>in</strong> the lab or <strong>in</strong> everyday life, when people feel positive emotions<br />

such as <strong>in</strong>terest, joy, altruism, hope, sympathy, and empathy, they are more likely to<br />

th<strong>in</strong>k creatively. When people feel good they are more likely to <strong>in</strong>tegrate new ideas, be<br />

fl exible, and rema<strong>in</strong> open to <strong>in</strong>formation (Fredrickson 2003). As we have noted, when<br />

people feel safe, they are able to grasp the opportunities of confl ict.<br />

Some organizations use these ideas for team build<strong>in</strong>g. When colleagues are able to<br />

play together, they are more likely to clarify their life priorities, strengthen social ties,<br />

and build skills to express love and care. In work-related confl icts, colleagues are more<br />

likely to choose cooperative modes of confl ict resolution when they like each other and<br />

have shared positive emotional experiences (DeSilvilya and Yagil 2005). When students<br />

were asked to th<strong>in</strong>k of positive mean<strong>in</strong>g <strong>in</strong> their daily lives, at the end of a month they<br />

scored higher on psychological resilience than those who focused on some neutral task<br />

(Fredrickson 2003). Interest and joy <strong>in</strong> play <strong>in</strong>teracts with affi liation (Izard and Ackerman<br />

2000). Rituals such as eat<strong>in</strong>g and play<strong>in</strong>g games help people engage their feel<strong>in</strong>gs rather<br />

than just their cognitive abilities (Maiese 2006). Eat<strong>in</strong>g a meal together helps people relax<br />

and th<strong>in</strong>k of their opponents as people who want to solve problems. Many cultures signal<br />

the end of hostilities by hav<strong>in</strong>g a meal together, giv<strong>in</strong>g gifts, and shar<strong>in</strong>g greet<strong>in</strong>gs and


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 209<br />

apologies. Nonhostile jok<strong>in</strong>g helps people see each other as friendly others rather than enemies<br />

(Maiese 2006). Positive feel<strong>in</strong>gs (<strong>in</strong>duced by watch<strong>in</strong>g positive-emotion fi lms) help<br />

boost broadened th<strong>in</strong>k<strong>in</strong>g, and vice versa (Fedrickson and Jo<strong>in</strong>er 2002).<br />

Community confl ict resolution and transformation create a “positive spiral” <strong>in</strong> an<br />

important way—people who give help can feel proud of their good deeds, and people<br />

who receive help often feel grateful. Even people who simply witness good deeds can feel<br />

elevated and more joyful (Fredrickson 2003).<br />

Happ<strong>in</strong>ess, Serenity, and Contentment<br />

Happ<strong>in</strong>ess, serenity, and contentment contribute greatly to resolv<strong>in</strong>g confl icts. When you<br />

approach a problem with <strong>in</strong>terest and a positive attitude, you communicate these feel<strong>in</strong>gs<br />

to others <strong>in</strong>volved, and they, too, are motivated to work with you (Deci 1992; Izard and<br />

Ackerman 2000). Serenity might be expla<strong>in</strong>ed as a k<strong>in</strong>d of balance and equanimity; whatever<br />

happens <strong>in</strong> a confl ict, the relationship will be preserved, along with an <strong>in</strong>dividual’s<br />

sense of self. Positive emotions lead to empathy and sympathy. Throughout the fi rst part of<br />

this book we emphasized the importance of tak<strong>in</strong>g the other’s perspective while hold<strong>in</strong>g<br />

fast to your own thoughts and feel<strong>in</strong>gs. When we assume that others want essentially what<br />

we want, we can jo<strong>in</strong> with them to solve problems <strong>in</strong>stead of see<strong>in</strong>g the other person as<br />

the problem. Effective confl ict resolution draws on feel<strong>in</strong>gs about and for the other person,<br />

and for oneself.<br />

Core Concerns: Organiz<strong>in</strong>g Positive <strong>Emotions</strong><br />

Researchers at the Harvard Negotiation Project have pioneered the <strong>in</strong>clusion of emotion<br />

<strong>in</strong> confl ict resolution, especially negotiation. (See the website to ga<strong>in</strong> a comprehensive<br />

overview of their research over the past three decades.) Recently, the concept of Core<br />

Concerns helps organize their many good ideas about creative negotiat<strong>in</strong>g and confl ict<br />

resolution (Fisher and Shapiro 2005; Shapiro 2011). The Core Concerns Framework<br />

provides a system for deal<strong>in</strong>g with the emotional dimension of confl ict resolution. In the<br />

middle of a confl ict, we fi nd it diffi cult to remember all our communication skills, the<br />

best pr<strong>in</strong>ciples, how to use positive emotions, avoid negative emotional triggers, and <strong>in</strong>effective<br />

practices. Students of confl ict can use a simple-to-remember set of core concerns<br />

that will serve as a lens through which to view conflict and a lever to stimulate <strong>in</strong>tegrative<br />

approaches. These concerns, similar to the <strong>in</strong>terests and goals explored <strong>in</strong> <strong>Chapter</strong> 3 , are<br />

• Appreciation (recognition of value)<br />

• Autonomy (freedom to feel, th<strong>in</strong>k, take action, or decide)<br />

• Affi liation (emotional connection to others)<br />

• Status (stand<strong>in</strong>g compared to others)<br />

• Role (effectiveness and mean<strong>in</strong>gfulness of job label, designation of the person, and<br />

recognition) (Adapted from Shapiro 2011).<br />

These motives appear to be hardwired <strong>in</strong>to the motivational needs of people. They<br />

are moderated by different cultures and different neurobiology and personal background. If<br />

you memorize them and practice us<strong>in</strong>g the pr<strong>in</strong>ciples, you will lay the foundation for your<br />

own “best practices <strong>in</strong> confl ict resolution” approach.


210 Part 2 Special Applications<br />

nThe Mid-Range: Zone of Effectiveness<br />

Confl icts that are worked out <strong>in</strong> the mid-range of the level of <strong>in</strong>tensity are more effectively<br />

resolved than those that are left unexpressed or are handled with unrestra<strong>in</strong>ed emotion.<br />

See Figure 6.3 for a graphic depiction of regulated confl ict. Aristotle wrote about the<br />

Golden Mean and the Buddha preached about the Middle Way. Low productivity occurs<br />

when <strong>in</strong>terpersonal confl icts are either not identifi ed (but the emotions leak out anyway)<br />

or when people <strong>in</strong>dulge <strong>in</strong> unrestra<strong>in</strong>ed emotion (thus lead<strong>in</strong>g others to fi ght or fl ee). A<br />

lack of regulation <strong>in</strong> personal confl icts damages the process. For <strong>in</strong>stance, a divorc<strong>in</strong>g couple,<br />

attempt<strong>in</strong>g to share the custody of their two children, were close to agreement when<br />

the wife exploded <strong>in</strong> a mediation session, say<strong>in</strong>g, “He’s selfi sh! He always was and always<br />

will be!” Her unregulated outburst ru<strong>in</strong>ed the chance for collaboration on their problem.<br />

Regardless of the specifi c content, after an episode has passed, the other person will<br />

recall what you said and did dur<strong>in</strong>g the confl ict. People have long memories for bad treatment.<br />

Even if you feel perfectly justifi ed for blow<strong>in</strong>g up, your “bad behavior” will rema<strong>in</strong> <strong>in</strong><br />

memory even if the confl ict outcome works out reasonably well. You may lose a relationship<br />

while try<strong>in</strong>g to solve a problem.<br />

Vent<strong>in</strong>g does noth<strong>in</strong>g to help the confl ict process. Vent<strong>in</strong>g (or avoid<strong>in</strong>g) does not rema<strong>in</strong><br />

your only option for expression. If you feel the need to vent, do it with a safe friend, a<br />

counselor, or designated third party—not the confl ict partner with whom you are attempt<strong>in</strong>g<br />

to work. Vent<strong>in</strong>g can feel wonderful for a while—but the price is usually too high to<br />

warrant the “Yes!” feel<strong>in</strong>g of tell<strong>in</strong>g the other person off.<br />

Unth<strong>in</strong>k<strong>in</strong>g avoidance of a confl ict—pretend<strong>in</strong>g you don’t have strong feel<strong>in</strong>gs when<br />

you do—will ultimately fail. Your feel<strong>in</strong>gs will come through, and the problem will rema<strong>in</strong><br />

Figure 6.3<br />

Cont<strong>in</strong>uum of Confl ict Intensity<br />

High<br />

Potential for<br />

productiveness<br />

Low<br />

Low<br />

Unexpressed<br />

conflict<br />

Regulated<br />

conflict<br />

<strong>Conflict</strong> <strong>in</strong>tensity<br />

High<br />

Unrestra<strong>in</strong>ed<br />

conflict


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 211<br />

unresolved. L<strong>in</strong>es from a poem by William Stafford challenge us to be clear and “wake up”<br />

with honest and direct communication:<br />

If you don’t know the k<strong>in</strong>d of person I am<br />

and I don’t know the k<strong>in</strong>d of person you are<br />

a pattern that others made may prevail <strong>in</strong> the world<br />

and follow<strong>in</strong>g the wrong god home we may miss our star.<br />

For it is important that awake people be awake,<br />

or a break<strong>in</strong>g l<strong>in</strong>e may discourage them back to sleep;<br />

The signals we give—yes or no, or maybe—<br />

should be clear: the darkness around us is deep.<br />

William Stafford, from “A Ritual to Read to Each Other”<br />

Moderated emotions <strong>in</strong> confl ict br<strong>in</strong>g many advantages. The escalatory spiral will be<br />

halted, you will learn someth<strong>in</strong>g with self-restra<strong>in</strong>t, and you will be able to be more<br />

creative <strong>in</strong> your options when you don’t create a bitter enemy. You will not take actions,<br />

such as revenge, that you would later regret or have to justify (Yoshimura 2007).<br />

Restra<strong>in</strong>t of your emotions, but not suppression, allows trust to build when trust has<br />

broken down.<br />

First Steps: Learn to Be a Warrior of the Heart<br />

How do we learn to manage the raw emotions that make up confl ict? As Welwood (1990)<br />

writes <strong>in</strong> his helpful book on love and relationships, we try to manage our lives so we<br />

avoid “raw” feel<strong>in</strong>gs, but <strong>in</strong> fact we are human partly because we feel so deeply. He refers<br />

to feel<strong>in</strong>gs as “raw” because we feel tender and vulnerable, but also because our emotions,<br />

at the beg<strong>in</strong>n<strong>in</strong>g of a confl ict, are “uncooked.” They have not been processed. When we<br />

approach confl ict as a “warrior of the heart,” we draw on some of the metaphors from<br />

earlier <strong>in</strong> the book. Confl ict is a dance, or is like martial arts, and is like stepp<strong>in</strong>g along an<br />

unfamiliar path. S<strong>in</strong>ce we cannot avoid confl ict, we can learn to move skillfully. No more<br />

positive metaphor exists for all that is good <strong>in</strong> confl ict than the heart. When <strong>in</strong> danger, we<br />

may rem<strong>in</strong>d ourselves not to lose heart. You might be described by your friends as a person<br />

hav<strong>in</strong>g a heart of gold, or be<strong>in</strong>g warm-hearted. The heart is viewed as fi lled with positive<br />

emotions and feel<strong>in</strong>gs (Reeves 2010). Hearts can also be cold or hard. We have the option<br />

to choose to soften and open our hearts to others with compassion, and to ourselves as<br />

worthy of good treatment.<br />

Start<strong>in</strong>g out on the diffi cult path of work<strong>in</strong>g with strong emotions, you will fi nd these<br />

ideas helpful. Awareness is “by far the most essential, powerful resource we have for effect<strong>in</strong>g<br />

change and work<strong>in</strong>g with life’s challenges” (Risk<strong>in</strong> 2010; Welwood 1990, 23).<br />

Awareness draws not on “know<strong>in</strong>g about someth<strong>in</strong>g,” but on clarity. We are clear when we<br />

can use all our senses to tell what is actually happen<strong>in</strong>g, when we can move with fl uidity,<br />

as though we are a zoom lens that can move <strong>in</strong> and out to change perspective. When we<br />

stay clear and fl uid, we can stay stable <strong>in</strong>stead of be<strong>in</strong>g blown around or thrown off our<br />

path. We can cultivate m<strong>in</strong>dfulness of others’ needs as well as our own; becom<strong>in</strong>g less selfcentered<br />

builds bridges <strong>in</strong>stead of walls. When a person is m<strong>in</strong>dful or refl ective, <strong>in</strong>stead of<br />

reactive, that person will become more aware of the ways he fi lters <strong>in</strong>com<strong>in</strong>g <strong>in</strong>formation.<br />

She becomes aware of her biases and distortions, say<strong>in</strong>g, “Hmm, I usually misperceive very


212 Part 2 Special Applications<br />

talkative, confi dent men. I’d better listen more carefully.” She knows herself and her distorted<br />

lens, which enables her to correct her lens, at least some of the time.<br />

Another requirement is to rema<strong>in</strong> compassionate toward ourselves and others.<br />

Compassion makes us strong and expanded as confl ict managers, s<strong>in</strong>ce when we are compassionate<br />

we make space for our own feel<strong>in</strong>gs and the feel<strong>in</strong>gs of others. Mak<strong>in</strong>g space is<br />

like stepp<strong>in</strong>g out of the fl ames (of emotion), but rather than runn<strong>in</strong>g from the fi re, we sit<br />

“next to it,” look <strong>in</strong>to the fi re, and refl ect on what is hurt<strong>in</strong>g. We have freedom to th<strong>in</strong>k,<br />

feel, move, and choose actions (Welwood 1990, 24). Calm refl ection leads to compassion.<br />

Often, <strong>in</strong>stead, when strong emotions toss us around, we feel so miserable or anxious<br />

or furious or scared that we beg<strong>in</strong> to tell ourselves stories. These stories become bad mental<br />

habits that lead us to take shortcuts to action/reaction <strong>in</strong>stead of th<strong>in</strong>k<strong>in</strong>g and feel<strong>in</strong>g our<br />

way along a new path <strong>in</strong> a confl ict. These “stories” become dramas that we believe are<br />

true, as was the case for Pamela and Baird as they told themselves stories about each other<br />

regard<strong>in</strong>g Pamela’s grief and Baird’s response. Stories fi lter what we are able to th<strong>in</strong>k and<br />

feel. As we listen and tell our confl ict narratives with an ear to the underly<strong>in</strong>g emotion, we<br />

receive <strong>in</strong>valuable <strong>in</strong>formation about what our own and the other’s core concerns really<br />

are. When we notice a shift <strong>in</strong> emotion, we can usually fi gure out why and how the confl ict<br />

became <strong>in</strong>tractable or reached impasse (Early and Early 2010).<br />

F<strong>in</strong>ally, the “warrior of the heart” needs courage. Courage is ord<strong>in</strong>arily depicted as<br />

a characteristic of “the lone, separate person who defi es vulnerability and fear” (Jordan<br />

2008). Jordan, one of the pioneers of the Relational-Cultural Model of therapy, founds her<br />

ideas, as does Welwood, on a different model of courage. Courage derives from the Lat<strong>in</strong><br />

root cor mean<strong>in</strong>g heart, “the seat of feel<strong>in</strong>g, thought” (Jordan 2008). Courage <strong>in</strong>volves<br />

br<strong>in</strong>g<strong>in</strong>g even pa<strong>in</strong>ful truths <strong>in</strong>to a relationship. It often <strong>in</strong>volves courage to come <strong>in</strong>to<br />

confl ict. We have thoroughly explored the lures of both avoidance and escalation. Courage<br />

of the heart and feel<strong>in</strong>gs <strong>in</strong>volves fi nd<strong>in</strong>g the truth with awareness, resist<strong>in</strong>g the tried<br />

and true stories that propel us to act <strong>in</strong> habituated ways, and the true bravery required to<br />

act <strong>in</strong> an honest and compassionate manner.<br />

Jordan suggests that we redefi ne vulnerability as an emotion and position that requires<br />

courage. Vulnerability <strong>in</strong>dicates “we are open to the <strong>in</strong>fl uence of others at the same time<br />

that we are open to our need for others” (Jordan 2008, 213). In a dom<strong>in</strong>ant, power-over<br />

culture, we are not safe when vulnerable. In a connected, relational culture, we can be<br />

moved by our feel<strong>in</strong>gs, express them with care, and cont<strong>in</strong>ue to resolve our differences.<br />

We will practice some of the “fi rst steps” ideas for deal<strong>in</strong>g with feel<strong>in</strong>gs by study<strong>in</strong>g the<br />

follow<strong>in</strong>g case and apply<strong>in</strong>g the ideas we’ve just discussed.<br />

Case 6.2<br />

It’s Not Yours to Loan!<br />

Jackie and Tom are a married couple. They both work <strong>in</strong> real estate, Jackie <strong>in</strong> mortgage<br />

f<strong>in</strong>anc<strong>in</strong>g and Tom <strong>in</strong> sales. Tom’s grandmother died and left each of her five grown<br />

grandchildren $100,000. Jackie and Tom were amazed and pleased. As they talked,<br />

they agreed to put the money <strong>in</strong>to a money market account until the real estate market<br />

settled down, at which time they would make a down payment on their next home. Both<br />

(cont<strong>in</strong>ued)


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 213<br />

Case 6.2<br />

It’s Not Yours to Loan!<br />

Tom and Jackie like the duplex they bought when they married. They can afford the<br />

current mortgage because one side of the duplex is rented. They feel no hurry to buy<br />

someth<strong>in</strong>g larger, although they are quite crowded, especially s<strong>in</strong>ce the value of their<br />

duplex has dropped. In a recent appraisal, they were disappo<strong>in</strong>ted at how the duplex<br />

had lost value.<br />

Half a year went by. Jackie usually managed the money, pay<strong>in</strong>g bills out of a jo<strong>in</strong>t<br />

check<strong>in</strong>g account to which both contribute. One day Tom was at the bank and as he<br />

made a deposit, noticed that the money market account was down by about $50,000.<br />

In alarm, he asked the teller to track down the activity on the account. What he found<br />

shocked him. Jackie had taken $50,000 out three months before, then had made small<br />

deposits back <strong>in</strong>to the account s<strong>in</strong>ce then. He rushed home and confronted her. After<br />

a long, escalat<strong>in</strong>g fight <strong>in</strong> which Jackie was first evasive, then defensive, and Tom was<br />

accus<strong>in</strong>g and unbeliev<strong>in</strong>g, Jackie confessed what had happened. Her parents had gotten<br />

themselves <strong>in</strong>to trouble with credit card debt. Jackie arranged to loan them $50,000<br />

with their promise and assurance that they would quickly pay her back. But Jackie’s<br />

mother needed an unexpected operation. Her parents had made no payments back to<br />

Jackie. Jackie, panicked, tried to replenish the account but knew she could never do it<br />

on her salary. Here is part of their first conflict episode:<br />

Tom: I cannot believe you would deceive me and do someth<strong>in</strong>g so dangerous,<br />

dishonest, and selfish. What about our plans? You had absolutely no right to<br />

touch that money without talk<strong>in</strong>g to me. ( Notice harsh start-up.)<br />

Jackie: I feel terrible. But my parents had a good plan for pay<strong>in</strong>g us back. It’s not their<br />

fault that Mom had to have surgery. Have a heart, Tom. (She is not tak<strong>in</strong>g his<br />

outrage seriously.)<br />

Tom: They needed help for their credit card problems and stupid debts. I might<br />

have wanted to help, but you didn’t ask. Now I can’t trust you. You are not the<br />

woman I thought you were—you are a sneak and I will never be able to trust<br />

you aga<strong>in</strong>. ( Now he is us<strong>in</strong>g damag<strong>in</strong>g label<strong>in</strong>g).<br />

Jackie: F<strong>in</strong>e!!! I’ll put every cent of my salary <strong>in</strong> the fund and you can tell my parents<br />

that you wouldn’t help them. I’ll tell them how selfish you are. What daughter<br />

wouldn’t want to help her parents when they had gotten <strong>in</strong> trouble because<br />

of terrible jobs and a s<strong>in</strong>k<strong>in</strong>g economy? We had the money, and they didn’t.<br />

They’ll pay us back. I had no idea you were so heartless. (She’s threaten<strong>in</strong>g<br />

and attack<strong>in</strong>g his character.)<br />

Tom: And I had no idea you were so gullible and deceitful! There’s no earthly way<br />

your parents could have paid us back, even without your Mom’s operation. You<br />

care more about them than our plans. (More label<strong>in</strong>g and attack<strong>in</strong>g, this time,<br />

of her parents.)<br />

Jackie: And you apparently care more about money than love and help<strong>in</strong>g out.<br />

(Character assass<strong>in</strong>ation!)<br />

(cont<strong>in</strong>ued)


214 Part 2 Special Applications<br />

Case 6.2<br />

It’s Not Yours to Loan!<br />

Us<strong>in</strong>g Welwood, Risk<strong>in</strong>, and Jordan’s ideas from above, let’s see what awareness, flexibility,<br />

m<strong>in</strong>dfulness, compassion, and vulnerability might sound like. A counselor asked each of<br />

them to reflect on the storm of emotion they were feel<strong>in</strong>g before they talked with each other<br />

about the conflict aga<strong>in</strong>. They each wrote <strong>in</strong> a journal as they reflected.<br />

Jackie: I can see from the look on Tom’s face and hear <strong>in</strong> his voice that he is<br />

shocked and dismayed. It’s extremely pa<strong>in</strong>ful to me to know that I betrayed<br />

his trust. I wish I had talked to him and told him about my parents’ need. I<br />

was afraid that he would say no, and I believed that with a bonus com<strong>in</strong>g <strong>in</strong><br />

at Dad’s bus<strong>in</strong>ess, they would be able to pay us back. Well, I see that I was<br />

not th<strong>in</strong>k<strong>in</strong>g. I just wanted to help and I felt guilty hav<strong>in</strong>g the money and not<br />

help<strong>in</strong>g them. I want to let Tom know that our values are different. In my<br />

culture, you help people <strong>in</strong> your family who are <strong>in</strong> need, period. But I hated<br />

feel<strong>in</strong>g scared all the time and I’m actually glad Tom found out. I don’t know<br />

what to do.<br />

Tom: I feel awful about blow<strong>in</strong>g up at Jackie the way I did. I humiliated her. And<br />

yet I felt so shocked and scared that she took my money without tell<strong>in</strong>g me.<br />

More than that, I realize that I don’t like or trust her parents. I am furious that<br />

they manipulated her, the way they have done before with kids <strong>in</strong> the family.<br />

Jackie’s right, <strong>in</strong> a way. I do feel ungenerous with them. Her dad’s an alcoholic<br />

and her mom works way too hard. Her dad expects people to take care of him.<br />

I th<strong>in</strong>k her mom put all those charges on the credit cards because he feels<br />

entitled to whatever he wants. I feel sorry for her mom. I’m still angry at Jackie,<br />

but I have seen for years how her parents take advantage of their kids. But I<br />

can’t talk to Jackie about that—she’d be really hurt. And now we are furious<br />

with each other. But under all that, I feel scared and sad. It’s not really the<br />

money; it’s the trust issue. And I can imag<strong>in</strong>e someth<strong>in</strong>g like this happen<strong>in</strong>g <strong>in</strong><br />

the future.<br />

Tom and Jackie are on their way to becom<strong>in</strong>g “warriors of the heart.” They are tell<strong>in</strong>g the<br />

truth to themselves, which will enable them to tell the truth to each other, and solve their<br />

problems. With help, they can tackle the trust issues, rebuild their bond with each other,<br />

make agreements about hear<strong>in</strong>g what the other needs to say, no matter what, and repair<br />

the rupture <strong>in</strong> their relationship.<br />

Before the counselor asked them to reflect <strong>in</strong> their journals, and then talk with each<br />

other aga<strong>in</strong>, Tom and Jackie had begun to tell themselves stories, make predictions, and<br />

believe these predictions. If they had listed their “stories,” or automatic thoughts , they<br />

would have been follow<strong>in</strong>g “hot thoughts.” Wires that carry electricity are called “hot<br />

wires.” Similarly, the automatic thoughts that are most connected to strong feel<strong>in</strong>gs are<br />

called “hot” thoughts. These thoughts conduct the emotional charge, so these are the<br />

thoughts that are important to identify, exam<strong>in</strong>e, and sometimes alter to change our feel<strong>in</strong>gs<br />

(adapted from Greenberg and Padesky 1995).


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 215<br />

Case 6.3<br />

Strong <strong>Emotions</strong> and<br />

Automatic Thoughts<br />

Write down a situation that you are experienc<strong>in</strong>g <strong>in</strong> the present or immediate past about<br />

which you have strong emotions, like Tom and Jackie did. Then write down the automatic<br />

thoughts (the hot ones) that lead from your emotional situation. Some questions that might<br />

help you discover your automatic stories are these:<br />

• What was go<strong>in</strong>g through my m<strong>in</strong>d just before I started to feel this way?<br />

• What am I afraid might happen?<br />

• What is the worst th<strong>in</strong>g that could happen if it is true?<br />

• What does this mean about how the other person(s) feels and th<strong>in</strong>ks about me?<br />

• What images or memories do I have <strong>in</strong> this situation? (from Greenberger and Padesky<br />

1995, 51).<br />

Here is another example of a situation full of feel<strong>in</strong>g.<br />

Case 6.4<br />

You Voted for Who?<br />

You have just discovered that your fiancé has voted the opposite ticket from you <strong>in</strong> the<br />

general election. You have both argued over this; you cannot believe that he/she feels so<br />

differently. You fiancé rem<strong>in</strong>ds you that you share a lot of values <strong>in</strong> common, but you are<br />

disbeliev<strong>in</strong>g and shocked. Automatic thoughts:<br />

If we are so different on someth<strong>in</strong>g as important as who is president, what will this<br />

mean for our future together?<br />

I am ashamed to tell my family how s/he voted.<br />

I never saw myself as be<strong>in</strong>g married to someone so different from me.<br />

Is there more about him/her that I don’t know? How can I f<strong>in</strong>d out?<br />

Is this marriage right for me?<br />

Us<strong>in</strong>g awareness to ga<strong>in</strong> clarity, to build <strong>in</strong> space to reflect, to stop oneself from tell<strong>in</strong>g<br />

stories, and to rema<strong>in</strong> gentle with oneself and others is a key tool for work<strong>in</strong>g with feel<strong>in</strong>gs.<br />

Feel<strong>in</strong>gs are facts, but with attention and care, we can work with our feel<strong>in</strong>gs and still be<br />

honest and be ourselves.<br />

The follow<strong>in</strong>g additional techniques will help you work with strong emotion.<br />

Express Anger Responsibly<br />

Anger can be relationally lethal if you express it with contempt, disgust, exaggeration,<br />

sham<strong>in</strong>g, and other mixtures of strong negative feel<strong>in</strong>gs. Anger can be expressed <strong>in</strong> a way


216 Part 2 Special Applications<br />

that is clear, calm, fi rm, respectful, honest, and compassionate. This way of speak<strong>in</strong>g works<br />

well as you express any strong emotion.<br />

Mace (1987) suggests the follow<strong>in</strong>g guidel<strong>in</strong>es for responsible expression of anger :<br />

1. Verbally state the anger. Just as one says, “I am hungry,” say, “I am angry.”<br />

2. Dist<strong>in</strong>guish between vent<strong>in</strong>g and acknowledg<strong>in</strong>g anger.<br />

3. Agree that you will never attack each other <strong>in</strong> a state of anger.<br />

4. Work to fi nd the stimulus for the anger. It won’t go away just because it is expressed.<br />

Mace (1987) summarizes his approach (for use with <strong>in</strong>timate partners) as follows: “I fi nd<br />

myself gett<strong>in</strong>g angry with you. But you know I am pledged not to attack you, which would<br />

only make you angry too, and alienate us. What I need is your help to get beh<strong>in</strong>d my anger<br />

to what really is caus<strong>in</strong>g it, so that we can do someth<strong>in</strong>g about it together.” The response<br />

to this is, “I don’t like your be<strong>in</strong>g angry with me, but I don’t blame you for it. And s<strong>in</strong>ce<br />

I know you won’t attack me, I needn’t put up my defenses and get angry with you <strong>in</strong> turn.<br />

I appreciate your <strong>in</strong>vitation to help you get through to the underly<strong>in</strong>g cause of your anger,<br />

because I care about our relationship, and it should help both of us to fi nd out what is<br />

really happen<strong>in</strong>g to us” (97). When you practice this approach to communicat<strong>in</strong>g anger,<br />

you will fi nd it doesn’t seem strange. The rewards for this k<strong>in</strong>d of expression will help you<br />

keep us<strong>in</strong>g the approach.<br />

Use the X-Y-Z Formula for Clarity<br />

Often, fi nd<strong>in</strong>g the right words to communicate anger is diffi cult. The X-Y-Z formula will<br />

help one express any diffi cult emotion. Here are its components:<br />

• When you do X<br />

• In situation Y<br />

• I feel Z<br />

An adm<strong>in</strong>istrative assistant might say, “When you <strong>in</strong>terrupt me (X) when I am on the<br />

phone (Y), I feel rattled and belittled (Z).” Her response, tak<strong>in</strong>g responsibility for feel<strong>in</strong>g<br />

upset yet lett<strong>in</strong>g the other person know what produced her feel<strong>in</strong>gs, is more likely to result<br />

<strong>in</strong> a constructive solution than if she had said, “I don’t get any respect around here!”<br />

Another way to use the X-Y-Z format is this:<br />

• When you do X <strong>in</strong> this specifi c situation<br />

• I feel Y<br />

• What I want <strong>in</strong>stead is Z<br />

The second format <strong>in</strong>corporates a request <strong>in</strong>to the sequence. Both are helpful tools to<br />

learn.<br />

The X-Y-Z skill has the advantage of clarify<strong>in</strong>g the issue of concern for the recipient<br />

of strong emotion and urg<strong>in</strong>g the sender to take responsibility for his or her<br />

emotional reaction. The fi rst format is helpful when the situation needs exploration.<br />

Requests for change will come later. In the second format, the request is lodged <strong>in</strong> a<br />

specifi c, descriptive form so that the recipient might reduce defensiveness and respond<br />

appropriately.


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 217<br />

Actively Listen to Emotional Communication<br />

As you listen to someone you care about express a negative emotion, you experience a natural<br />

tendency to experience your own fear and then to respond defensively, as <strong>in</strong>, “I only<br />

<strong>in</strong>terrupt you when it is important to the company—get off my case.” Remember, however,<br />

that when someone is upset with you, he or she needs to express that feel<strong>in</strong>g or the feel<strong>in</strong>g<br />

will turn <strong>in</strong>to resentment, despair, sadness, or some other emotion. You can’t “argue” or<br />

“reason” someone out of any feel<strong>in</strong>g. When you say, “You shouldn’t feel disappo<strong>in</strong>ted/angry/<br />

sad,” this <strong>in</strong>junction may <strong>in</strong>crease, not decrease, the emotion. The other person may feel<br />

frustrated and misunderstood because you are devalu<strong>in</strong>g the other’s real feel<strong>in</strong>gs. You don’t<br />

have to agree with feel<strong>in</strong>gs to listen respectfully.<br />

Case 6.5<br />

Roommate to Roommate<br />

Here is an example of respectful listen<strong>in</strong>g to someone who is upset. Your roommate has just<br />

said:<br />

When you leave your clothes on the floor (X) and I have people <strong>in</strong> after my night<br />

class (Y), I feel embarrassed (Z).<br />

Recipient: So my clothes on the floor really get you mad? (reflection—not perfect,<br />

because the roommate said “embarrassed,” but it’s good enough.)<br />

Then you might ask one of these questions and make one of the statements:<br />

1. Does it make you mad all the time or just if people are com<strong>in</strong>g over?<br />

2. Is this a big deal that bothers you a lot, or is it a m<strong>in</strong>or irritation, or somewhere <strong>in</strong><br />

between?<br />

3. Let’s both come up with some ideas. I’ll bet we’ll figure someth<strong>in</strong>g out<br />

4. It’s important to me that we give and take because I like hav<strong>in</strong>g you as a roommate.<br />

Protect Yourself from Verbal Abuse<br />

When another’s expression of anger, rage, or contempt burns out of control, you have a<br />

responsibility to protect yourself. Listen<strong>in</strong>g to belittl<strong>in</strong>g; hostile blame; ridicule; demean<strong>in</strong>g<br />

or untrue accusations; sarcastic name-call<strong>in</strong>g; contempt; or actual physical threats is<br />

not good confl ict management. The other person should be told, fi rmly and consistently,<br />

“I won’t listen to this k<strong>in</strong>d of talk. I can’t hear anyth<strong>in</strong>g important you’re try<strong>in</strong>g to say<br />

when you’re demean<strong>in</strong>g me.” Then you can leave or hang up the phone, giv<strong>in</strong>g the other<br />

person a chance to cool off. You can say, “Wait!” or “Stop!” <strong>in</strong> a fi rm voice. Never try to<br />

argue with a person who is engaged <strong>in</strong> verbal abuse. (It’s like argu<strong>in</strong>g with an alcoholic—<br />

noth<strong>in</strong>g heal<strong>in</strong>g can happen until the person is not dr<strong>in</strong>k<strong>in</strong>g.) But just as you would move<br />

to stop the abuse of a child, you have the responsibility to stop verbal abuse <strong>in</strong> a confl ict,<br />

if you possibly can.<br />

Verbal abuse leads to escalation or withdrawal, h<strong>in</strong>ders confl ict resolution, and lowers<br />

the dignity and self-esteem of all parties. Productive reception of someone’s anger may not<br />

be possible until boundaries are reset and conversation takes a more constructive tone. You<br />

can raise your voice (without shout<strong>in</strong>g) and speak <strong>in</strong> a fi rm, no-nonsense tone. Of course,


218 Part 2 Special Applications<br />

as a student of confl ict resolution, you possess skills that will make it unnecessary for you<br />

to ever use verbal abuse!<br />

Confl ict is not always polite, but constructive confl ict is never abusive or violent.<br />

When you know you are overpowered, or cannot stop the verbal abuse from another,<br />

leave. You may need help from friends or professionals to do so. You are never responsible<br />

for someone else’s verbal abuse, as long as you are us<strong>in</strong>g reasonably constructive<br />

communication.<br />

Use Fractionation<br />

The essential confl ict reduction tactic known as fractionat<strong>in</strong>g is an idea developed by<br />

Follett (1940) and later called “fractionation” by Fisher (1971). Fractionation reduces the<br />

<strong>in</strong>tensity of emotion <strong>in</strong> confl icts by focus<strong>in</strong>g attention on the siz<strong>in</strong>g of disputes. Confl icts<br />

can be broken down from one big mass <strong>in</strong>to several smaller, more manageable confl icts.<br />

Fractionat<strong>in</strong>g conflict does not make it disappear, of course; it simply makes the components<br />

of large conflicts more approachable by parties who are try<strong>in</strong>g to manage their<br />

disputes. Confl icts “do not have objective edges established by external events” (158).<br />

Rather, confl icts are like a seamless web, with <strong>in</strong>dist<strong>in</strong>guishable beg<strong>in</strong>n<strong>in</strong>gs and end<strong>in</strong>gs.<br />

Choices are almost always available as to how to size, and therefore manage, confl icts.<br />

When you choose to “downsize” a confl ict, you probably also downsize the big emotion.<br />

This simple idea is one of the most useful confl ict management tactics. Almost all confl icts<br />

can be made smaller without be<strong>in</strong>g trivialized. Smaller confl icts carry less strong emotion.<br />

Rather than say<strong>in</strong>g, “I can see we will never solve the problem of where we want to spend<br />

our vacations and I feel completely discouraged,” you could say, “I propose we work on this<br />

Spr<strong>in</strong>g break vacation, come to agreement, and then return to what we do <strong>in</strong> the future<br />

after we have a good time.”<br />

Use Positive Language to Work with Strong Emotion<br />

As we discussed earlier <strong>in</strong> this chapter, positive emotions help people broaden their<br />

th<strong>in</strong>k<strong>in</strong>g, refl ect, and build on <strong>in</strong>tegrative ideas. You can adopt the “contribution system”<br />

(essentially, each person acknowledges that he or she contributes someth<strong>in</strong>g to the<br />

problem, rather than blam<strong>in</strong>g the other person). Fisher and Shapiro’s ideas from Beyond<br />

Reason: Us<strong>in</strong>g <strong>Emotions</strong> as You Negotiate (2005) will change your language from negative<br />

language to positive language. Study Diffi cult Conversations for excellent language that<br />

leads to moderated emotion (Stone, Patton, and Heen 1999). Express appreciation and all<br />

the core concerns, use “we” language, <strong>in</strong>volve people <strong>in</strong> decisions that affect them (which<br />

reduces defensiveness), and show respect by ask<strong>in</strong>g for op<strong>in</strong>ions and advice from others.<br />

(For more resources from the Harvard Project on Negotiation, go to www.beyond-reason<br />

.net .) We also recommend Marshall Rosenberg’s <strong>in</strong>fl uential book Speak Peace <strong>in</strong> a World of<br />

Confl ict (2005), another resource full of the language of peaceful communication.<br />

nPersonal Responsibility for Emotional Transformation<br />

As we have explored, emotions naturally aris<strong>in</strong>g <strong>in</strong> confl ict often “feel bad.” Peacemak<strong>in</strong>g<br />

is a crucial stress reduction mechanism for people (Aureli and Smucny 2000). In fact,<br />

“post-confl ict anxiety and reconciliation may function as part of the human homeostatic<br />

mechanism, which regulates and stabilizes relationships between former opponents”<br />

(Butovskaya 2008, 1557).


<strong>Chapter</strong> 6 <strong>Emotions</strong> <strong>in</strong> Confl ict 219<br />

As we th<strong>in</strong>k about change, we often try to change the other. This “change the other”<br />

attempt usually yields little that is constructive. Sometimes we can change the situation. F<strong>in</strong>ally,<br />

we can deeply <strong>in</strong>fl uence, from the <strong>in</strong>side out, only ourselves. Change <strong>in</strong> your <strong>in</strong>terior<br />

communication or thoughts changes the entire system. This is especially true as we work<br />

with our own emotions, tak<strong>in</strong>g responsibility for how we feel. No longer can we accurately<br />

say, “I couldn’t help it. He pushed all my buttons.” With refl ection, we know where our<br />

buttons are, how to manage our actions, and how to ga<strong>in</strong> enough space to th<strong>in</strong>k while feel<strong>in</strong>g.<br />

Bould<strong>in</strong>g (1989) calls this the watershed pr<strong>in</strong>ciple, based on where water fl ows along<br />

the Cont<strong>in</strong>ental Divide. On one side, water fl ows toward the Atlantic, yet just a few feet<br />

farther away, it fl ows toward the Pacifi c. Very small changes can produce enormous effects.<br />

Similarly, <strong>in</strong> confl ict <strong>in</strong>teractions, small personal changes reverberate throughout the entire<br />

system and br<strong>in</strong>g results that are much larger than you would ever imag<strong>in</strong>e.<br />

Because self-change <strong>in</strong> a confl ict is diffi cult, it usually requires prerequisites. If you<br />

are go<strong>in</strong>g to alter your own emotionally based behavior rather than assert that your feel<strong>in</strong>gs<br />

and actions are only “natural” or “only <strong>in</strong> response to what she did,” you have to care<br />

about the relationship. If the relationship is of no consequence to you, then you feel little<br />

impetus to change. The essential po<strong>in</strong>t is that you are not wait<strong>in</strong>g for the other to change<br />

fi rst—someone has to “step up to the plate.”<br />

In conclusion, work<strong>in</strong>g with strong emotions by understand<strong>in</strong>g them, refl ect<strong>in</strong>g,<br />

choos<strong>in</strong>g actions <strong>in</strong>stead of reactions, and learn<strong>in</strong>g to express yourself precisely when you<br />

are feel<strong>in</strong>g strongly—all this personal growth and responsibility leads to better confl ict<br />

resolution. Radical self-responsibility means we take seriously our own possibilities for<br />

<strong>in</strong>fus<strong>in</strong>g hope and positive change <strong>in</strong>to the world. This is a life-long work <strong>in</strong> progress.<br />

Out beyond the ideas of right do<strong>in</strong>g and wrong do<strong>in</strong>g,<br />

There is a fi eld.<br />

I’ll meet you there.<br />

Jelaludd<strong>in</strong> Rumi<br />

nSummary<br />

<strong>Emotions</strong> are states of feel<strong>in</strong>g that arise naturally<br />

dur<strong>in</strong>g confl ict. Dur<strong>in</strong>g confl ict a natural tension of<br />

opposite occurs—to soften or harden. Attachment<br />

theory is an emotion-regulat<strong>in</strong>g system, focus<strong>in</strong>g on<br />

safety and danger; we recommend <strong>in</strong>creas<strong>in</strong>g safety<br />

and connection so confl ict resolution approaches<br />

can actually be used. We described a circumplex<br />

model of emotion, which presents and organizes<br />

a theory of emotions. We described feel<strong>in</strong>gs and<br />

how they fi t <strong>in</strong>to the model. Enough strong feel<strong>in</strong>g<br />

is required to engage and collaborate <strong>in</strong> confl ict—<br />

strong feel<strong>in</strong>g can be used for positive purposes.<br />

We noted that emotional <strong>in</strong>tensity varies and one<br />

should not predict a confl ict’s trajectory based on the<br />

fi rst level of <strong>in</strong>tensity. People experience emotions<br />

as good or bad, and relationships are defi ned by the<br />

k<strong>in</strong>d of emotion that is expressed.<br />

<strong>Emotions</strong> serve a variety of functions, and negative<br />

emotions such as anger can serve as a wake-up<br />

call. The popular notion that you can get rid of emotions<br />

by express<strong>in</strong>g them (the catharsis view) is not<br />

accurate. The anger-fear cycle details what is underneath<br />

feel<strong>in</strong>gs of anger. Other emotions such as<br />

sadness and depression can alert us to trouble <strong>in</strong> the


220 Part 2 Special Applications<br />

relationship. We also note that <strong>in</strong> general, men fi nd<br />

it easier to express anger while women fi nd it easier<br />

to express sadness. We provide a long list of “feel<strong>in</strong>g<br />

words” to help identify some emotional states that<br />

occur <strong>in</strong> confl ict. The functions of positive emotions<br />

and their role <strong>in</strong> confl ict resolution are described.<br />

Core Concerns provide a framework for remember<strong>in</strong>g<br />

<strong>in</strong>tegrative confl ict approaches.<br />

You have a better chance of productive confl ict<br />

if you neither deny nor blow up—rather, express<br />

whatever feel<strong>in</strong>gs you have <strong>in</strong> the mid-range. We<br />

note that awareness, fl exibility, compassion, and<br />

vulnerability are ways to express strong emotions<br />

for a positive result. Learn<strong>in</strong>g how to catch your<br />

automatic thoughts, express anger responsibly, and<br />

take personal responsibility for your own emotional<br />

transformation yields big payoffs for manag<strong>in</strong>g confl<br />

ict productively.<br />

nKey Terms<br />

Use the text’s Onl<strong>in</strong>e Learn<strong>in</strong>g Center at www.mhhe.com/hocker9e<br />

to further your understand<strong>in</strong>g of the follow<strong>in</strong>g term<strong>in</strong>ology.<br />

emotions 190<br />

states of feel<strong>in</strong>g 190<br />

feel<strong>in</strong>g words 196<br />

anger-fear sequence 203<br />

vulnerability 203<br />

nReview Questions<br />

gender differences 206<br />

Core Concerns Framework 209<br />

mid-range 210<br />

warrior of the heart 211<br />

awareness 211<br />

compassion 212<br />

automatic thoughts 214<br />

responsible expression of<br />

anger 216<br />

X-Y-Z formula 216<br />

Go to the self-quizzes on the Onl<strong>in</strong>e Learn<strong>in</strong>g Center at www.mhhe.com/hocker9e<br />

to test your knowledge of the chapter concepts.<br />

1. Defi ne emotions.<br />

2. What is the tension of opposites that occurs<br />

with emotions and confl ict?<br />

3. Describe the ma<strong>in</strong> function of emotions <strong>in</strong><br />

engag<strong>in</strong>g confl ict resolution activities.<br />

4. How are feel<strong>in</strong>gs and emotions related?<br />

5. List some common misconceptions about<br />

emotions.<br />

6. How do these misconceptions h<strong>in</strong>der effective<br />

confl ict resolution?<br />

7. How do negative emotions serve us <strong>in</strong> conflicts?<br />

8. What is the anger-fear sequence?<br />

9. How do sadness, disgust, and shame and guilt<br />

<strong>in</strong>fl uence confl ict parties?<br />

10. What are “feel<strong>in</strong>g words”? What makes the<br />

study of feel<strong>in</strong>g words useful?<br />

11. Expla<strong>in</strong> the adaptive theory of emotions<br />

applied to negative and positive emotions.<br />

12. Why would one want to be <strong>in</strong> the mid-range<br />

of emotional expression? What happens when<br />

you express more extreme emotions?<br />

13. What does it mean to become a “warrior of the<br />

heart”?<br />

14. What are automatic thoughts and how are they<br />

connected to emotions?<br />

15. List ways to express anger productively.<br />

16. Why would you want to change yourself rather<br />

than others?<br />

17. What are some of the reasons change is<br />

diffi cult?<br />

18. Expla<strong>in</strong> self-responsibility <strong>in</strong> relation to<br />

emotional understand<strong>in</strong>g and regulation.

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