25.12.2013 Views

Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

NON-NOMINAL QUANTIFICATION 37<br />

quantificational definition of truth, on the basis that truth appears in the truth conditions<br />

(Davidson 1996: 273; Platts 1997: 14–5; Künne 2003: 357–60; but see Soames 1999: 42).<br />

Likewise, the account of quantifications as potentially infinite conjunctions or disjunctions of<br />

substitution instances has been criticised on the basis that the resulting sentences would<br />

outstrip the comprehension of speakers (Inwagen 2002: 214–6). Moreover, the interpretation<br />

of the quantifiers is often thought to reveal the ontological commitments of someone holding<br />

sentences of the object language to be true. The significance given to the interpretation of<br />

quantification can only be justified if it in some way reflects what we mean when we make<br />

quantified assertions.<br />

If the objectual interpretation of non-nominal quantification is taken to reveal what our<br />

understanding consists in, then one might conclude that at some level all quantification is<br />

nominal quantification, quantification over objects, or even that it might be possible to<br />

communicate understanding of non-nominal quantification in an explanation that only<br />

employs nominal quantification. But this would be a mistake, since, as we have seen, the<br />

objectual interpretation only suffices to capture our understanding of non-nominal generality<br />

by employing concepts whose implicit non-nominal generality it does not make explicit. An<br />

interpretation of non-nominal quantification which itself employs non-nominal<br />

quantification, as proposed by Hugly and Sayward (1996) or Williamson (1999), would have<br />

the merit of displaying the fact that an understanding of one form of generality cannot be<br />

reduced to any other: it is in this sense that each form of generality is ineliminable. 4<br />

David Dolby<br />

University of Zurich<br />

dolby@philos.uzh.ch<br />

References<br />

Davidson, D. 1996: ‘The Folly of Trying to Define Truth’, The Journal of Philosophy 93.6,<br />

263–78.<br />

Glock, H.-J. 2003: Quine and Davidson on Language, Thought and Reality. Cambridge:<br />

Cambridge University Press.<br />

Hugly, P. & C. Sayward. 1996: Intentionality and Truth. Dordrecht: Kluwer.<br />

Inwagen, P. van. 2002: ‘Generalizations of Homophonic Truth-Sentences’, in What is Truth?<br />

ed. R. Schantz. Berlin: De Gruyter, 205–222.<br />

— 2004: ‘A Theory of Properties’, in D. Zimmerman (ed.): Oxford Studies in Metaphysics Vol.<br />

1. Oxford: Oxford University Press, 107–138.<br />

Künne, W. 2003: Conceptions of Truth. Oxford: Oxford University Press.<br />

— 2005: ‘The Modest Account of Truth Reconsidered: with a Postscript on Metaphysical<br />

Categories’, Dialogue 44, 563-96.<br />

— 2008a: ‘The Modest, or Quantificational, Account of Truth’, Studia Philosophica<br />

Estonica 1, 122-168.<br />

— 2008b: ‘Précis of Conceptions of Truth and Replies to Commentators’, Dialectica 62 (3),<br />

355–7 & 385-401.<br />

— 2010: ‘Replies to Paul Boghossian and Kevin Mulligan’, Dialectica 64:4, 585–615.<br />

4<br />

I am grateful to Kai Büttner, Max de Gaynesford, Hanjo Glock, Christoph Pfisterer, Constantine Sandis<br />

and Severin Schroeder for helpful discussion.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!