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EPISTEMIC DUTIES 351 Steup, M. 1998: ‘A Defense of Internalism’, in L. Pojman (ed.), The Theory of Knowledge. Classical and Contemporary Readings, Belmont: Wadsworth Publishing Company, 373–384. Steup, M. 2008: ‘Doxastic Freedom’, Synthese, 161, 375–392. Wedgwood, R. 2002: ‘Internalism Explained’, Philosophy and Phenomenological Research 65, 349–369.
The Method of Reflective Equilibrium and Intuitions Julia Langkau Reflective equilibrium has been considered a paradigm method involving intuitions. Some philosophers have recently claimed that it is trivial and can even accommodate the sort of scepticism about the reliability of intuitions advocated by experimental philosophers. I discuss several ways in which reflective equilibrium could be thought of as trivial and argue that it is inconsistent with scepticism about the reliability of intuitions. 1. Introduction Reflective equilibrium has been considered a paradigm philosophical method involving intuitions. It has been extensively discussed in normative ethics and political philosophy. The key idea as introduced by John Rawls (1971, 1974/1975) for moral and political philosophy is that we test our moral judgments (or intuitions) and moral principles against each other and revise and refine both when they are inconsistent. 1 Without specifying what exactly they mean by it, philosophers in all areas of research frequently use the term ‘reflective equilibrium’ when they mention the methods and aims of their inquiry. It has been suggested that ‘reflective equilibrium’ is nothing more than a metaphor for the rational performance of philosophy: for taking into account all relevant information available and for working out the most plausible, coherent, and comprehensive theory of the subject matter under investigation. 2 Michael DePaul (2011) and Peter Singer (2005) suggest that it could even be compatible with scepticism about the reliability of intuitions, i.e., with a view according to which we ought not take our intuitions into account. I am interested in the question whether the method of reflective equilibrium (MRE in what follows) is as trivial as some philosophers think or whether it gives us helpful methodological advice. I first present MRE as it has been discussed in moral philosophy (section 2), apply it to a case in epistemology (section 3), and specify what philosophers mean when they say that MRE is trivial (section 4). I then argue that the sceptical view according to which intuitions ought not be taken into account is not compatible with MRE (section 5). 2. The Method of Reflective Equilibrium Two versions of MRE have been distinguished, narrow and wide MRE. 3 According to narrow MRE, we take (a) a set of considered moral judgments (i.e., judgments made or intuitions had in certain circumstances conducive to the truth of their content) held by a particular person 1 Even though the term ‘reflective equilibrium’ was introduced by Rawls, Nelson Goodman was the first to discuss the method behind the name in ‘The New Riddle of Induction’ (originally 1953) in his Fact, Fiction, and Forecast (1955). 2 E.g., DePaul (1998, 2011), Foley (1993), Singer (2005), and Williamson (2007). 3 Daniels finds this distinction implicit in Rawls (1971) and explicit in Rawls (1974/1975).
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Was dürfen wir glauben? Was sollen
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Vorwort Vom 17.-20.9. 2012 fand unt
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4. Philosophie des Geistes 210 Theo
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1. Sprachphilosophie
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8 DON’T ASK, LOOK! 2. A Simple Mo
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10 DON’T ASK, LOOK! other hand, p
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12 DON’T ASK, LOOK! (BNC); for Am
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14 DON’T ASK, LOOK! ‘wishing’
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Rede über fiktive Kontexte David B
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18 REDE ÜBER FIKTIVE KONTEXTE Bezi
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20 REDE ÜBER FIKTIVE KONTEXTE Da d
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22 REDE ÜBER FIKTIVE KONTEXTE Russ
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24 REDE ÜBER FIKTIVE KONTEXTE Cons
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26 REDE ÜBER FIKTIVE KONTEXTE viel
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28 REDE ÜBER FIKTIVE KONTEXTE (9)
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30 REDE ÜBER FIKTIVE KONTEXTE Da P
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The Ineliminability of Non-Nominal
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34 DOLBY So whether ‘∃F (Ann is
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36 DOLBY proposition expressed by
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38 DOLBY MacBride, F. 2006a: ‘Pre
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40 EL KASSAR 2. Das Regelfolgen-Pro
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42 EL KASSAR Lebewesen auf fundamen
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44 EL KASSAR Ginsborgs „anthropol
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46 EL KASSAR Literatur Allison, H.
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48 HARTH (4) Not (A believes that P
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50 HARTH platitudes there are extra
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52 HARTH P is stably assertible for
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54 HARTH the parties involved has m
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56 HARTH improvement of S*, i.e. if
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58 HARTH Coliva and Morruzzi 2012:
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Has Vagueness Really No Function in
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62 LANIUS Accordingly, we can disti
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64 LANIUS (P6*) Some Y lies with re
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66 LANIUS fact, I think that one ca
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68 LANIUS verdicts in absolute bord
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A Single-Type Ontology for Natural
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72 LIEFKE In particular, Property 0
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74 LIEFKE c. Mary believes that Joh
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76 LIEFKE of a streamlined variant
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78 LIEFKE attributed property. 4 In
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80 LIEFKE This completes our descri
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82 LIEFKE (15) {w s | [[John e]] ex
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84 LIEFKE Church, A. 1940: ‘A For
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86 MARX Redundanz ebenso aus wie Un
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88 MARX Wilson schlägt zwei altern
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90 MARX Vertreter der Relevanztheor
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92 MARX schweren Fehler begangen ha
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94 MARX Um ihren Status als vorherr
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The Fundamental Question of Metaphy
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98 LOOK article ought to be conside
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100 LOOK Although premise (3) seems
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102 LOOK metaphysical nihilism can
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Why Dispositions Are Not Higher-ord
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106 MUGG 2. Shoemaker’s Arguments
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108 MUGG avoid such speculations wh
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110 MUGG The regress problems Marti
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112 OLIVA CÓRDOBA sharp contrast t
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114 OLIVA CÓRDOBA admit point acti
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116 PORRO whether the activity of s
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118 PORRO ‘There are particles ar
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120 PORRO counting method should be
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122 PORRO Bennett says the nihilist
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124 PORRO References Bennett, K. (2
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Regularity Theories of Mechanistic
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128 HARBECKE The philosophical inve
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130 HARBECKE 5. Material Commonalit
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132 HARBECKE At this point it is no
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134 HARBECKE Davis, S., S. Butcher,
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136 HAUSWALD dafür plädieren, den
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138 HAUSWALD Unbestimmtheit aufweis
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140 HAUSWALD eine entscheidende Rol
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142 HAUSWALD (importance). Was aber
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144 HAUSWALD Zu beachten ist die M
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146 HAUSWALD Exemplare wie A 2 häu
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Epistemische und nicht-epistemische
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150 HIRSCH HADORN weiterer Grund si
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152 HIRSCH HADORN struktureller Ad
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154 HIRSCH HADORN eine moralische
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156 HIRSCH HADORN wissenschaftliche
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158 HIRSCH HADORN auch auf bloßen
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160 HIRSCH HADORN - und J. Hardie 2
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Causation, Dispositions, and Mathem
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164 RÖHL 1.3 Options for Avoiding
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166 RÖHL triggering event and poss
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168 RÖHL direction), because Newto
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170 RÖHL 5. Conclusion The conflic
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Between Relativism and Absolutism?
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174 SEIDEL but also the techniques
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176 SEIDEL seen to suggest that the
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178 SEIDEL there are good reasons f
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180 SEIDEL - otherwise the thesis f
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182 SEIDEL (b) Moderate Relativism
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184 SEIDEL References Barnes, B. an
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When Is It Rational to Believe a Ma
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188 STELLING So what does all of th
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190 STELLING extremely fast in some
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192 STELLING Historically the start
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194 STELLING we knew exactly what t
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196 STELLING there is no finite pro
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198 STELLING Lam, C. W. H., Thiel,
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200 STRÖSSNER Principle of Statist
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202 STRÖSSNER this is relevant, th
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204 STRÖSSNER statements like “M
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206 STRÖSSNER 4.1 Carnap’s Logic
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208 STRÖSSNER Veltman’s results,
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4. Philosophie des Geistes
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212 BUKOW Figure 1. Gradual change
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214 BUKOW Probabilistic rationality
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216 BUKOW Mapping between cognition
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218 BUKOW cognitive elements (lila,
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220 BUKOW would be the ones we woul
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222 BUKOW schemas evolve. This appl
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Mechanistische Erklärung: Reduktiv
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226 GUTSCHE Transkription und Trans
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228 GUTSCHE Diese beiden Modelle (d
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230 GUTSCHE verschiedene Perspektiv
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232 GUTSCHE Oppenheim and Putnam re
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234 GUTSCHE Es lässt sich also fes
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Phenomenal Concepts - Still Battlin
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238 MERGENTHALER CANSECO Psychophys
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240 MERGENTHALER CANSECO 4. Deferen
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242 MERGENTHALER CANSECO (4) That i
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244 MERGENTHALER CANSECO occur. Let
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246 MERGENTHALER CANSECO We see tha
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248 MERGENTHALER CANSECO language t
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Ein Dilemma für modale Argumente g
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252 MÜLLER Dingen ist. Kripke hat
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254 MÜLLER Erkenntnis, und Einsich
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How We Know Our Senses Eva Schmidt
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258 SCHMIDT of properties represent
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260 SCHMIDT to the personal-level f
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262 SCHMIDT rich flavour of a tomat
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The arche of Cognition - Grounding
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266 WEBER & VOSGERAU equations. 1 S
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268 WEBER & VOSGERAU Understood in
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270 WEBER & VOSGERAU clear idea of
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272 WEBER & VOSGERAU Because of thi
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274 WEBER & VOSGERAU impaired (impl
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276 WEBER & VOSGERAU Mahon, B.Z., a
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Integrating Evaluation and Affectiv
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280 WILUTZKY regret) feel bad. This
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282 WILUTZKY unwarranted, for repre
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284 WILUTZKY experiential represent
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286 WILUTZKY Montague, M. 2009: ‘
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288 WUNDER 2. Nicht-menschliche Akt
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290 WUNDER Kommen zwei Substanzen A
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292 WUNDER Unless there is a princi
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294 WUNDER gewisse Randbedingungen
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296 WUNDER mehr Blätter verlieren
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Explanatorisches Verstehen: Ein Def
Page 301 and 302: 300 BAUMBERGER globalen Erwärmung
Page 303 and 304: 302 BAUMBERGER 2.1.3 Erfassen einer
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Page 317 and 318: 316 HOFMANN same beliefs as we do i
Page 319 and 320: Contextualism and Gradability - A R
Page 321 and 322: 320 JASTER All the crucial things t
Page 323 and 324: 322 JASTER quoted. The proposal he
Page 325 and 326: Intuitions, Heuristics, and Metapho
Page 327 and 328: 326 FISCHER Effortless processes al
Page 329 and 330: 328 FISCHER The first two steps are
Page 331 and 332: 330 FISCHER extension of terms, in
Page 333 and 334: 332 FISCHER activation spreads out
Page 335 and 336: 334 FISCHER This alignment facilita
Page 337 and 338: 336 FISCHER explains: ‘When I spe
Page 339 and 340: 338 FISCHER Gerken, M. 2011: ‘Epi
Page 341 and 342: What are Epistemic Duties? Andrea K
Page 343 and 344: 342 KRUSE principle is also necessa
Page 345 and 346: 344 KRUSE version of this principle
Page 347 and 348: 346 KRUSE an epistemic agent exerci
Page 349 and 350: 348 KRUSE whereby the latter do not
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Page 355 and 356: 354 LANGKAU 3. Reflective Equilibri
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Page 359 and 360: 358 LANGKAU collective MRE. The vie
Page 361 and 362: 360 LANGKAU relativism, moral reali
Page 363 and 364: 362 LANGKAU Proponents of MRE might
Page 365 and 366: 364 LANGKAU — 1996: Justice and J
Page 367 and 368: 366 LÖWENSTEIN question demands -
Page 369 and 370: 368 LÖWENSTEIN On the fine-grained
Page 371 and 372: 370 LÖWENSTEIN How does this stop
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Page 375 and 376: 374 SCHMECHTIG Doch um welche Art v
Page 377 and 378: 376 SCHMECHTIG Das reduktionistisch
Page 379 and 380: 378 SCHMECHTIG Dass eine Frage wie
Page 381 and 382: 380 SCHMECHTIG Einstellungsprädika
Page 383 and 384: 382 SCHMECHTIG Interrogative, da st
Page 385 and 386: 384 SCHMECHTIG Antwort auf die eing
Page 387 and 388: 386 SCHMECHTIG nicht der Eindruck e
Page 389 and 390: 388 SCHMECHTIG Wissen das Ziel der
Page 391 and 392: 390 SCHMECHTIG Beck, S. & Rullmann,
Page 393 and 394: Practical Knowledge Michael Schmitz
Page 395 and 396: 394 SCHMITZ knowledge Gettier cases
Page 397 and 398: 396 SCHMITZ knowledge is also possi
Page 399 and 400: 398 SCHMITZ nature of such knowledg
Page 401 and 402: 400 SCHMITZ Consider the following
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402 SCHMITZ mountain by asking “A
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6. Ästhetik und Religionsphilosoph
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406 GEROGIORGAKIS number which rath
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408 GEROGIORGAKIS sympathize with R
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410 GEROGIORGAKIS In the lines to f
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Zur Rechtfertigung religiöser Übe
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414 MOCKER b) Theoretische/Urteilsn
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416 MOCKER normative Gründe für e
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Kunst und Moral Lisa Katharin Schma
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420 SCHMALZRIED 2. Radikaler Autono
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422 SCHMALZRIED 3.1 Radikaler Moral
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424 SCHMALZRIED harmonisch, ausbala
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426 SCHMALZRIED 4. Skizze einer plu
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428 SCHMALZRIED 5.1 Argumente für
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430 SCHMALZRIED 5.2 Argumente gegen
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432 SCHMALZRIED Lisa Katharin Schma
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434 SCHMALZRIED Posner, R. 1997:
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436 SCHNEIDER unvollkommene) Versuc
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438 SCHNEIDER (1) Keine geschaffene
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440 SCHNEIDER (1) In der Begründun
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442 SCHNEIDER setzt“ 34 . Der fre
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444 SCHNEIDER können, bleibt - wie
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446 SCHNEIDER 3° Reine Unterlassun
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448 SCHNEIDER [Gott] bewahrt unser
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7. Angewandte Ethik, politische Phi
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452 AICHER important to acknowledge
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454 AICHER oneself”. 17 Furthermo
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456 AICHER 5. (Surrogate) Decision-
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458 AICHER One reason for overridin
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460 AICHER the narrative constructs
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462 AICHER Discussion of philosophi
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464 AICHER Quante, M. 1999: ‘Prec
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466 BLÖSER 1. Was heißt „faire
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468 BLÖSER Alles in allem scheint
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470 BLÖSER nehmen, wie für Rawls
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472 BLÖSER 4.2 Vorwurf des fehlend
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474 BLÖSER dem oben beschriebenen
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476 BLÖSER Schaub, J. 2010: „Ide
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478 BRATU von Freiheit, die gemäß
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480 BRATU Menschen im Gefängnis od
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482 BRATU voraussetzt; aber es sche
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484 BRATU andere Taten - etwa das K
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486 BRATU das liberale Prinzip offe
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488 BRATU Christine Bratu Fakultät
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490 GUTWALD 1. Paternalismus Es hat
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492 GUTWALD Paternalismus unter lib
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494 GUTWALD Mein Argument ist nun,
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496 GUTWALD dargestellt gibt es der
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498 GUTWALD seine Entscheidung, die
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500 GUTWALD Englerth M., „Behavio
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502 SCHICKHARDT inhaltlich näher b
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504 SCHICKHARDT Leistungsfähigkeit
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506 SCHICKHARDT eigenen Fähigkeite
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508 SCHMIDT-PETRI Willen erklären
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510 SCHMIDT-PETRI der durchaus als
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512 SCHMIDT-PETRI Diese Anspruchsre
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514 SCHMIDT-PETRI ihres Todes nicht
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516 SCHMIDT-PETRI gewonnen, sodass
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518 SCHMIDT-PETRI 4.3. Einwand 1: D
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520 SCHMIDT-PETRI 5. Problem Hirnto
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522 SCHMIDT-PETRI 5.4. Die dritte P
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524 SCHMIDT-PETRI Schmidt-Petri, C.
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526 SEIDEL between DE and ESV, I wi
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528 SEIDEL held responsible) is int
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530 SEIDEL obstacles in the way of
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532 SEIDEL the socio-relational cri
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534 SEIDEL (C) If a distribution D
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The Role of Economic Analysis in Co
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538 WÜNDISCH 3. Means for Achievin
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540 WÜNDISCH For the sake of the f
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542 WÜNDISCH policy regarding clim
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544 WÜNDISCH irresponsible push to
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546 WÜNDISCH This assessment carel
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8. Normative Ethik, Metaethik, Hand
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550 BURKARD beliefs in general. In
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552 BURKARD Richard grew up a devou
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554 BURKARD living together in smal
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556 BURKARD epistemic standard form
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558 BURKARD Kahane, G., Wiech, K.,
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560 CÉSPEDES Late asymmetric overd
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562 CÉSPEDES Evidential Decision T
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564 CÉSPEDES would we say that the
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566 CÉSPEDES earthquake at all. Th
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568 CÉSPEDES dry match, I wonder w
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570 CÉSPEDES between ranking theor
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572 CÉSPEDES Lewis, D. 1981: ‘Ca
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574 DI NUCCI ‘terror bombing’ a
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576 DI NUCCI The philosophical disc
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578 DI NUCCI same too: they both wa
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580 DI NUCCI need not be the case:
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582 DI NUCCI the munitions be geogr
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584 DI NUCCI intentions; and (iii)
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586 DI NUCCI underdetermined as to
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Counterfactuals and Two Kinds of Ou
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590 DOHRN attached to John before J
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592 DOHRN earlier. For although Mar
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594 HOFFMANN Das Ziel meiner Argume
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596 HOFFMANN Verträglichkeit mit d
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598 HOFFMANN alltäglichen Moralver
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600 HOFFMANN Explikation besteht da
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602 HOFFMANN […] War Thomas Budde
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604 HOFFMANN generell geltende Dieb
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606 HOFFMANN Literatur Birnbacher,
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608 HORST is true. Instead, what I
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610 HORST that’s so, it is hard t
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612 HORST Davidson, D. 1971: ‘Age
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614 KÜHLER Im Folgenden werde ich
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616 KÜHLER ebenfalls rein mentalen
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618 KÜHLER Handlungsversuche und d
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620 KÜHLER naheliegend und auch in
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622 KÜHLER Kühler, M. 2012: „'R
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624 LÖSCHKE Eine nonisomorphistisc
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626 LÖSCHKE vorgebracht wurde, und
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628 LÖSCHKE Vielmehr ist gemeint,
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630 LÖSCHKE weniger komplex sein,
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632 LÖSCHKE Hilfspflicht situative
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634 LÖSCHKE Blick auf die Frage na
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636 LÖSCHKE Handlungen bezogen sei
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Willensschwäche - Eine Systematisi
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640 LUMER Einsatzes einer solchen S
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642 LUMER Optimalitätsurteile Absi
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644 LUMER 1. Der erste Mechanismus
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646 LUMER 5. Lösungsansätze zum N
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648 LUMER zugrunde liegt, der für
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650 LUMER (Abschn. 4-5; 7) gegebene
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652 LUMER Christoph Lumer Universit
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The Case against Consequentialism:
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656 MUKERJI maximizes the good (or
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658 MUKERJI Moore’s (1903/1959) c
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660 MUKERJI The similarities that a
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662 MUKERJI 3. Table: Construction
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664 MUKERJI is, I hope, a promising
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Moralischer Zufall und Kontrolle Ju
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668 SCHÄLIKE wohl aber - so schein
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670 SCHÄLIKE Wir können das Kontr
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672 SCHÄLIKE Somit gilt: Entscheid
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674 SCHÄLIKE 5. Psychologische Nac
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What Makes Moral Values Queer? Juli
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678 SCHÖNHERR moral properties has
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680 SCHÖNHERR (i)P Moral propertie
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682 SCHÖNHERR action has the moral
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684 SCHÖNHERR that is too lax, one
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686 SCHÖNHERR them. Hence, if (iia
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688 SCHÖNHERR tell us why the one
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Konsequentialistische Theorien und
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692 WARMT stolz darüber ist, dass
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694 WARMT Denkens ist es, moralisch
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696 WARMT (3) und gemäß dem kriti
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698 WARMT Damit ist die Handlungsch
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700 WARMT moralischen Theorie, die
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702 WARMT Koller, P. 1998: „Einwa
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