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Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

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Intuitions, Heuristics, and Metaphors: Extending<br />

Cognitive Epistemology<br />

Eugen Fischer<br />

Psychological explanations of philosophical intuitions can help us assess our warrant for<br />

accepting them. To explain and assess conceptual or classificatory intuitions about specific<br />

situations, some philosophers have suggested explanations that invoke heuristic rules<br />

proposed by cognitive psychologists. This approach offers a promising alternative to the<br />

standard approach of experimental philosophy. The present paper develops this alternative<br />

in fresh directions: It motivates the proposal of a fresh heuristic, and shows that this<br />

heuristic can explain a class of influential intuitions that have been neglected in current<br />

debates in the epistemology of philosophy. By integrating results from two hitherto<br />

disconnected strands of psychological research, on intuitive judgment and on analogy and<br />

metaphor, respectively, the paper motivates the proposal of a ‘metaphor heuristic’. Second, it<br />

shows that this heuristic can explain general factual intuitions influential in the philosophies<br />

of mind and perception. The paper shows that the proposed heuristic satisfies the key<br />

requirements imposed by cognitive psychologists in the relevant research traditions, and that<br />

explanations employing this new heuristic can reveal whether particular philosophical<br />

intuitions are due to the proper exercise of cognitive competencies or constitutive of<br />

cognitive illusions.<br />

This paper will develop an approach that forms part of a research program we can helpfully<br />

dub ‘cognitive epistemology’. This is a kind of naturalised epistemology, which shares a<br />

central ambition with experimental philosophy: It seeks to develop psychological<br />

explanations of philosophically relevant intuitions that help us assess philosophers’ warrant<br />

for accepting them (cp. Knobe and Nichols 2008: 8). Cognitive epistemology pursues this aim<br />

by drawing on experiments and theories already available from cognitive and social<br />

psychology. Work in this nascent tradition seeks to explain – and assess – philosophically<br />

relevant intuitions as the results of cognitive processes for which psychologists have already<br />

provided experimental evidence (Fischer 2011, Gerken 2011, Nagel 2010, 2011, Spicer 2007).<br />

One approach that has been tentatively tried (e.g. by Hawthorne 2004 and Williamson 2005)<br />

is to explain some relevant intuitions by reference to heuristic rules posited by cognitive<br />

psychologists working within the ‘heuristics and biases program’ (Tversky and Kahneman<br />

1974, Kahneman and Frederick 2005, Kahneman 2011). This may reveal that compelling<br />

intuitions are due to seductive fallacies and can be disregarded. The moment we pool the<br />

conceptual resources of this research program with that of the ‘adaptive behaviour and<br />

cognition’ program (Gigerenzer and Todd 1999, Gigerenzer 2008), also from cognitive<br />

psychology, we can explain intuitions and assess their evidentiary value more widely, both<br />

when they lack and when they possess such value. Crucially, we can do this without –<br />

controversial (Cappelen 2012, Williamson 2007) – recourse to conflict, sensitivity, or<br />

instability results from surveys of the kind experimental philosophers tend to conduct (cp.<br />

Alexander and Weinberg 2007).<br />

This paper will develop the approach of intuition assessment through heuristics-based<br />

explanation, and present two extensions of it: the proposal of a new heuristic, the metaphor<br />

heuristic, and its application in the explanation and assessment of a philosophically<br />

important class of intuitions that has been neglected in current debates. Debates in the<br />

epistemology of philosophy have focused on conceptual, classificatory, or modal intuitions

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