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EVALUATIVE AND AFFECTIVE INTENTIONALITY OF EMOTIONS 285<br />

which evidently are cognitive efforts. Furthermore, affective phenomenology has a<br />

motivational pull to it, i.e. part of the feelings experienced in emotion are motivational<br />

feelings, e.g. to run away in fear, attack your offender or jump for joy (Helm 2009, 249).<br />

These motivational feelings are not felt in addition to the emotion but rather are essential to<br />

how the emotion feels, i.e. to her affective content. Relatedly, Goldie (2000) who convincingly<br />

argues that actions performed out of emotion cannot be explained by reference to the agent’s<br />

beliefs and desires alone and the fact that these actions just happens to be accompanied by<br />

certain feelings. Rather, an action performed out of emotion (e.g. fearfully running away or<br />

passionately making love) is fundamentally different from that same action when not<br />

performed out of emotion, in that it is driven and motivated by the agent’s feelings (Goldie<br />

2000, 40). Montague not only fails to address any of these roles of the affective content, but,<br />

given her characterization of affective content as the experiential representation of a<br />

previously established cognitive content, makes them difficult to square with her remaining<br />

account.<br />

5. Conclusions<br />

The discussion of Montague’s account was meant to illustrate just how difficult it is to<br />

adequately describe how the evaluative character of emotions’ intentionality comes about and<br />

how the evaluative and affective contents are intricately intertwined with one another and<br />

also with the cognitive contents of emotion. Summarizing, the conclusions to be drawn here<br />

are (from the first point) that the way a state of affairs is represented is determined by the<br />

value it has for a subject and (from the second point) that the affective content’s contribution<br />

to the cognitive and evaluative aspects of the intentionality of emotions must be recognized.<br />

Although Montague’s notion of thick content was meant to explain the richness of emotions’<br />

intentionality by including cognitive, evaluative and affective contents, the above<br />

considerations hopefully show that it is not enough to include these as intentional objects, but<br />

that the truly demanding task lies in describing the relation of these to one another. However<br />

tempting it may be to succumb to the idea of deconstructing emotions’ intentionality into<br />

single components in order to gain a deeper understanding of the intentional structure<br />

underlying emotions, without an adequate description of how these components come<br />

together to produce the complex phenomenon that is the intentionality emotions, more<br />

insight might be lost than actually gained.<br />

Wendy Wilutzky<br />

Universität Osnabrück<br />

wewilutz@uni-osnabrueck.de<br />

References<br />

de Sousa, R. 1987: The Rationality of Emotions, Cambridge: MIT Press.<br />

Goldie, P. 2000: The Emotions: A Philosophical Exploration. Oxford: Oxford University<br />

Press.<br />

Goldie, P. 2002: ‘Emotions, Feelings and Intentionality’, Phenomenology and the Cognitive<br />

Sciences 1, 235–254.<br />

Helm, B. W. 2009: ‘Emotions as Evaluative Feelings’, Emotion Review 1(3), 248–55.<br />

Lewis, M. D. 2005: ‘Bridging emotion theory and neurobiology through dynamic systems<br />

modelling’, Behavioral and Brain Sciences 28, 169–245.

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