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Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

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PHENOMENAL CONCEPTS 241<br />

Kind-Inferences 9 , for they are the product of identifying some object with a Kind whose<br />

members share many properties. Clearly, Kinds can be more and more specific. However<br />

notice the important fact that S would not be able to produce informative non-default<br />

inferences entailing for example definite descriptions or even more concrete specifications<br />

like Beech is part of the ecosystem Forest, That there is a Beech. I think Ball is too quick in<br />

saying that CP is just invalid in cases of extreme confusion or insanity.<br />

This point is not irrelevant because as it turns out Mary is going to be able to deploy<br />

phenomenal concepts like Redphen in Kind-Inferences or via linguistic report. However she<br />

would not be able to deploy the co-extensional but fine-grained demonstrative PCs, because<br />

the required mode of presentation would not be available.<br />

There are no PC<br />

Following this line of reasoning and extending CP to PC, the mentioned opponents of the PCS<br />

will claim to have established the truth of the following thesis:<br />

Anti PC<br />

Mary does possess PC in her room prior to the release.<br />

She could, they argue, for example come to posses PC in her room through interaction with<br />

her experienced colleagues or through the lecture of different reports of normal speakers. 10 In<br />

order to see if this thesis holds, let us analyze what Mary learns when she comes out of the<br />

room and sees a red object. Mary would express her alleged new knowledge in the following<br />

way:<br />

(1) That is what it’s like to see red. (Where ’that’ refers to an experience of red, to which<br />

Mary is attending in introspection, or to some feature of such an experience.)<br />

The debate concerning whether PC are deferential or not will be highly dependent of what we<br />

claim PC are in the above sentence. As(Ball, 2009) mentions the plausible candidates in (1)<br />

are ‘that’, ‘red’, or ‘what it’s like to see red’. Surprisingly he very quickly dismisses the<br />

demonstrative ’that’, arguing that Mary could possess such an indexical concept in her room.<br />

He then runs an argument that is supposed to refute the PCS claiming that the PC in question<br />

is the word red. I will argue that his refutation of the PCS does not apply if we sustain that the<br />

PC in question is the demonstrative ’that’ and not the public color word red 11 . Deferentialists<br />

give the following sentences as proof by demonstration of PC that Mary could have possessed<br />

prior to her release:<br />

(1) Ripe tomatoes typically cause experiences of red.<br />

(2) What it’s like to see red resembles what it’s like to see black more than it resembles<br />

what it’s like to hear a trumpet playing middle C.<br />

(3) If x is a number then x is not what it’s like to see red.<br />

9<br />

This concept is not supposed to be concrete and simple definable. Indeed it is very vague too. However<br />

it will do the work since it requires just a simple understanding of what a Kind is. If the reader is<br />

extremely bothered with this concept, he might use a priori inferences in the sense proposed by (Stoljar,<br />

2005), I claim that this conception does also the work.<br />

10<br />

Notice that according to this view she could also possess PC prior to her release through scientific<br />

investigations. However we will just concentrate on acquisition through the community. My critique is<br />

however applicable to the other cases mutatis mutandis.<br />

11<br />

However, I grant him that if we hold that ’red’ is the PC in question, we would have to give up PCS.<br />

Since Mary could have indeed posses that concept prior to her release as we explained before. But it as<br />

we showed above red is not a PC.

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