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Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

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212 BUKOW<br />

Figure 1. Gradual change on a conceptual neighborhood graph given by an example that<br />

judges the similarity between two spatial scences by Bruns & Egenhofer (1996).<br />

Now let us make that issue more adequate to our environment with respect to the change of<br />

information. Again, consider that humans reason about spatial relations. Perhaps, one worker<br />

gets the information that one container is so-and-so positioned and that the other containers<br />

are so-and-so positioned. However, the other worker then informs him that the last<br />

information was wrong – he should revise his beliefs about the situations. This has been<br />

investigated experimentally for example in such very simple and controllable settings like the<br />

one below.<br />

Figure 2. Based on (1), (2), and (3), the (4) is constructed.<br />

Figure 3. Left: After having constructed (4), the figure (a) (or the figure (b)) will be presented<br />

to you. Now (4) has to be varied. Right: the variation has succeeded in integrating (a) (the<br />

right figure) or (b) (the left figure).<br />

Now, put these two issues together: people have to reason about possible steps gradually (for<br />

example in spatial relations of objects) and people have to reason what other people reason<br />

about this issue. This is just the dynamic application of theory of mind – namely perspective<br />

taking – in contexts of spatial relations in this example.<br />

Of course, such situations are not restricted to spatial aspects. Consider two philosophers<br />

reasoning about a problem. However, philosophers are strange people and while one<br />

philosopher does accept Modus Ponens, the other philosopher does not. He does not accept<br />

Modus Ponens because there is no final legitimization for Modus Ponens in research yet. So,

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