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Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

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178 SEIDEL<br />

there are good reasons for the acceptance of a theory if in the relevant scientific<br />

community there is a consensus that the reasons fulfil the scientific standards for<br />

evaluating theories. (Schofer 1999: 15)<br />

The difference between absolutism and relativism is understood as a difference “in the<br />

assumptions how the consensus about the presence of good reasons is attained […] and how<br />

to conceive the acceptability of theories accordingly” (Schofer 1999: 15). In my opinion, these<br />

definitions of what relativism and absolutism are supposed to be are quite surprising.<br />

Thinking of good reasons in terms of the consensus of the relevant scientific community and<br />

claiming that absolutism and relativism are different because they give different answers to<br />

the question how this consensus is generated is – at least – an unusual idea: the epistemic<br />

absolutist will complain that good reasons are not to be understood in terms of the consensus<br />

of the scientific community. The question of relativism or absolutism seems to be better<br />

expressed by asking the question whether there are good reasons independently of whether<br />

any community has a consensus about them or not.<br />

The result of Schofer’s setting of the relativism-absolutism-debate is that his analysis remains<br />

conceptually unclear and question-begging against the absolutist. My intention is not to<br />

nitpick, but in this case it is crucial to see that Schofer makes so many claims about what is<br />

supposed to be co-determined by social factors that the consequence of his discussion<br />

remains unclear. Schofer speaks of the co-determining influence of social factors on the<br />

acceptance of scientific theories, 33 on the acceptability of scientific theories, 34 on the validity<br />

of scientific theories, 35 on the judgements of the acceptability by the scientists, 36 on the<br />

evaluation of the acceptability of scientific theories, 37 on the consensual judgement of the<br />

acceptability of scientific theories, 38 on the evaluation of scientific theories, 39 on the<br />

application of evaluative standards, 40 on the judgement of the correct interpretation and<br />

weighing of evaluative criteria, 41 on the consensual evaluation of scientific theories, 42 on the<br />

decisions of scientists for scientific theories, 43 on the choice of scientific theories, 44 on the<br />

generation and evaluation of scientific theories (or knowledge), 45 on the evaluation of a<br />

theory as acceptable, 46 on the judgements of preference by the scientists, 47 on the<br />

development of science, 48 on the implementation of the decision of a group for a scientific<br />

theory, 49 on the formation of a consensus, 50 on the formation of the consensus about the<br />

acceptability of scientific theories, 51 and on the stability of a consensus about the acceptability<br />

33<br />

See Schofer 1999: 87.<br />

34<br />

See Schofer 1999: 97, 128.<br />

35<br />

See Schofer 1999: 14f.<br />

36<br />

See Schofer 1999: 128.<br />

37<br />

See Schofer 1999: 88.<br />

38<br />

See Schofer 1999: 23, 172.<br />

39<br />

See Schofer 1999: 23, 96, 128, 148.<br />

40<br />

See Schofer 1999: 21, 23.<br />

41<br />

See Schofer 1999: 23.<br />

42<br />

See Schofer 1999: 24.<br />

43<br />

See Schofer 1999: 95, 97.<br />

44<br />

See Schofer 1999: 96.<br />

45<br />

See Schofer 1999: 57, 100, 121, 264.<br />

46<br />

See Schofer 1999: 124, 165.<br />

47<br />

See Schofer 1999: 128.<br />

48<br />

See Schofer 1999: 165.<br />

49<br />

See Schofer 1999: 172.<br />

50<br />

See Schofer 1999: 173.<br />

51<br />

See Schofer 1999: 150.

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