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Between Relativism and Absolutism? – The<br />

Failure of Kuhn’s Moderate Relativism 1<br />

Markus Seidel<br />

In this paper I argue that a moderate form of epistemic relativism that is inspired by the<br />

work of Thomas Kuhn fails. First of all, it is shown that there is evidence to the effect that<br />

Kuhn already in his The Structure of Scientific Revolutions proposes moderate relativism.<br />

Second, it is argued that moderate relativism is confronted with a severe dilemma that<br />

follows from Kuhn’s own argument for his relativistic conclusion. By focusing on the work of<br />

moderate relativists like Bernd Schofer and Gerald Doppelt this dilemma as well as the<br />

ultimate failure of Kuhn’s moderate relativism are exhibited.<br />

1. Introductory Remarks<br />

The question of the potential relativistic implications of Thomas Kuhn’s philosophy of science<br />

has been one of the key questions in the aftermath of the publication of The Structure of<br />

Scientific Revolutions (SSR) and continues to be the focus of much debate. 2 Some authors<br />

have defended the Kuhnian account by maintaining that it does not imply an extreme but a<br />

moderate form of relativism. 3 The basic idea of this defence can be traced back to Kuhn’s<br />

later work: Kuhn argued that though there are no paradigm-transcendent standards of<br />

evaluation in theory-choice, there are transparadigmatic values that are shared, but weighed<br />

differently by competing scientists adhering to different paradigms. 4 Therefore, Kuhn<br />

believes, scientific change in scientific revolutions is not wholly irrational since science as a<br />

whole is a highly rational enterprise. 5 Furthermore, in single situations of theory-choice good<br />

reasons play a decisive role, but they do not determine theory-choice. 6 Consequently, so it is<br />

argued, Kuhn does not deny the rationality of scientific change and proposes instead so-called<br />

“Kuhn-underdetermination”, 7 - and in doing so, just advances a moderate form of relativism.<br />

Thus, the basic idea of moderate relativism is that the evaluation of theories is co-determined<br />

by the facts of the world, social factors and good reasons. 8<br />

In this paper I will argue that a) Kuhn’s position in SSR can in fact be interpreted to<br />

constitute a form of moderate relativism, and b) that an application of Kuhn’s own argument<br />

in SSR leads to a dilemma for proponents of moderate relativism like himself, Gerald Doppelt<br />

and Bernd Schofer. 9 My conclusion is that there is no plausible moderate position between<br />

relativism and absolutism. 10<br />

1<br />

I would like to thank Julia Göhner for her helpful comments on earlier versions of this paper.<br />

2<br />

See e.g. Bird 2011, Sankey 2012a, Wray 2011: 164-168.<br />

3<br />

See e.g. Doppelt 1982, Schofer 1999.<br />

4<br />

See especially Kuhn 1977 and also Kuhn 1970c: 184f.<br />

5<br />

See Kuhn 1970a: 143f.<br />

6<br />

See Kuhn 1970b: 261.<br />

7<br />

See Carrier 2008, Schofer 1999: 23, Wray 2011: 161f.<br />

8<br />

See especially Doppelt 1983: 111, Doppelt 1986: 240f, Schofer 1999: 23.<br />

9<br />

Subsuming these authors under the heading “moderate relativism”, I do not intend to deny the<br />

differences between them. Most importantly, Kuhn himself never described his position by using this

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