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Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

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CAUSATION, DISPOSITIONS AND MATHEMATICAL PHYSICS 165<br />

different conceptions of dispositions suggested by Mumford (Mumford 1998), Molnar<br />

(Molnar 2003), Bird (Bird 2007) and others. Dispositions are properties, that is they are real<br />

features (tropes or universals) of their bearers (the things that have the dispositions). Their<br />

most important feature is that they are essentially linked to events or processes which are<br />

their manifestations: fragile → breaking, inflammable → inflammation, and so on. The nature<br />

of this link is controversial as a disposition may be present without ever <strong>bei</strong>ng manifested, so<br />

it is not a normal ontological relation (because one relatum may not be existent) but I will<br />

take it as given for now. The manifestation event of a disposition (usually) takes place upon a<br />

“trigger” of the disposition and additional conditions have to be accounted for. (There are also<br />

untriggered dispositions like the tendency for the decay of a radioactive nucleus.) The bearer<br />

of a disposition is (usually) involved in the manifestation process. As mentioned, I will ignore<br />

the fact that not all dispositionalists use an ontology of events or processes (like Ellis 2001),<br />

but take as manifestations of dispositions instead (dispositional or non-dispositional)<br />

properties (Mumford 1998, Bird 2007). These approaches seem to be compatible to the one<br />

sketched here as long as one can give some account of the relation of the manifested<br />

properties to the manifestation process. Clearly, not all dispositions have to have processes as<br />

their manifestations. If we allow second order powers the manifestation of a disposition will<br />

be another disposition, e.g. the manifestation of the disposition to be capable to learn Finnish<br />

is to be able to speak Finnish which in turn has the speaking of this language as<br />

manifestation.<br />

2.2 A Dispositional Account of Event-causation<br />

The event-causation view seems to be the standard view in analytic philosophy (Davidson<br />

1967). Regardless of the way the causation relation is to be understood (constant conjunction,<br />

counterfactual dependence, transmission of a mark or of a conserved quantity), the causal<br />

relata can usually be conceived of as events. For simplicity I will ignore alternatives that use<br />

“facts” or propositions instead of events proper as causal relata. As long as “facts” are taken to<br />

be immanent entities, that is as located in space and time, event causation and fact causation<br />

seem to be sufficiently close to each other and both sufficiently different from continous time<br />

evolution that the finer distinctions may be ignored for the present purpose. Another<br />

distinction I will disregard is the one between events and processes where the former have no<br />

relevant temporal substructure whereas the latter are temporally extended. I will not<br />

distinguish between events and processes and use the expressions synonymously. Event<br />

causation is not difficult to connect with a metaphysics of dispositions like the one sketched<br />

above.<br />

Briefly, the analysis of event causation in terms of dispositions and manifestations looks like<br />

this: Dispositions are dispositions for events or processes which are their manifestations, that<br />

is they are properties essentially linked to these manifestations. This manifestation of a<br />

disposition is an event or process that takes place upon a “trigger” (the main manifestation<br />

condition) of the disposition, and possibly additional conditions and several dispositions<br />

acting together have to be accounted for. In an event-causal description we would say:<br />

The striking of the match (cause event) caused the match’s burning (effect event).<br />

or expressed as an ontological relation:<br />

causes (c,e)<br />

This can be translated into a dispositional account of causation as follows: We classify the<br />

“cause event” (the striking) as a trigger and the “effect event” (the burning) as the<br />

manifestation of the disposition of inflammability inhering in the match. An additional<br />

condition for the manifestation is the presence of oxygene. Thus the causal relation is<br />

analysed into a somewhat more complex one involving the disposition-manifestation link, the

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