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Was sollen wir tun? Was dürfen wir glauben? - bei DuEPublico ...

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14 DON’T ASK, LOOK!<br />

‘wishing’. 11 I believe that this result is due to a bias effect. There is a powerful ideology of<br />

hope. People seem to think that hope should be for something important, where ‘important’<br />

may be read subjectively as ‘something one attaches great importance to’ or objectively as<br />

‘something that is worth attaching great importance to’. But that is not the way the word is in<br />

fact used. It is also used in cases of tepid hope and hope for trivial things. Thus, the use of the<br />

word in unprompted contexts does not seem to bear out the tendency that is evident in the<br />

questionnaire.<br />

5. On the Advisability of Using Corpora<br />

Do all of us, then, have to do Computerised Ordinary Language Philosophy? In the beginning<br />

I have said no. But the answer is rather yes and no.<br />

No, because the method is not suitable for addressing all philosophical questions. I do not<br />

believe that all philosophical issues can be reduced to questions that can be answered by conceptual<br />

analysis. And even if we could narrow it all down to conceptual analysis, this would<br />

not imply that it is paramount to consider ordinary language.<br />

We must also observe that analysing the use of a word field or a word family with the help of a<br />

linguistic text corpus is a lot of work; this work should be undertaken only if it promises<br />

worthwhile results.<br />

On the other hand, the answer to the question whether all of us have to do Computerised<br />

Ordinary Language Philosophy is: yes, at least those of us who claim that ordinary language is<br />

important. Wittgenstein famously warned:<br />

Eine Hauptursache philosophischer Krankheiten – einseitige Diät: man nährt sein Denken<br />

mit nur einer Art von Beispielen. [A main cause of philosophical disease—a onesided<br />

diet: one nourishes one’s thinking with only one kind of example.] (PU 593/PI<br />

593) 12<br />

Relying on one’s own intuition in linguistic analyses is very likely to result in such a one-sided<br />

diet. One way to make the diet more balanced is to avoid making up examples of how language<br />

allegedly is used and to confront oneself with language as it is used in fact. But if the<br />

importance of the actual use of ordinary language is stressed in this way, the use of linguistic<br />

corpora is hardly avoidable.<br />

Roland Bluhm<br />

Technische Universität Dortmund<br />

Roland.Bluhm@tu-dortmund.de<br />

References<br />

Bergenholtz, H., and B. Schaeder 1985: ‘Deskriptive Lexikographie’, in L. Zgusta (ed.): Probleme<br />

des Wörterbuchs, Darmstadt: Wissenschaftliche Buchgesellschaft, 277–319.<br />

Bergh, G., and E. Zanchetta 2008: ‘Web Linguistics’, in A. Lüdeling and M. Kytö (eds.) 2008–<br />

2009, Vol. 1: 309–327.<br />

Bluhm, R. 2012: Selbsttäuscherische Hoffnung, Münster: mentis.<br />

11<br />

Cf. Bruininks and Malle 2008: 348f.<br />

12<br />

The title of this paper is, of course, also an allusion to Wittgenstein. In this case, to his famous injunction<br />

“Wie gesagt: denk nicht, sondern schau! [To repeat: don’t think, but look!]” (PU 66/PI 66).

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