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BENNETT ON DISMISSIVISM 123 2.3 A Problem With Downplaying Excess Ontology The third challenge concerns step (2a) of difference-minimizing. In this case, it is the highontology side which tries to minimize the differences between his less parsimonious ontology and the low-ontology side’s more parsimonious one. I am here raising a doubt, in a very different way from the previous paragraph. This time I am not going to argue against Bennett, rather I am going to agree with her diagnosis of the composition debate in this respect. I only focus on this aspect of difference-minimizing with respect to the possibility of generalizing Bennett’s argument. I have already described in the previous section how the believer tries to minimize the differences between his ontology and the nihilist’s ontology. I now want to highlight that the reason why the believer can argue the way he does is because the debate between believer and nihilist satisfies the following condition: believer’s ontology = nihilist’s ontology + composite objects. The nihilist shares some ontological commitment with the believer, i.e. the commitment to the existence of simples. The believer’s ontology is exactly the same as the nihilist’s with the addition of composite objects 8 . This is the reason why the believer’s difference-minimization strategy works. If the believer shared no ontological commitments with the nihilist, his strategy would not work. I think Bennett is correct in holding that the believer tries to minimize his differences from the nihilist. My worry on this matter concerns the possibility to re-use Bennett’s strategy in other metaphysical debates. I think that very few debates meet the condition that one disputant’s ontology is exactly the same as the other disputant’s plus some other commitment. Think for instance of the debate about the nature of modality, the existence of temporal parts, the existence of tropes or universals, ..., in all these cases disputants do not share any ontological commitment, and thus fail to meet condition (2a). 2.4 Conclusion With all these remarks I have provided some reason to undermine the first and second step of Bennett’s argument. As highlighted above, I have said nothing against steps (3) and (4) of the argument and I will not. What I have achieved is to diminish the hope that we can use Bennett’s argument strategy as a handy ‘dismissivist-test’ machine for all metaphysical debates, either because some steps are dubious, or because very few debates meet the requirements. What I have shown is that it is really hard to generalize from the features of one debate to other debates. It thus seems that most of the work to find out whether a debate can be dismissed has to be done ‘manually’, and on a case-by-case basis, without much help from Bennett’s scheme. Laura Cecilia Porro University of St Andrews (United Kingdom) lauracecilia.porro@gmail.com 8 Some believers think that there is gunk. Such believers agree with what the nihilists claim exists, but they disagree about the nature of such things. The nihilist argues that only simples exist, while a believer in gunk thinks that even if chairs are made of parts, then also those parts are made of parts, and so on ad infinitum. Since Bennett does not delve into gunk lovers, and it will not be relevant for my work to consider the details of such option, I will not address this further.
124 PORRO References Bennett, K. (2009), Composition, Colocation, and Metaontology, in D. Chalmers, D. Manley & R. <strong>Was</strong>serman, eds, ‘Metametaphysics’. Hawley, K. (2001a), Ontological Innocence, in D. Baxter & A. Cotnoir, eds, ‘Composition as Identity’. Hawley, K. (2001b), ‘Vagueness and Existence’, Proceedings of the Aristotelian Society CII(2), 125–140. Hirsch, E. (2002), ‘Quantifier variance and realism’, Philosophical Issues 12, 51–73. Nolan, D. (1997), ‘Quantitative Parsimony’, The British Journal for the Philosophy of Science 48(3), 329–343. Schaffer, J. (2008), ‘Truthmaker commitments’, Philosophical Studies 141, 7–19.
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Was dürfen wir glauben? Was sollen
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Vorwort Vom 17.-20.9. 2012 fand unt
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4. Philosophie des Geistes 210 Theo
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26 REDE ÜBER FIKTIVE KONTEXTE viel
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28 REDE ÜBER FIKTIVE KONTEXTE (9)
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30 REDE ÜBER FIKTIVE KONTEXTE Da P
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The Ineliminability of Non-Nominal
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34 DOLBY So whether ‘∃F (Ann is
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36 DOLBY proposition expressed by
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38 DOLBY MacBride, F. 2006a: ‘Pre
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40 EL KASSAR 2. Das Regelfolgen-Pro
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42 EL KASSAR Lebewesen auf fundamen
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44 EL KASSAR Ginsborgs „anthropol
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46 EL KASSAR Literatur Allison, H.
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48 HARTH (4) Not (A believes that P
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50 HARTH platitudes there are extra
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52 HARTH P is stably assertible for
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54 HARTH the parties involved has m
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56 HARTH improvement of S*, i.e. if
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58 HARTH Coliva and Morruzzi 2012:
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Has Vagueness Really No Function in
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62 LANIUS Accordingly, we can disti
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64 LANIUS (P6*) Some Y lies with re
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66 LANIUS fact, I think that one ca
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68 LANIUS verdicts in absolute bord
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A Single-Type Ontology for Natural
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Page 85 and 86: 84 LIEFKE Church, A. 1940: ‘A For
Page 87 and 88: 86 MARX Redundanz ebenso aus wie Un
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Page 111 and 112: 110 MUGG The regress problems Marti
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Page 117 and 118: 116 PORRO whether the activity of s
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Page 149 and 150: Epistemische und nicht-epistemische
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174 SEIDEL but also the techniques
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176 SEIDEL seen to suggest that the
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178 SEIDEL there are good reasons f
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180 SEIDEL - otherwise the thesis f
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182 SEIDEL (b) Moderate Relativism
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184 SEIDEL References Barnes, B. an
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When Is It Rational to Believe a Ma
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188 STELLING So what does all of th
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190 STELLING extremely fast in some
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192 STELLING Historically the start
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194 STELLING we knew exactly what t
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196 STELLING there is no finite pro
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198 STELLING Lam, C. W. H., Thiel,
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200 STRÖSSNER Principle of Statist
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202 STRÖSSNER this is relevant, th
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204 STRÖSSNER statements like “M
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206 STRÖSSNER 4.1 Carnap’s Logic
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208 STRÖSSNER Veltman’s results,
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212 BUKOW Figure 1. Gradual change
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214 BUKOW Probabilistic rationality
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216 BUKOW Mapping between cognition
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218 BUKOW cognitive elements (lila,
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220 BUKOW would be the ones we woul
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222 BUKOW schemas evolve. This appl
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Mechanistische Erklärung: Reduktiv
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226 GUTSCHE Transkription und Trans
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228 GUTSCHE Diese beiden Modelle (d
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230 GUTSCHE verschiedene Perspektiv
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232 GUTSCHE Oppenheim and Putnam re
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234 GUTSCHE Es lässt sich also fes
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Phenomenal Concepts - Still Battlin
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238 MERGENTHALER CANSECO Psychophys
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240 MERGENTHALER CANSECO 4. Deferen
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242 MERGENTHALER CANSECO (4) That i
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244 MERGENTHALER CANSECO occur. Let
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246 MERGENTHALER CANSECO We see tha
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248 MERGENTHALER CANSECO language t
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Ein Dilemma für modale Argumente g
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252 MÜLLER Dingen ist. Kripke hat
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254 MÜLLER Erkenntnis, und Einsich
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How We Know Our Senses Eva Schmidt
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258 SCHMIDT of properties represent
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260 SCHMIDT to the personal-level f
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262 SCHMIDT rich flavour of a tomat
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The arche of Cognition - Grounding
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266 WEBER & VOSGERAU equations. 1 S
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268 WEBER & VOSGERAU Understood in
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270 WEBER & VOSGERAU clear idea of
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272 WEBER & VOSGERAU Because of thi
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274 WEBER & VOSGERAU impaired (impl
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276 WEBER & VOSGERAU Mahon, B.Z., a
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Integrating Evaluation and Affectiv
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280 WILUTZKY regret) feel bad. This
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282 WILUTZKY unwarranted, for repre
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284 WILUTZKY experiential represent
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286 WILUTZKY Montague, M. 2009: ‘
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288 WUNDER 2. Nicht-menschliche Akt
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290 WUNDER Kommen zwei Substanzen A
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292 WUNDER Unless there is a princi
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294 WUNDER gewisse Randbedingungen
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296 WUNDER mehr Blätter verlieren
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300 BAUMBERGER globalen Erwärmung
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302 BAUMBERGER 2.1.3 Erfassen einer
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304 BAUMBERGER 3. Explanatorisches
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306 BAUMBERGER aber nicht gänzlich
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308 BAUMBERGER verstehen kann, waru
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310 BAUMBERGER spezifizierten Fakto
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How Gettier Helps to Understand Jus
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314 HOFMANN issue is independent of
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316 HOFMANN same beliefs as we do i
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Contextualism and Gradability - A R
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320 JASTER All the crucial things t
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322 JASTER quoted. The proposal he
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Intuitions, Heuristics, and Metapho
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326 FISCHER Effortless processes al
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328 FISCHER The first two steps are
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330 FISCHER extension of terms, in
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332 FISCHER activation spreads out
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334 FISCHER This alignment facilita
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336 FISCHER explains: ‘When I spe
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338 FISCHER Gerken, M. 2011: ‘Epi
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What are Epistemic Duties? Andrea K
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342 KRUSE principle is also necessa
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344 KRUSE version of this principle
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346 KRUSE an epistemic agent exerci
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348 KRUSE whereby the latter do not
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350 KRUSE implies can” principle
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The Method of Reflective Equilibriu
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354 LANGKAU 3. Reflective Equilibri
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356 LANGKAU 4. Reflective Equilibri
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358 LANGKAU collective MRE. The vie
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360 LANGKAU relativism, moral reali
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362 LANGKAU Proponents of MRE might
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364 LANGKAU — 1996: Justice and J
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366 LÖWENSTEIN question demands -
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368 LÖWENSTEIN On the fine-grained
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370 LÖWENSTEIN How does this stop
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Interrogative Formen des Wissens un
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374 SCHMECHTIG Doch um welche Art v
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376 SCHMECHTIG Das reduktionistisch
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378 SCHMECHTIG Dass eine Frage wie
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380 SCHMECHTIG Einstellungsprädika
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382 SCHMECHTIG Interrogative, da st
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384 SCHMECHTIG Antwort auf die eing
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386 SCHMECHTIG nicht der Eindruck e
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388 SCHMECHTIG Wissen das Ziel der
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390 SCHMECHTIG Beck, S. & Rullmann,
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Practical Knowledge Michael Schmitz
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394 SCHMITZ knowledge Gettier cases
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396 SCHMITZ knowledge is also possi
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398 SCHMITZ nature of such knowledg
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400 SCHMITZ Consider the following
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402 SCHMITZ mountain by asking “A
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6. Ästhetik und Religionsphilosoph
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406 GEROGIORGAKIS number which rath
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408 GEROGIORGAKIS sympathize with R
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410 GEROGIORGAKIS In the lines to f
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Zur Rechtfertigung religiöser Übe
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414 MOCKER b) Theoretische/Urteilsn
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416 MOCKER normative Gründe für e
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Kunst und Moral Lisa Katharin Schma
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420 SCHMALZRIED 2. Radikaler Autono
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422 SCHMALZRIED 3.1 Radikaler Moral
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424 SCHMALZRIED harmonisch, ausbala
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426 SCHMALZRIED 4. Skizze einer plu
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428 SCHMALZRIED 5.1 Argumente für
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430 SCHMALZRIED 5.2 Argumente gegen
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432 SCHMALZRIED Lisa Katharin Schma
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434 SCHMALZRIED Posner, R. 1997:
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436 SCHNEIDER unvollkommene) Versuc
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438 SCHNEIDER (1) Keine geschaffene
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440 SCHNEIDER (1) In der Begründun
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442 SCHNEIDER setzt“ 34 . Der fre
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444 SCHNEIDER können, bleibt - wie
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446 SCHNEIDER 3° Reine Unterlassun
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448 SCHNEIDER [Gott] bewahrt unser
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7. Angewandte Ethik, politische Phi
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452 AICHER important to acknowledge
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454 AICHER oneself”. 17 Furthermo
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456 AICHER 5. (Surrogate) Decision-
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458 AICHER One reason for overridin
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460 AICHER the narrative constructs
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462 AICHER Discussion of philosophi
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464 AICHER Quante, M. 1999: ‘Prec
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466 BLÖSER 1. Was heißt „faire
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468 BLÖSER Alles in allem scheint
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470 BLÖSER nehmen, wie für Rawls
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472 BLÖSER 4.2 Vorwurf des fehlend
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474 BLÖSER dem oben beschriebenen
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476 BLÖSER Schaub, J. 2010: „Ide
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478 BRATU von Freiheit, die gemäß
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480 BRATU Menschen im Gefängnis od
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482 BRATU voraussetzt; aber es sche
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484 BRATU andere Taten - etwa das K
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486 BRATU das liberale Prinzip offe
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488 BRATU Christine Bratu Fakultät
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490 GUTWALD 1. Paternalismus Es hat
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492 GUTWALD Paternalismus unter lib
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494 GUTWALD Mein Argument ist nun,
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496 GUTWALD dargestellt gibt es der
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498 GUTWALD seine Entscheidung, die
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500 GUTWALD Englerth M., „Behavio
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502 SCHICKHARDT inhaltlich näher b
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504 SCHICKHARDT Leistungsfähigkeit
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506 SCHICKHARDT eigenen Fähigkeite
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508 SCHMIDT-PETRI Willen erklären
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510 SCHMIDT-PETRI der durchaus als
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512 SCHMIDT-PETRI Diese Anspruchsre
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514 SCHMIDT-PETRI ihres Todes nicht
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516 SCHMIDT-PETRI gewonnen, sodass
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518 SCHMIDT-PETRI 4.3. Einwand 1: D
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520 SCHMIDT-PETRI 5. Problem Hirnto
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522 SCHMIDT-PETRI 5.4. Die dritte P
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524 SCHMIDT-PETRI Schmidt-Petri, C.
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526 SEIDEL between DE and ESV, I wi
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528 SEIDEL held responsible) is int
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530 SEIDEL obstacles in the way of
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532 SEIDEL the socio-relational cri
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534 SEIDEL (C) If a distribution D
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The Role of Economic Analysis in Co
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538 WÜNDISCH 3. Means for Achievin
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540 WÜNDISCH For the sake of the f
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542 WÜNDISCH policy regarding clim
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544 WÜNDISCH irresponsible push to
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546 WÜNDISCH This assessment carel
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8. Normative Ethik, Metaethik, Hand
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550 BURKARD beliefs in general. In
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552 BURKARD Richard grew up a devou
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554 BURKARD living together in smal
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556 BURKARD epistemic standard form
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558 BURKARD Kahane, G., Wiech, K.,
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560 CÉSPEDES Late asymmetric overd
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562 CÉSPEDES Evidential Decision T
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564 CÉSPEDES would we say that the
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566 CÉSPEDES earthquake at all. Th
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568 CÉSPEDES dry match, I wonder w
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570 CÉSPEDES between ranking theor
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572 CÉSPEDES Lewis, D. 1981: ‘Ca
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574 DI NUCCI ‘terror bombing’ a
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576 DI NUCCI The philosophical disc
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578 DI NUCCI same too: they both wa
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580 DI NUCCI need not be the case:
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582 DI NUCCI the munitions be geogr
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584 DI NUCCI intentions; and (iii)
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586 DI NUCCI underdetermined as to
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Counterfactuals and Two Kinds of Ou
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590 DOHRN attached to John before J
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592 DOHRN earlier. For although Mar
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594 HOFFMANN Das Ziel meiner Argume
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596 HOFFMANN Verträglichkeit mit d
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598 HOFFMANN alltäglichen Moralver
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600 HOFFMANN Explikation besteht da
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602 HOFFMANN […] War Thomas Budde
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604 HOFFMANN generell geltende Dieb
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606 HOFFMANN Literatur Birnbacher,
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608 HORST is true. Instead, what I
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610 HORST that’s so, it is hard t
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612 HORST Davidson, D. 1971: ‘Age
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614 KÜHLER Im Folgenden werde ich
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616 KÜHLER ebenfalls rein mentalen
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618 KÜHLER Handlungsversuche und d
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620 KÜHLER naheliegend und auch in
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622 KÜHLER Kühler, M. 2012: „'R
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624 LÖSCHKE Eine nonisomorphistisc
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626 LÖSCHKE vorgebracht wurde, und
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628 LÖSCHKE Vielmehr ist gemeint,
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630 LÖSCHKE weniger komplex sein,
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632 LÖSCHKE Hilfspflicht situative
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634 LÖSCHKE Blick auf die Frage na
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636 LÖSCHKE Handlungen bezogen sei
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Willensschwäche - Eine Systematisi
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640 LUMER Einsatzes einer solchen S
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642 LUMER Optimalitätsurteile Absi
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644 LUMER 1. Der erste Mechanismus
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646 LUMER 5. Lösungsansätze zum N
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648 LUMER zugrunde liegt, der für
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650 LUMER (Abschn. 4-5; 7) gegebene
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652 LUMER Christoph Lumer Universit
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The Case against Consequentialism:
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656 MUKERJI maximizes the good (or
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658 MUKERJI Moore’s (1903/1959) c
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660 MUKERJI The similarities that a
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662 MUKERJI 3. Table: Construction
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664 MUKERJI is, I hope, a promising
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Moralischer Zufall und Kontrolle Ju
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668 SCHÄLIKE wohl aber - so schein
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670 SCHÄLIKE Wir können das Kontr
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672 SCHÄLIKE Somit gilt: Entscheid
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674 SCHÄLIKE 5. Psychologische Nac
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What Makes Moral Values Queer? Juli
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678 SCHÖNHERR moral properties has
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680 SCHÖNHERR (i)P Moral propertie
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682 SCHÖNHERR action has the moral
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684 SCHÖNHERR that is too lax, one
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686 SCHÖNHERR them. Hence, if (iia
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688 SCHÖNHERR tell us why the one
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Konsequentialistische Theorien und
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692 WARMT stolz darüber ist, dass
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694 WARMT Denkens ist es, moralisch
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696 WARMT (3) und gemäß dem kriti
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698 WARMT Damit ist die Handlungsch
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700 WARMT moralischen Theorie, die
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702 WARMT Koller, P. 1998: „Einwa
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