Stony Brook University - SUNY Digital Repository
Stony Brook University - SUNY Digital Repository Stony Brook University - SUNY Digital Repository
transform that Connors’ “2,500-year-old intellectual tradition” into what became known as Current-Traditional Rhetoric: politics. For me, this aspect of that confluence of influence, rhetoric’s triple-weighted burden, was somewhat difficult to place in this discussion because of a small “chicken versus egg” dilemma: do politics inform religion and science or do religion and science inform politics? While I believe that the answer is actually found with both possibilities, in a continual back-andforth phenomenon, I find the former to be the beginning of that succession. However, beyond that, I simply find it to be the more curious movement in that synergy. Politics translated the Certainty-promulgating perspectives rooted in Western society by religion and then validated by science and medicine into governmental law and policy. Because of this, the certainty privileged and perpetuated by politics did not simply have philosophical or ideological consequences but very real consequences: upon the real lives of real inhabitants of the real world, outside of the pages of a bible or a medical textbook. I would return to Ackerknecht’s estimation of 19 th century America: “The United States was a new country; yet its roots were firmly grounded in an older civilization. It was faced with the problem of assimilating as rapidly as possible the attainments of the mother-countries of Europe” (218). Ackerknecht is referring to America in the nineteenth century 70
and, during this time, “assimilate” America did. With the “Louisiana Purchase” in 1803, America bought from France the territory occupied by the present day states of Arkansas, Oklahoma, Kansas, Missouri, Iowa, Nebraska, Wyoming, South Dakota, North Dakota, Montana, and Minnesota. With the “Mexican-American War” in 1846, America won from Mexico the territory occupied by the present day states of Texas, New Mexico, Arizona, Colorado, Utah, Nevada, and California. With the so-called “Seward’s Folly” in 1867, America bought from Russia the territory occupied by the present day state of Alaska. And with the “Spanish-American War” in 1898, America won as “foreign territories” the islands of the Philippines, Puerto Rico, and Guam. This was “Manifest Destiny” manifested through acquisition and war – and seemingly, as Ackerknecht wrote, “as rapidly as possible.” It is greatly ironic that America, its own existence as a colony of England a fact of a not so distant past, was utterly intent on expansion and colonization. This was the spirit of the nineteenth century for America and, as I have already tried to express, it was a spirit rising from out of the consanguineous ideology – conscious or unconscious, published or unpublished – of Western religion and Western science, which was itself founded upon a fundamental perspective towards reality and “truth” that ignored all that was foreign, abnormal, and 71
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and, during this time, “assimilate” America did. With the<br />
“Louisiana Purchase” in 1803, America bought from France the<br />
territory occupied by the present day states of Arkansas,<br />
Oklahoma, Kansas, Missouri, Iowa, Nebraska, Wyoming, South<br />
Dakota, North Dakota, Montana, and Minnesota. With the<br />
“Mexican-American War” in 1846, America won from Mexico the<br />
territory occupied by the present day states of Texas, New<br />
Mexico, Arizona, Colorado, Utah, Nevada, and California. With<br />
the so-called “Seward’s Folly” in 1867, America bought from<br />
Russia the territory occupied by the present day state of<br />
Alaska. And with the “Spanish-American War” in 1898, America<br />
won as “foreign territories” the islands of the Philippines,<br />
Puerto Rico, and Guam. This was “Manifest Destiny” manifested<br />
through acquisition and war – and seemingly, as Ackerknecht<br />
wrote, “as rapidly as possible.”<br />
It is greatly ironic that America, its own existence as a<br />
colony of England a fact of a not so distant past, was utterly<br />
intent on expansion and colonization. This was the spirit of<br />
the nineteenth century for America and, as I have already tried<br />
to express, it was a spirit rising from out of the<br />
consanguineous ideology – conscious or unconscious, published or<br />
unpublished – of Western religion and Western science, which was<br />
itself founded upon a fundamental perspective towards reality<br />
and “truth” that ignored all that was foreign, abnormal, and<br />
71