Stony Brook University - SUNY Digital Repository
Stony Brook University - SUNY Digital Repository Stony Brook University - SUNY Digital Repository
comets, the trajectory motion of cannonballs and other projectiles – indeed, all the known phenomena of celestial and terrestrial mechanics were now unified under one set of physical laws. […] Newton had struggled to discover the grand design of the universe, and had patently succeeded. Descarte’s vision of nature as a perfectly ordered machine governed by mathematical laws and comprehensible by human science was fulfilled. (270) With Newton and his discovery of the very laws of nature itself, the Logos and the Word of God had been proven, seemingly, through theorems and formulae. The universe and the “truth” about it – and by proxy, very possibly, God himself – could be measured, weighed, charted, and demonstrated. In short, “Newton had revealed the true nature of reality” and, therein, had “established […] the foundation of a new world view” (270). All of its mysteries could not only be known but, in essence, possessed, through scientific investigation and ratiocination. According to physician and renowned alternative medicine practitioner and Dr. Andrew Weil, this knowledge gained from science’s “ability to describe, predict, and control the phenomenal world” was power, “power to use the forces of nature” (258). Explaining further, Weil writes: The picture drawn by Descartes and Newton was (and is) very appealing. It demystified much of reality, putting distance between the modern, scientific world and a superstitious past in which people lived in fear of supernatural forces and unpredictable deities. Also, it worked very well, conferring a high degree of ability to describe, predict, and control the observable world. Using this model, Western scientists were able to achieve an unprecedented level of technological power in the 1800s and thus dominate the world. (260-1) 64
This power of modern Western science brought a sense of safety from feelings “unpredictability and impotence in the face of a mysterious, possibly hostile universe” (258). Out of this, it brought a sense of control and authority over that “observable world” of Weil’s. In the end, it brought Certainty. Because of Newton and those investigators and theorists like Copernicus, Galileo, Vesalius, and Descartes before him, Western Science had brought to the world a Certainty heretofore not known, because it was founded not in faith alone but in numbers – again, “fixed and immutable,” “absolute and unshakeable” - or so it would seem. And the basic perspective upon reality and “truth” of Western Science and the ideology formulated from it would see what was possibly its purest articulation with Western Medicine, which, curiously and with little coincidence, saw its greatest advances and the dawn of its very own “modern” age during that same time that witnessed the birth of Current-Traditional Rhetoric: the nineteenth century. I have to admit that I have been “stuck,” for lack of a better word, upon the similarities I believed I have witnessed between Western Medicine and Current-Traditional Rhetoric since I wrote my Master’s thesis so many years ago now. Medicine had already begun rising from out of the shadows of devil and witchobsessed superstition by the time of the Renaissance and, by the eighteenth century, a new rational approach to illness and 65
- Page 21 and 22: fill in all of the empty variables.
- Page 23 and 24: now have my doubts, which is what b
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- Page 29 and 30: “uncertainty.” But when it was
- Page 31 and 32: After the study was finished, Perry
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- Page 43 and 44: [W]hat happened to rhetoric in Amer
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- Page 49 and 50: making and doing” (6). And for De
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comets, the trajectory motion of cannonballs<br />
and other projectiles – indeed, all the known<br />
phenomena of celestial and terrestrial<br />
mechanics were now unified under one set of<br />
physical laws. […] Newton had struggled to<br />
discover the grand design of the universe, and<br />
had patently succeeded. Descarte’s vision of<br />
nature as a perfectly ordered machine governed<br />
by mathematical laws and comprehensible by<br />
human science was fulfilled. (270)<br />
With Newton and his discovery of the very laws of nature itself,<br />
the Logos and the Word of God had been proven, seemingly,<br />
through theorems and formulae. The universe and the “truth”<br />
about it – and by proxy, very possibly, God himself – could be<br />
measured, weighed, charted, and demonstrated. In short, “Newton<br />
had revealed the true nature of reality” and, therein, had<br />
“established […] the foundation of a new world view” (270). All<br />
of its mysteries could not only be known but, in essence,<br />
possessed, through scientific investigation and ratiocination.<br />
According to physician and renowned alternative medicine<br />
practitioner and Dr. Andrew Weil, this knowledge gained from<br />
science’s “ability to describe, predict, and control the<br />
phenomenal world” was power, “power to use the forces of nature”<br />
(258). Explaining further, Weil writes:<br />
The picture drawn by Descartes and Newton was (and<br />
is) very appealing. It demystified much of reality,<br />
putting distance between the modern, scientific world<br />
and a superstitious past in which people lived in<br />
fear of supernatural forces and unpredictable<br />
deities. Also, it worked very well, conferring a<br />
high degree of ability to describe, predict, and<br />
control the observable world. Using this model,<br />
Western scientists were able to achieve an<br />
unprecedented level of technological power in the<br />
1800s and thus dominate the world. (260-1)<br />
64