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Stony Brook University - SUNY Digital Repository

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had become, throughout the 19 th<br />

century and into the 20 th , defined<br />

by a very “scientific” strain of certainty. In Connors’ 1983<br />

article “Composition Studies and Science,” he explored the<br />

question of “why all practitioners within the social sciences<br />

and composition studies in particular have wished to reach out<br />

to the natural sciences” (17). To begin to seek out some<br />

answers, he offered a quotation from “conservative” rhetorician<br />

Richard Weaver: “Physical science was beginning to change the<br />

face of the earth, and it was adding greatly to the wealthproducing<br />

machinery of mankind. It was very human for a group<br />

engaged in developing a body of knowledge to wish to hitch its<br />

wagon to that star" (17). Following Weaver’s metaphor, Connors<br />

further explained such an “attraction”:<br />

The immense romance of the natural sciences is very<br />

difficult for any of the social sciences to resist,<br />

and it is not unnatural that composition studies<br />

should feel a powerful attraction in that direction.<br />

[…]<br />

Given the chaotic, anti-empirical, confused, and at<br />

times mindless history of the teaching of writing, it<br />

is not surprising to find that as we develop our body<br />

of knowledge we are tempted by the vast successes of<br />

the natural sciences. (17-8)<br />

For Connors, those “natural sciences” offered the promise of<br />

what he called “universal scientific maturity” and, for the<br />

likes of composition, it stood as a solution to crises of<br />

credibility, utility, and even simple identity. But this answer<br />

in the form of science to such professional and cultural<br />

dilemmas would prove to be an all too unfortunate illusion. The<br />

58

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