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Stony Brook University - SUNY Digital Repository

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This study done by Perry and Harvard’s Bureau of Study Council<br />

examined “an evolution in students’ interpretation of their<br />

lives evident in their accounts of their experiences during four<br />

years in a liberal arts college” (1), which represented “a<br />

coherent development in the forms in which they functioned<br />

intellectually, in the forms in which they experienced values<br />

and the forms in which they construed their world” (11). Out of<br />

this, Perry and his research group determined that this<br />

“evolution,” “a common sequence of challenges” (11), took the<br />

form of a unidirectional movement along a developmental scheme<br />

made up of nine distinct stages, from a basic and elementary<br />

consciousness – one of perceiving the world “in polar terms of<br />

we-right-good vs. other-wrong-bad” (13) and “knowledge and<br />

goodness [as] quantitative accretions of discrete rightness to<br />

be collected by hard work and obedience” (13) – to a more, if<br />

not most, thoroughly evolved stage, in which a student<br />

“experiences the affirmation of identity among multiple<br />

responsibilities and realizes Commitment as an ongoing,<br />

unfolding activity through which he expresses his life style”<br />

(15), thus embodying an ultimate state of what Perry called<br />

“relativistic pragmatism,” something, in terms of its purpose<br />

towards the democratization and further humanization of society,<br />

remarkably similar to Schor’s “critical consciousness” (after<br />

Freire’s “critical reflection”).<br />

22

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