Stony Brook University - SUNY Digital Repository
Stony Brook University - SUNY Digital Repository Stony Brook University - SUNY Digital Repository
In Faigley’s estimation, “synthesis,” this means of “reinterpret[ing] and integrat[ing]” writing theory and practice, is absolutely necessary if narrow perceptions of composition, and its simple academic significance, are to be undone. Simply put, to dissolve those limitations, the all-toosimply installed and all-too-common borders that separate theories must be themselves dissolved. Those limited and limiting divisions must be seen as, more often than not, nothing but constructions for convenience’s sake and, thus, writing itself must be seen from a much more “dynamic” perspective. For Faigley, and for myself, those borders must be re-seen – they must be crossed and they must be defied - if a truer potential for writing and the teaching of writing are to be realized. Again, what is needed is a dialectic: a dialectic between those philosophical camps. I have come to define my philosophy of teaching in terms of this dialectic, in particular, a dialectic between what has become known as the “expressivist” movement and that of “critical literacy,” or “critical pedagogy.” I have always felt, deeply, a resonance between these two schools that those borders would suppress and it has been my undertaking to deepen that resonance by exploring it further and further, not only philosophically but practically, through my teaching: teaching in a real classroom with real students doing real writing. Keeping Elbow’s warning about 176
“middling” and Knoblauch’s own warning against a lacking of “commitment” very much in mind, this dialectic, or, in Faigley’s terms, “synthesis,” between “expressivism” and “critical literacy” is what I feel defines my own philosophy of composition. It is where I see myself both philosophically and practically. To that end, I would leave what I have already said about my teaching philosophy as the final word on the subject and move on now to my teaching practice, my methods and, as Dewey had referred to them, my “materials and occupations,” and, therein, my repeated attempts to realize, or “operationalize,” that dialectic-promoting ideal of education as exhibited, again, through the foundational work of John Dewey and William Perry. In doing so, I will reference what I did throughout my most recent writing classes: the required freshman writing course, “English 110: Critical Reading and Writing,” at the University of Delaware in Newark, Delaware, which I taught during the Fall 2007 and Spring 2008 semesters. All of the other writing classes that I have put together and seen through, whether at the school where I had received my Master’s or SUNY - Stony Brook on Long Island or Widener in Chester, Pennsylvania, had brought me to those classes, and the students in them, that I taught that year at U. of DE. Because of that, they were the culmination of all my efforts to realize the potential of that 177
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In Faigley’s estimation, “synthesis,” this means of<br />
“reinterpret[ing] and integrat[ing]” writing theory and<br />
practice, is absolutely necessary if narrow perceptions of<br />
composition, and its simple academic significance, are to be<br />
undone. Simply put, to dissolve those limitations, the all-toosimply<br />
installed and all-too-common borders that separate<br />
theories must be themselves dissolved. Those limited and<br />
limiting divisions must be seen as, more often than not, nothing<br />
but constructions for convenience’s sake and, thus, writing<br />
itself must be seen from a much more “dynamic” perspective. For<br />
Faigley, and for myself, those borders must be re-seen – they<br />
must be crossed and they must be defied - if a truer potential<br />
for writing and the teaching of writing are to be realized.<br />
Again, what is needed is a dialectic: a dialectic between<br />
those philosophical camps. I have come to define my philosophy<br />
of teaching in terms of this dialectic, in particular, a<br />
dialectic between what has become known as the “expressivist”<br />
movement and that of “critical literacy,” or “critical<br />
pedagogy.” I have always felt, deeply, a resonance between<br />
these two schools that those borders would suppress and it has<br />
been my undertaking to deepen that resonance by exploring it<br />
further and further, not only philosophically but practically,<br />
through my teaching: teaching in a real classroom with real<br />
students doing real writing. Keeping Elbow’s warning about<br />
176