Stony Brook University - SUNY Digital Repository

Stony Brook University - SUNY Digital Repository Stony Brook University - SUNY Digital Repository

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Between “process” and “product.” Between philosophy and practice. And, yes, between Uncertainty and Certainty. All of these collisions, and more, are dialectical in that each side “nurtures” the other. Each side furthers and deepens the other. I would also say, out of this, that my philosophy of teaching is also heavily defined by a collision between competing, contrary, and contradictory theoretical “schools” within the field of composition and rhetoric. If you asked me to swear allegiance to any one particular camp or movement, I couldn’t do it even if I wanted to. I have never seen myself – my own perspective upon the “How?” and the “Why?” of teaching – represented accurately, justly, by any single one of them. But with a good many of the historical taxonomies I have read, wherein the rhetorical landscape is divvied into theoretical lots like so many easily delimited residential properties, “allegiance” is something that is not simply expected but, almost, demanded. Those within the field must affiliate and align with a particular philosophical camp and they are either with it … or against it. Very commonly, these histories and, therein, those defining borders separating one school of thought from the next are offered as black or white truths that are static. Very commonly, there is little, if any, gray to be found among them. And this is the very reason why, although I find these taxonomies fascinating - in particular their attempts 174

to coin wholly new and different monikers for those camps or schools – I do not abide by them. Because I do not see myself or my teaching philosophy defined according to their cleaving delineations, I have chosen to defy them. And because of this, I feel that, as a teacher, what is needed here too is dialectic, or, as Lester Faigley referred to it, “synthesis.” In his essay, “Competing Theories of Process: A Critique and a Proposal,” Faigley examines three different, and widely held to be irreconcilable, “conceptions of writing as a process,” with the stated intention of laying bare the limitations that such static definitions impose upon that same “process” each would seek to describe, claiming that “disciplinary claims for writing must be based on a conception of process broader than any of the three views” (528). After portraying the differences between them, he offers his solution to averting those limitations and, to Faigley, it can be summarized in a single word: “synthesis.” In that last part of his article, “Towards a Synthesis,” he writes: If the process movement is to continue to influence the teaching of writing and to supply alternatives to current-traditional pedagogy, it must take a broader conception of writing, one that understands writing processes are historically dynamic – not psychic states, cognitive routines, or neutral social relationships. This historical awareness would allow us to reinterpret and integrate each of the theoretical perspectives I have outlined. (537, emphasis added) 175

to coin wholly new and different monikers for those camps or<br />

schools – I do not abide by them. Because I do not see myself<br />

or my teaching philosophy defined according to their cleaving<br />

delineations, I have chosen to defy them. And because of this,<br />

I feel that, as a teacher, what is needed here too is dialectic,<br />

or, as Lester Faigley referred to it, “synthesis.”<br />

In his essay, “Competing Theories of Process: A Critique<br />

and a Proposal,” Faigley examines three different, and widely<br />

held to be irreconcilable, “conceptions of writing as a<br />

process,” with the stated intention of laying bare the<br />

limitations that such static definitions impose upon that same<br />

“process” each would seek to describe, claiming that<br />

“disciplinary claims for writing must be based on a conception<br />

of process broader than any of the three views” (528). After<br />

portraying the differences between them, he offers his solution<br />

to averting those limitations and, to Faigley, it can be<br />

summarized in a single word: “synthesis.” In that last part of<br />

his article, “Towards a Synthesis,” he writes:<br />

If the process movement is to continue to influence<br />

the teaching of writing and to supply alternatives to<br />

current-traditional pedagogy, it must take a broader<br />

conception of writing, one that understands writing<br />

processes are historically dynamic – not psychic<br />

states, cognitive routines, or neutral social<br />

relationships. This historical awareness would allow<br />

us to reinterpret and integrate each of the<br />

theoretical perspectives I have outlined. (537,<br />

emphasis added)<br />

175

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