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Stony Brook University - SUNY Digital Repository

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method of proceeding is by varying conditions one by<br />

one so far as possible, and noting just what happens<br />

when a given condition is eliminated. (150)<br />

Of this notion of “varying conditions,” he explains further<br />

that, “Observations formed by variation of conditions on the<br />

basis of some idea or theory constitute experiment. Experiment<br />

is the chief resource in scientific reasoning because it<br />

facilitates the picking out of insignificant elements in a<br />

gross, vague whole” (152). For the scientist undertaking such<br />

an experimental method, “facts” are tested through the<br />

introduction of variation - the “novel and variable.” Thus the<br />

mark of “[e]xperimental thinking, or scientific reasoning” is<br />

the testing, deliberate and thorough, of the known with the<br />

unknown – the certain with the uncertain. In this way,<br />

“experiment” becomes the dialectic: “the dialectical method.”<br />

And if we see the dialectic I have been writing about thus far<br />

as a sort of “scientific method of thought,” it is at the heart<br />

of not simply Dewey’s theory of “reflective thought” but his<br />

philosophy of education.<br />

This said, I would return to the setting of his original<br />

portrait of “reflection”: “a forked road situation,” “a<br />

situation which is ambiguous, which presents a dilemma, which<br />

proposes alternatives” (11) and, because of that, where we must<br />

ask ourselves, “Which road is right?” He describes the<br />

significance of that “situation,” again, as follows:<br />

160

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