Stony Brook University - SUNY Digital Repository
Stony Brook University - SUNY Digital Repository Stony Brook University - SUNY Digital Repository
naturally to the other” and that, for teaching, the “[alternating approach] naturally leads a teacher to higher standards yet greater supportiveness.” However, what I hear Elbow saying, louder and more clearly, is that such a movement – that “cooking,” that dialectic – must be explicit and, then, once it is so, it must be exploited. In short, the “alternating approach,” his “embracing contraries,” must be deliberate. Furthermore, it must be made deliberate. This is the hard way, the difficult road to walk down as a writer or a teacher or both, but, as I have been trying to explain, what can come from it – seeing the never before known, thinking the never before known, writing the never before known – is worth it. I have not read any suggestions, or experience it in such a way that it would have suggested to me, that this dialectic is an unconscious process: something that simply … happens. Returning to Weil’s explanation of dynamic equilibrium, there must be a catalyst for it to occur. The writer or the teacher of writing must be that catalyst, or try to be it. And the student in a writing class, that burgeoning writer and their writing both, must learn to become their own catalyst, for themselves: for their world and their place in it and their perspective of the reality or “truth” of both. I suppose I have, by now, made very obvious that my philosophy of composition as well as my teaching philosophy have 148
een greatly influenced by this concept of the dialectic, in particular as it stands between Certainty and Uncertainty. Before I explain how I have attempted to bring it to my own teaching practice through the years – how I have attempted to “operationalize” it, so to speak - by laying out the particular “Methods” of the writing courses I have instructed, I would return to John Dewey’s philosophy of education, rooted in his theory of “reflective thinking,” as well as William Perry’s theory of “relativistic pragmatism,” “intellectual and moral relativism” married to a progressing “commitment,” because, I believe, each engenders that dialectic, evincing it as fully and deeply as I have found. Each of them declares the need for the critical and thorough exploration of unknowns. Each of them declares the need for translating the knowledge gained from inquiry into conscious and disciplined action. And each of them declares the need for the continual, nurturing influence of those processes by each other, resulting in dynamic that is always flourishing, always evolving. Because of this, in many ways, Dewey and Perry’s theories would seem to stand as forebears of the “Dialogue” and the “Commitment” of Knoblauch and the “Cooking” and the “Contraries” of Elbow. I would reverse chronology and begin with Perry. The purpose of Perry’s four-years-long study at Harvard was to examine “the variety of ways in which […] students responded to 149
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naturally to the other” and that, for teaching, the<br />
“[alternating approach] naturally leads a teacher to higher<br />
standards yet greater supportiveness.” However, what I hear<br />
Elbow saying, louder and more clearly, is that such a movement –<br />
that “cooking,” that dialectic – must be explicit and, then,<br />
once it is so, it must be exploited. In short, the “alternating<br />
approach,” his “embracing contraries,” must be deliberate.<br />
Furthermore, it must be made deliberate.<br />
This is the hard way, the difficult road to walk down as a<br />
writer or a teacher or both, but, as I have been trying to<br />
explain, what can come from it – seeing the never before known,<br />
thinking the never before known, writing the never before known<br />
– is worth it. I have not read any suggestions, or experience<br />
it in such a way that it would have suggested to me, that this<br />
dialectic is an unconscious process: something that simply …<br />
happens. Returning to Weil’s explanation of dynamic<br />
equilibrium, there must be a catalyst for it to occur. The<br />
writer or the teacher of writing must be that catalyst, or try<br />
to be it. And the student in a writing class, that burgeoning<br />
writer and their writing both, must learn to become their own<br />
catalyst, for themselves: for their world and their place in it<br />
and their perspective of the reality or “truth” of both.<br />
I suppose I have, by now, made very obvious that my<br />
philosophy of composition as well as my teaching philosophy have<br />
148