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Stony Brook University - SUNY Digital Repository

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us if we try at the same time to think critically or<br />

to revise: it makes us reject what we are engaged in<br />

thinking before we’ve really worked it out at all –<br />

or to cross out what we’ve written before we’ve<br />

finished the sentence or paragraph and allowed<br />

something to happen. (61, emphasis mine)<br />

And bringing this need to “mov[e] back and forth” between firstorder<br />

and second-order thinking and all that they entail –<br />

including, as I would have it, Uncertainty and Certainty – to<br />

the historical valorization of the latter and impugning of the<br />

former, Elbow concludes:<br />

[W]e end up with disciplined critical thinking and<br />

uncensored creative thinking dug into opposed<br />

trenches with their guns trained on each other. […]<br />

But this is an unfortunate historical and<br />

developmental accident. If we would see clearly how<br />

it really is with thinking and writing, we would see<br />

that the situation isn’t either/or, it’s both/and:<br />

the more first-order thinking, the more second-order<br />

thinking; the more generative uncensored writing, the<br />

more critical revising; and vice versa. It’s a<br />

matter of learning to work on opposites one at a time<br />

in a generous spirit of mutual reinforcement rather<br />

than in a spirit of restrictive combat. (62-3,<br />

emphasis mine)<br />

“Mutual deformation.” “Mutual reinforcement.” Again, this<br />

“moving back and forth” that Elbow believes in, truly, is like<br />

the changing of the seasons or the rising and falling of the<br />

tides. It is ebb and flow. It is dialectical.<br />

Throughout Embracing Contraries, Elbow brings his advice<br />

regarding this “ebb and flow,” this dialectic, again and again<br />

to thinking and to writing, whether for academic purposes or<br />

not, but it is when he discusses how to realize it – or, at the<br />

very least, how to try to realize it – through the teaching of<br />

writing that I find his philosophy of “contraries” most<br />

146

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