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Stony Brook University - SUNY Digital Repository

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with the densest, most unyielding of matter, from natural stone<br />

to man-made steel, their basic atoms, while bonded together with<br />

almost inconceivable force, are not themselves “balanced,” not<br />

if “balance” is, again, defined as “middling” - static and<br />

stagnant. Because of what is known as “atomic vibration,” those<br />

atoms are constantly moving and, thus, constantly moving out of<br />

equilibrium with each other. While the molecules and the<br />

greater matter of which they are a part do not change, they, the<br />

atoms, are themselves constantly changing. At any given second<br />

- or infinitesimal fragment of a second - the molecular<br />

structure does not look exactly the same because the atoms<br />

themselves are not the same. As a result, while those molecules<br />

and that greater matter may look inanimate – indeed even dead –<br />

to that so-called “naked eye,” the reality is very different, as<br />

their existence is utterly dynamic. Their flux is without end.<br />

As Weil said of humanity, the atoms too are “islands of change<br />

in a sea of change.” They too know no “balance.”<br />

And beyond the physical reality of biology and chemistry<br />

and physics, “balance” is not a thing known to a nonphysical or<br />

metaphysical reality – a “spiritual” reality – either. While I<br />

believe in no gods and no supernatural causes veiled beneath<br />

existence, I do find religions fascinating, as metaphorical<br />

interpretations of humanity’s perception of the natural world<br />

and of natural phenomenon. In particular, I find fascinating<br />

137

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