Stony Brook University - SUNY Digital Repository

Stony Brook University - SUNY Digital Repository Stony Brook University - SUNY Digital Repository

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thus they tend to live more on one side or the other of some allegedly golden mean. (145) For Elbow, this “sort of” strategem that is “middling” - “[M]idling. Muddling. Not excellence or passion in either direction” (145) – whether consciously employed or not, is not a way to truly wrestle with “contraries” but simply a way to avoid the uncomfortable tension aroused by their polar opposition: to fool yourself into ignoring that tension – that conflict and that struggle - through the illusion of some “happy medium.” Because of this, neither side, neither “opposite extreme” or “polar opposition,” is served. Neither is utilized. Neither is “embraced.” This “middling” that Elbow warns those who would be writers or teachers of writing away from is, for all intents, balance and, as a consequence, his warning still applies for the simple fact that balance is “compromise.” In an attempt to be “fair” to those “contraries,” the result could be anything but “fair” because that attempt at balance, that “sort of,” “middling” tenor, is a cheat. It is an easy out, so to speak, that is no less detrimental than what I had tried to portray in the past two chapters: a black or white, “either/or” devotion to the one and rejection of the other. According to Elbow, to “sort of” pursue Certainty and “sort of” pursue Uncertainty would be to pursue neither of them. Because of this, balance is not the answer. In fact, it would seem that Elbow’s judgment of “middling” is written across the face of the universe, upon the 134

iochemical workings of the human body and, deeper still, the very atoms of creation, as “balance,” in the end, is simply not a natural thing. At least how it is commonly defined, “balance” is not natural. It does not exist. Yes, if a box level is put upon a shelf that is being hung, the bubble within the little yellow window will indicate where it should be so that things placed upon the shelf won’t slide one way more than the other. It is, technically, “balanced.” And a checkbook, a diet, or even a set of tires: these can all be “balanced” too. But beyond these superficialities, this definition that would portray “balance” as static, continual and unchanging once struck, does not hold. It is not so simply achieved - not even with a box level. As Andrew Weil states, “Balance is truly a mystery” (49) and, from out of his alternative medicine perspective, he would offer a very different definition. To that end, he writes: “In […] complex systems, equilibriums are not static but dynamic, forged anew from moment to moment out of constantly changing conditions” (50). About the concept of “dynamic equilibrium,” he continues: The rates of [dynamic equilibrium] depend on the nature of the substances, their molecular concentrations and physical states, as well as on temperature, pressure, and the presence or absence of catalysts. Once equilibrium is reached, the concentrations of the reacting substances remain constant, but this situation is not static. Rather, the forward reaction and the reverse reaction are taking place at equal velocities, with compounds 135

iochemical workings of the human body and, deeper still, the<br />

very atoms of creation, as “balance,” in the end, is simply not<br />

a natural thing.<br />

At least how it is commonly defined, “balance” is not<br />

natural. It does not exist. Yes, if a box level is put upon a<br />

shelf that is being hung, the bubble within the little yellow<br />

window will indicate where it should be so that things placed<br />

upon the shelf won’t slide one way more than the other. It is,<br />

technically, “balanced.” And a checkbook, a diet, or even a set<br />

of tires: these can all be “balanced” too. But beyond these<br />

superficialities, this definition that would portray “balance”<br />

as static, continual and unchanging once struck, does not hold.<br />

It is not so simply achieved - not even with a box level. As<br />

Andrew Weil states, “Balance is truly a mystery” (49) and, from<br />

out of his alternative medicine perspective, he would offer a<br />

very different definition. To that end, he writes: “In […]<br />

complex systems, equilibriums are not static but dynamic, forged<br />

anew from moment to moment out of constantly changing<br />

conditions” (50). About the concept of “dynamic equilibrium,”<br />

he continues:<br />

The rates of [dynamic equilibrium] depend on<br />

the nature of the substances, their molecular<br />

concentrations and physical states, as well as on<br />

temperature, pressure, and the presence or absence of<br />

catalysts. Once equilibrium is reached, the<br />

concentrations of the reacting substances remain<br />

constant, but this situation is not static. Rather,<br />

the forward reaction and the reverse reaction are<br />

taking place at equal velocities, with compounds<br />

135

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