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Stony Brook University - SUNY Digital Repository

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evil,” “us or them”: all of these define the perceptions of the<br />

world, of those living in it, and of the culture and history<br />

that they both inherit and hand down that is conceived by that<br />

bipolarity. Nothing different and nothing questionable, nothing<br />

new, is allowed into such a scenario because to do so would<br />

threaten the sovereign epistemology upon which it was founded<br />

and, through this, the authority and order and control it<br />

affords those who would promote and propagate it. In the end<br />

then, it is a situation where neither variation nor progress is<br />

likely because they are simply not wanted and not welcome. For<br />

those who exhibit these perspectives - whether consciously or<br />

not, whether willingly or not - reality and “truth” are static<br />

things. It is a phenomenon witnessed most arrantly amidst the<br />

worlds of religion, of science, and of politics. And through<br />

this three-fold influence, it is also witnessed, for my<br />

fundamental purposes in this work, amidst the world of rhetoric,<br />

the inheritor and veritable executor of the reality and “truth”<br />

that they would see abide. It is for this very reason, then,<br />

that those within the field of composition and rhetoric who<br />

would seek to nurture that variation and progress through their<br />

scholarship, their research, and their teaching must consciously<br />

avoid that “black or white,” “us or them” exaltation of either<br />

Certainty or Uncertainty and the exclusion of the other.<br />

2

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