Art Criticism - The State University of New York
Art Criticism - The State University of New York Art Criticism - The State University of New York
The Femme Fatale as seen in the work of J .K. Huysmans, FeUcien Rops and Aubrey Beardsley Sarah Bielski Decadence is, as its root word implies, a time-based notion. Its dialectic is fulfilled only through a cycle of decline and regeneration. As a means of expressing their interest in decline, decadent artists needed a fixed symbol to represent the cycle, and upon which to pivot their ideas mid-stream. This symbol was a hugely eroticized woman. She was seen most frequently as the femme fatale found in the work of J.K. Huysmans, Felicien Rops and Aubrey Beardsley, among others. As a way of examining the varied and complex ways these artists used the symbol of woman, it is essential to see her in the larger context of the decadent movement. The obvious and pervasive sexism in these works cannot be ignored from a contemporary post-Feminist standpoint. While this sexism deserves mention, it is a separate examination and will be touched on here only to compare the degree to which it exists in each artist. All three artists employ the archetype of the femme fatale, most frequently seen in decadent works as a sexual or spiritual killer. If she is the latter, as seen in Huysmans and Beardsley, she uses her sexuality asa means of spiritual temptation. She is inextricably linked with sex and can be seen, by virtue of Freudian psychology, to represent male fear of a sexual·or spiritual castration and the subsequent loss of potency and power. This could mean a syphilitic death from a prostitute or the loss of one's soul to the Devil. Dr. Donald Kuspit noted that woman is such a complicated decadent symbol because she is both mother and lover. She gives life and therefore is resented for the inevitable decay of that life. Further, sexual satisfaction with that who brought life fueled the moral dilemma of sex with one's mother. She is resented for this situation andconsidered sexually threatening as she has [he power, by . her very nature, to make man feel an incestual moral torque. Bodily desire for 'woman' amidst fear of disease was of almost obsessive interest to Rops, while Huysmans and Beardsley focused on spiritual death through sexual temptation. In both cases, the operative emotion is fear. Obsessed with their physical decline and the larger moral decline of a 'fin de siecle' culture, the decadents held woman responsible for their ennui and dissatisfaction. The result is appropriately decadent: these artists rarify woman until she becomes an essentialized symbolic sounding board for their fear and resentment of her sexuality. Whether denigrated or relati vely empowered by these artists, woman 46 Art Criticism
was further exoticized by her placement in a Satanic context. Huysmans' novel, Las Bas, found woman as an agent of the Devil, sent to spiritually and sexually seduce the protagonist, while the etchings of Rops saw her as His supplicant whore. In shackling her to evil, it was easier to morally judge her. Beardsley's illustrations of Oscar Wilde's play, Salome, however, posited her in a complex role: a stylized symbol of evil. For Beardsley, she operated as a safe exposer of evil, rather than an embodiment. Beardsley also provided a slightly more empowered woman, coldly aware and in control of her sexuality. While in the case of Rops and Huysmans, woman was a veritable scourge: sexually loose and never satisfied. In addition, Huysmans morally judged her for a sexual anticlimax while the aim of Rops' pornography was purely climactic. In contrast, Beardsley stopped the viewer at the sublime moment preceding climax. Through the spheres of evil, morality and sexual climax, the femme fatale in the work of Huysmans, Rops and Beardsley can be examined. Huysmans' 1891 novel La Bas or 'Down There' concerns an attempted spiritual castration amidst a prurient interest in Satanism. The protagonist, Durtal, is a writer currently working on the biography of Gilles de Rais. De Rais was a rich baron who assisted Charles VII through loans and the purchasing of soldiers during the revolution. He was entrusted with the care of Joan of Arc until her death, after which he disappeared to the countryside and indulged his interest in the occult. In his troubled quest for an alchemical solution to making gold, he sold his soul to the Devil. This launched De Rais into a murderous and wildly sadistic lifestyle as his extreme taste followed him to the mass killing and torture of children as part of his Satanic worship. La Bas posits, through Durtal, that De Rais was seduced into the supernatural as he witnessed the visions of Joan of Arc. Here, Huysmans makes a clear statement about the receptiveness of woman to the occult as well as her ability to lure men to it. Durtal's friend, Des Hermies inquires, "Do you think the Maid of Orleans was really responsible for his career of evil?" Durtal replies: To a certain point. Consider. She roused an impetuous soul, ready for anything, as well as for orgies of saintliness as for ecstasies of crime. There was no transition between the two phases of his being. The moment Jeanne was dead, he fell into the hands of sorcerers who were the most learned of scoundrels and the most unscrupulous of scholars. I Huysmans suggests that even as a saint, woman can be responsible for the moral decline of man. Further, if the most moral and sexually pure woman is a femme fatale of sorts, aU women can be upheld to that archetype. Through Huysmans' negative portrayal of Joan of Arc, it is clear that he sees woman as inherently evil. vol. 17, no. 1 47
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<strong>The</strong> Femme Fatale as seen in the work <strong>of</strong> J .K. Huysmans,<br />
FeUcien Rops and Aubrey Beardsley<br />
Sarah Bielski<br />
Decadence is, as its root word implies, a time-based notion. Its dialectic<br />
is fulfilled only through a cycle <strong>of</strong> decline and regeneration. As a means <strong>of</strong><br />
expressing their interest in decline, decadent artists needed a fixed symbol to<br />
represent the cycle, and upon which to pivot their ideas mid-stream. This<br />
symbol was a hugely eroticized woman. She was seen most frequently as the<br />
femme fatale found in the work <strong>of</strong> J.K. Huysmans, Felicien Rops and Aubrey<br />
Beardsley, among others. As a way <strong>of</strong> examining the varied and complex ways<br />
these artists used the symbol <strong>of</strong> woman, it is essential to see her in the larger<br />
context <strong>of</strong> the decadent movement. <strong>The</strong> obvious and pervasive sexism in these<br />
works cannot be ignored from a contemporary post-Feminist standpoint. While<br />
this sexism deserves mention, it is a separate examination and will be touched<br />
on here only to compare the degree to which it exists in each artist.<br />
All three artists employ the archetype <strong>of</strong> the femme fatale, most frequently<br />
seen in decadent works as a sexual or spiritual killer. If she is the latter,<br />
as seen in Huysmans and Beardsley, she uses her sexuality asa means <strong>of</strong><br />
spiritual temptation. She is inextricably linked with sex and can be seen, by<br />
virtue <strong>of</strong> Freudian psychology, to represent male fear <strong>of</strong> a sexual·or spiritual<br />
castration and the subsequent loss <strong>of</strong> potency and power. This could mean a<br />
syphilitic death from a prostitute or the loss <strong>of</strong> one's soul to the Devil. Dr.<br />
Donald Kuspit noted that woman is such a complicated decadent symbol<br />
because she is both mother and lover. She gives life and therefore is resented<br />
for the inevitable decay <strong>of</strong> that life. Further, sexual satisfaction with that who<br />
brought life fueled the moral dilemma <strong>of</strong> sex with one's mother. She is resented<br />
for this situation andconsidered sexually threatening as she has [he power, by<br />
. her very nature, to make man feel an incestual moral torque. Bodily desire for<br />
'woman' amidst fear <strong>of</strong> disease was <strong>of</strong> almost obsessive interest to Rops, while<br />
Huysmans and Beardsley focused on spiritual death through sexual temptation.<br />
In both cases, the operative emotion is fear. Obsessed with their physical<br />
decline and the larger moral decline <strong>of</strong> a 'fin de siecle' culture, the decadents<br />
held woman responsible for their ennui and dissatisfaction. <strong>The</strong> result is appropriately<br />
decadent: these artists rarify woman until she becomes an<br />
essentialized symbolic sounding board for their fear and resentment <strong>of</strong> her<br />
sexuality.<br />
Whether denigrated or relati vely empowered by these artists, woman<br />
46<br />
<strong>Art</strong> <strong>Criticism</strong>