Art Criticism - The State University of New York

Art Criticism - The State University of New York Art Criticism - The State University of New York

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The little nonsense that wise men relish is usually so stereotyped and self-conscious that it disgusts zealous youth. We try to keep ourselves young by returning to childhood, feeding children impractical fantasies, knowing that too soon they will don the crimes of our adulthood; sensitive children know that they are not being groomed for the idealistic responsibility they want and that wetell these lies in order that we may return to innocence in our nostalgia. The artist in our society must feel this way, eager for a strong role in a shared idealism, but forced to be decorator or comedian. But so chaotic is the "real" world becoming that he is beginning to seem as valid a guide as anyone else, a one-eyed king in Armageddon. Like making a gesture or using a phrase that, unknown to them, is taboo in the country they are visiting, many otherwise au-courant people offend plastic artists by not using correctly jargon of modern art, a touchiness often found in recently liberated minorities. But the literary curiosity in us may feel rebuffed by artists sending each other secret signals. We feel that they, like advertising agencies lately, are trying to impress each other more than the target public. So are we all Balkanized today, the painters in their phobia of the literary element in art torturing their surfaces with indecipherable significances that manage to look handsome at a distances and serviceable as chic wall hangings. So what has been risked? Painting and sculpture are still where they always were, in the salon as conversation pieces. If one is unfortunate enough to be cursed with a gift oflyrical melodic inventiveness in an era that only accepts dissonant fragmentatipn, one must realize that those who have become used to serial music find .consonant harmonies just as repellent as We once found theirs. They can no longer afford the luxury of tears and probably regret it in their unrelieved dry rage. But if from this arises the austere grandeur of a "Mathis der Maier" we are inspired to continue farther on this rocky path toward an unfathomable objectivity beyond self-indulgence. The dislocations of cubism and constructivism are in painting the puritanical regimen that encourage candor, the honesty that is the one thing we can be proud of in our era. These harshnesses comfort us and help us survive the horrors we uncover in our relentless exhumations. In the moratorium on harmonic illusions these pioneers get nourishment only from each other. But as the self-flagellation becomes an epidemic the melodist sings more and more only to himself, a child of another age of romantic self-deception, harmless but out of key. The art of abstraction has something furtive and unlawful about it as in a symbol of a suppressed political movement or pornography's pathetic shorthand. Conditioned by a fragment of what we cannot know in its wholeness, our reaction to these signals is unhealthy and stunted. A photo of an auto accident onexual act is sometimes more shocking than the actual event in situ. Picasso's distortions stir us more than trompe I' oeil or the non-objective. 40 Art Criticism

Did we think that by turning living objects into machinelike simplifications we were getting at their essences? We didn't. Yet we had to do it to learn a deeper lesson. The art layman is perhaps as impressed by the art lover's ability to decipher modern painting and sculpture as he is by a musician's transformation of notes into sound. This is a befuddlement the dedicated artist never considers, so inured is he to this undemocratic rigmarole. As long as the eyes of the novice are riveted to the strange, intricate drama before him he can remain convinced, but ifhis attention strays for a moment to the larger world he is struck by the unnaturalness of the artifice. Absorbed in the game, we declare that they who dislike modern art probably hate the good art of the old masters as weII, that the essence of the message of modernity is so explosive and volatile that it can be communicated only obliquely, by symbols learned with difficulty. Here we are far from the crimes of passion that make the world twirl, yet more neophytes are daily converted to significant form's religion than R. Fry had ever expected. But there are some who must rely on intuitive revelation, must have the fuII documented experience that alone can warn them of uglinesses prettily camouflaged that a faulty theory might aIIow. Perhaps compassion will turn out to be the ultimate frisson of the jaded as the legends and superstitions of modern art's fashionable cerebrations trickle down to the lumpen proletariat. The strong lonely weirdoes of art who are their own counsel have always found new mythologies without meaning to. G. Santayana remarked on the warm friendliness of the first evening star as compared with the lonely, uncomprehensible awe we experience when the sky is fuII. One new work of art could inspire a contemplative solitude rivaling quickly cooling fireworks that only dismay with multiplicity. 10. WHY SHOULD PAINTING KNOW ITS PLACE INlHE, SCHEME OF Clll..TURE? Our present elite avant garde does not easily forgive its artists for painting weII and soon learns to spot the work of a slick artist feigning fashionable unpainterly crudeness. It is hard on painting that does not know its place, that wants to move into the moral sphere of literature, "pop" art being an inept, tentative foray they did not expect to be so popular, aIIowing it in when they saw it had no teeth. Optical art was a sort of masochistic chastisement, a selfimposed meager diet for sensuous excesses that seemed about to run wild, not very effective toward a new sick brutality launched by exquisite playboys to poison the art crooks. As always in American art surrealism stands behind the scenery, over-rehearsed but never invited onstage. There is perhaps no defense against organized dedicated villainy, but deceit and diabolical cleverness has its charms for our liberal crusaders, soon vol. ] 7, no. ] 4]

<strong>The</strong> little nonsense that wise men relish is usually so stereotyped and<br />

self-conscious that it disgusts zealous youth. We try to keep ourselves young<br />

by returning to childhood, feeding children impractical fantasies, knowing that<br />

too soon they will don the crimes <strong>of</strong> our adulthood; sensitive children know<br />

that they are not being groomed for the idealistic responsibility they want and<br />

that wetell these lies in order that we may return to innocence in our nostalgia.<br />

<strong>The</strong> artist in our society must feel this way, eager for a strong role in a shared<br />

idealism, but forced to be decorator or comedian. But so chaotic is the "real"<br />

world becoming that he is beginning to seem as valid a guide as anyone else,<br />

a one-eyed king in Armageddon.<br />

Like making a gesture or using a phrase that, unknown to them, is<br />

taboo in the country they are visiting, many otherwise au-courant people<br />

<strong>of</strong>fend plastic artists by not using correctly jargon <strong>of</strong> modern art, a touchiness<br />

<strong>of</strong>ten found in recently liberated minorities. But the literary curiosity in us may<br />

feel rebuffed by artists sending each other secret signals. We feel that they,<br />

like advertising agencies lately, are trying to impress each other more than the<br />

target public. So are we all Balkanized today, the painters in their phobia <strong>of</strong> the<br />

literary element in art torturing their surfaces with indecipherable significances<br />

that manage to look handsome at a distances and serviceable as chic wall<br />

hangings. So what has been risked? Painting and sculpture are still where they<br />

always were, in the salon as conversation pieces.<br />

If one is unfortunate enough to be cursed with a gift <strong>of</strong>lyrical melodic<br />

inventiveness in an era that only accepts dissonant fragmentatipn, one must<br />

realize that those who have become used to serial music find .consonant harmonies<br />

just as repellent as We once found theirs. <strong>The</strong>y can no longer afford the<br />

luxury <strong>of</strong> tears and probably regret it in their unrelieved dry rage. But if from<br />

this arises the austere grandeur <strong>of</strong> a "Mathis der Maier" we are inspired to<br />

continue farther on this rocky path toward an unfathomable objectivity beyond<br />

self-indulgence. <strong>The</strong> dislocations <strong>of</strong> cubism and constructivism are in<br />

painting the puritanical regimen that encourage candor, the honesty that is the<br />

one thing we can be proud <strong>of</strong> in our era. <strong>The</strong>se harshnesses comfort us and<br />

help us survive the horrors we uncover in our relentless exhumations. In the<br />

moratorium on harmonic illusions these pioneers get nourishment only from<br />

each other. But as the self-flagellation becomes an epidemic the melodist sings<br />

more and more only to himself, a child <strong>of</strong> another age <strong>of</strong> romantic self-deception,<br />

harmless but out <strong>of</strong> key.<br />

<strong>The</strong> art <strong>of</strong> abstraction has something furtive and unlawful about it as<br />

in a symbol <strong>of</strong> a suppressed political movement or pornography's pathetic<br />

shorthand. Conditioned by a fragment <strong>of</strong> what we cannot know in its wholeness,<br />

our reaction to these signals is unhealthy and stunted. A photo <strong>of</strong> an<br />

auto accident onexual act is sometimes more shocking than the actual event in<br />

situ. Picasso's distortions stir us more than trompe I' oeil or the non-objective.<br />

40<br />

<strong>Art</strong> <strong>Criticism</strong>

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