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Art Criticism - The State University of New York

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And yet I can imagine these atrocities being given a poetic raison d'etre in a<br />

panoramic painting with a tragic intention. Perhaps this is what these wellrewarded<br />

artists want to do and are failing to do; but except for the Pompeian<br />

life-casts <strong>of</strong> G. Segal none seem serious enough to have been moved by that<br />

view <strong>of</strong> life. And the critics and collectors (by using these works for conversational<br />

self-gratification), museum-goers (by their reality-testing compulsions<br />

via verisimilitude) and art crooks (by their speculative greed), these careless<br />

eyes have helped to return the artist to his old role· as clown entertainer,<br />

pyrotechnical moron, closing the exits from bondage that were opened momentarily<br />

with the appearance <strong>of</strong> the liberating abstract expressionist mystique<br />

after World War II.<br />

<strong>The</strong> oversensitive confront this septic sludge in the landscape at<br />

their own risk and the overinsensitive are themselves finally driven mad by a<br />

universal warning <strong>of</strong> apocalypse no one can ignore. Trained to be perceptive,<br />

the painter has had to close too many valves to have enough fuel to transform<br />

this wreckage into art. J. Johns' <strong>of</strong>f-register duplications relate to a rhyming<br />

compulsion or echolalia out <strong>of</strong> shock, banal vacuities raised to the level <strong>of</strong><br />

hypnotic symbolic vessels representing nothing to us anguished idlers, hollow<br />

dummies <strong>of</strong> Baudelaire 's flaneur.<br />

Having a shrewd idea <strong>of</strong> what constitutes beauty in painting will help<br />

an artist even if he does not want to paint pictures that beguile one. Amalgamating<br />

uglinesses from his observed world, he employs them as fertilizer. Lesser<br />

eyes are carried away by this ephemeral garbage, which only seems to be<br />

cauterizing anti-poetry as long as one keeps one's nose to the catalog. (Why is<br />

it that it is usually those painters who have most painstakingly built up their<br />

skills who go out <strong>of</strong> their way to <strong>of</strong>fend us?)<br />

Perhaps painting and sculpture should be no more than constant<br />

thanksgivings for the gift <strong>of</strong> sight and a discovery <strong>of</strong> new delights in our<br />

landscape. (If I pay my debt to humanism in this picture may I, as a reward,<br />

paint a pure landscape next?) But we want it to be a key to help us into a new<br />

state <strong>of</strong> mind, like the pleas <strong>of</strong> weaponless animals who are continually praying<br />

for a mutation, protective coloring, a longer claw. Perhaps if there were only<br />

one idea <strong>of</strong> order instead <strong>of</strong> these sects that erase each other an indifferent God<br />

would dispense something more exciting than serenity.<br />

Neither the id's scrawl nor the superego's geometry is <strong>of</strong> any use to<br />

our art-starved millions.<br />

<strong>The</strong> stern, prickly morals <strong>of</strong> a Durer, a painter who appeals less to<br />

artists than to writers and political leaders, arms them for life's battles, helps<br />

them to strike accurately at their exact enemies. Can we expect to see our sick<br />

esthetic someday embedded in a larger message or are those times forever<br />

past? Now we are nerved by the most inexplicable talismans, blown-up fragments<br />

<strong>of</strong> some forgotten saga, their painterly magic unalloyed by stodgy mo-<br />

32<br />

<strong>Art</strong> <strong>Criticism</strong>

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