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Art Criticism - The State University of New York

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So far I have noted that our current classroom formats prohibit the<br />

modeling <strong>of</strong> community. I have also indicated that the activity <strong>of</strong> teaching<br />

involves a heterogeneity <strong>of</strong> obligations, most <strong>of</strong> which are non-educational.<br />

Now, even if we are successful at inventing classroom formats that foreground<br />

educational imperatives, the establishment <strong>of</strong> community is not without its<br />

difficulties. And this has to do with a certain tension between the regulative<br />

ideal <strong>of</strong> equal power among all participants in lieu <strong>of</strong> the obligation to speak the<br />

truth <strong>of</strong> art.<br />

As discussed above, students cannot and do not readily become<br />

autonomous thinkers and doers when they are performing within a predominantly<br />

authoritarian situation. Passive learning is ineffective in nurturing ways<br />

<strong>of</strong> thinking and seeing that are conductive to becoming a "good citizen."<br />

Classroom dynamics need to de-emphasize the teacher's institutional authority<br />

as expert, and in its place sustain an atmosphere <strong>of</strong> rational dialogue and<br />

exchange where the students among themselves become active constructors<br />

<strong>of</strong> the course work. This approach empowers students, respects cultural;<br />

racial, and gender differences, and develops a sense <strong>of</strong> good will. It opens the<br />

way towards establishing community in the classroom.<br />

But the necessary rationale <strong>of</strong> the art history survey is to speak the<br />

truth <strong>of</strong> art. And in this regard the teacher's greater experience with art-historical<br />

matters is simply requisite for guiding discussion and modeling learning.<br />

Striving to establish a classroom community must de-emphasize the teacher as<br />

authority, yet the pursuit <strong>of</strong> truth can lead one to exercise that institutional role.<br />

<strong>The</strong>se two trajectories are in a constant state <strong>of</strong> tension. Nor is some final<br />

resolution possible; we instead must constantly devise ad hoc strategies to<br />

negotiate these poles. 19 We must intuit when it is proper to interject key<br />

information, redirect the flow <strong>of</strong> a conversation, correct blatant falsehoods, or<br />

(what we academic find hardest <strong>of</strong> all) just keep our mouths shut<br />

Towards the Classroom Community<br />

To begin incorporating these educational ideals into classroom practice,<br />

we need to delimit lecturing; its purpose should be restricted to modeling<br />

art-historical skills and <strong>of</strong>fering pertinent information not found in reading<br />

assignments. <strong>The</strong> vast majority <strong>of</strong> class time is to involve active student<br />

participation. Depending on the number <strong>of</strong> students in the course this can take<br />

a variety <strong>of</strong> forms. For the 25 or so students in my classes, I initially use the<br />

Socratic method for exercising the rudiments <strong>of</strong> visual explication (having them<br />

read beforehand Meyer Schapiro's landmark essay "On Some Problems in the<br />

Semiotics <strong>of</strong> Visual <strong>Art</strong>").20 During the first two or three class meetings, we<br />

explore the differences among: (1) analytic descriptions <strong>of</strong> an artwork; (2) synvol.<br />

17, no. 1 109

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