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58<br />
enthusiasm for serving one's nation <strong>of</strong> Early Tang frontier poetry collapses into resignation once the<br />
biological inevitability <strong>of</strong> ageing, as well as the vicissitudinous attitudes <strong>of</strong> those in power, are factored<br />
into frontier service:<br />
少 年 学 骑 射<br />
When young he learned to shoot a bow on horseback,<br />
勇 冠 并 州 儿 A brave young man, native son <strong>of</strong> Bingzhou. 39<br />
直 爱 出 身 早 Only yearning to set <strong>of</strong>f early,<br />
边 功 沙 漠 垂 To find success on the frontier, at the desert border. 40<br />
戎 鞭 腰 下 插 Horse whip at his waist,<br />
羌 笛 雪 中 吹 Qiang 41 flute blowing in the snow.<br />
膂 力 今 应 尽 His strength <strong>of</strong> body now soon exhausted,<br />
42<br />
将 军 犹 未 知 Generals still do not know <strong>of</strong> him.<br />
The final couplet shudders with the realization that indefatigable self-sacrifice in the service <strong>of</strong> the<br />
nation is not only affected by one's flagging health and inescapable fatigue but that dedication to the<br />
country's territorial integrity, an honourable and worthy act, can actually be ignored and left scuttling<br />
about the boots <strong>of</strong> grand martial figures. In only two lines, Li Qi blasts asunder the certainty stretching<br />
from Cao Zhi's 43 “The White Horse” (“Baima pian” 白 马 篇 ) up through many Early Tang war-themed<br />
frontier poems that the northern borderlands were a venue where military skills and patriotic fire could<br />
open a road to success and recognition when the traditional scholarly route to such glory was<br />
obstructed. A realistic (xieshixing 写 实 型 ) portrayal <strong>of</strong> being stationed on a war-ravaged frontier is<br />
39<br />
Bing was a province <strong>of</strong> northern China reputed for producing strong and vigorous warriors.<br />
40<br />
These first four lines run parallel to the opening six lines <strong>of</strong> Cao Zhi's 曹 植 “The White Horse” (“Baima pian” 白 马<br />
篇 ): “On a white horse with gilded bridle/He gallops swiftly towards the north-west/May I ask who is this man?/ He's<br />
the son <strong>of</strong> a knight from You or Bing/When still small he left his homeland/To make his name on the desert frontiers”<br />
See Terrence C. Russell, tr., “The Poetry <strong>of</strong> Ts'ao Chih: A Critical Introduction”, MA thesis, <strong>University</strong> <strong>of</strong> British<br />
Columbia, 1979, p. 183. 白 马 饰 金 羁 , 连 翩 西 北 驰 , 借 问 谁 家 子 , 幽 并 游 侠 儿 . 少 小 去 乡 邑 , 扬 声 沙 漠 陲 . See YFSJ 63.<br />
914. It should be added, however, that where the militarily gifted young man <strong>of</strong> Cao's poem valiantly devotes his<br />
seemingly eternal youthfulness to the defence <strong>of</strong> the nation, Li Qi's warrior more realistically ages and endures the<br />
ignominy <strong>of</strong> living past his usefulness without even a modicum <strong>of</strong> recognition for services long rendered.<br />
41<br />
Nomadic people <strong>of</strong> ancient western China.<br />
42<br />
QTS 134.1359.<br />
43<br />
Cao Zhi, the son <strong>of</strong> Cao Cao. was “the first major figure in the new shi [lyric] tradition and one <strong>of</strong> the two or three<br />
greatest poets <strong>of</strong> the pre-Tang period” . See Burton Watson, Chinese Lyricism, p. 39. For a brief overview <strong>of</strong> the<br />
transformations and characteristics <strong>of</strong> the shi ( 诗 ) form see Watson's Chinese Lyricism, especially pp. 15-18.