View/Open - University of Victoria
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View/Open - University of Victoria
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experience <strong>of</strong> having joined military campaigns in the far north-west. 102 Initially derided by later critics<br />
as mere imitations <strong>of</strong> late Han Yuefu topics since the writers themselves lacked the credentials <strong>of</strong> having<br />
served on the frontier, many Southern dynasty frontier poems have now come to be regarded as having<br />
made an important contribution to the shape <strong>of</strong> High Tang frontier poetry by introducing fresh<br />
characteristics into the subgenre. 103<br />
41<br />
During the Southern dynasty period, the poetic frontier landscape was very much the product <strong>of</strong><br />
the writer's imagination, an aesthetic world rarely derived from direct frontier experience yet still a<br />
rendering <strong>of</strong> China's periphery which would later be regarded as having heavily influenced the images<br />
and allusions used by writers <strong>of</strong> proceeding ages in creating the environmental terrain and atmosphere<br />
<strong>of</strong> frontier poetry. 104 As “one <strong>of</strong> the most popular yuefu topics...the frontier...could be credibly evoked<br />
by poets who would have fainted at the sight <strong>of</strong> a hostile Tartar 105 in the flesh. Border [frontier] poetry<br />
was very much a literary experience, but it taught later poets who went on campaigns or into exile how<br />
to 'see' that stark world”. 106 The perceptual content and ideological themes <strong>of</strong> frontier poetry were<br />
constructed by many Southern dynasty poets' treatment <strong>of</strong> frontier related Yuefu topics where<br />
borderland warfare, life and imagery, despite existing geographically well beyond the northern horizon<br />
<strong>of</strong> the poets themselves, became established and woven into a network <strong>of</strong> desolate imagery and Han<br />
dynasty historical allusions. 107<br />
102 Kam-lung Ng, “Tangdai biansaishi yanjiu”, p. 51.<br />
103 Wang Yiyuan 王 宜 瑗 , “Liang Chen: Zhengzhan ticai de xinbian 梁 陈 : 征 战 题 材 的 新 变 ”Wenxue yichan 文 学 遗 产<br />
No. 3 (2010), 34-41, especially pp. 34 and 37. Wang devotes the majority <strong>of</strong> her essay to discussing innovations made<br />
during the Southern dynasty period to frontier poetry, in particular the fusion <strong>of</strong> poems on complaints <strong>of</strong> frontier service<br />
(zhengyuan 征 怨 ) and boudoir laments (guiyuan 闺 怨 ) which generated poetic texts <strong>of</strong> homesickness in which the<br />
sorrow <strong>of</strong> separation was simultaneously viewed from both the campaigning soldier's and the lonely wife's perspectives.<br />
Wang also emphasizes how the Southern dynasty period established the use <strong>of</strong> allusions to historical events <strong>of</strong> the Han<br />
dynasty as a filter for poems depicting frontier war. This immersion <strong>of</strong> Southern dynasty frontier poems in an<br />
atmosphere <strong>of</strong> Han place names and personalities was a stylistic practice maintained into and throughout the High Tang.<br />
104 Chen Bin 陈 斌 , “Hengchui qu yu nanchao biansai yuefu 横 吹 曲 与 南 朝 边 塞 乐 府 ”Gudian wenxue zhishi 古 典 文 学 知<br />
识 2003.1, pp. 42-46, especially p. 42 and Kam-lung Ng, “Tangdai biansaishi yanjiu”, p. 143.<br />
105 胡 人 (hu ren, non-Chinese person)<br />
106 Stephen Owen, The Poetry <strong>of</strong> the Early T'ang, pp.49-50<br />
107 Hu Dajun 胡 大 浚 , “Biansai shi zhi hanyi yu tangdai biansai shi de fanrong 边 塞 诗 之 涵 义 与 唐 代 边 塞 诗 的 繁 荣 in<br />
Tangdai biansaishi yanjiu lunwen xuancui 唐 代 边 塞 诗 研 究 论 文 选 粹 , p. 49.