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177<br />
连 年 闻 鼓 鼙<br />
故 山 在 何 处<br />
33<br />
昨 日 梦 清 溪<br />
Year after year hear battle drums.<br />
Where is my dear old mountain,<br />
Last night I dreamt <strong>of</strong> its clear streams.<br />
(“Setting Off Early from Yanqi and Thinking <strong>of</strong> My Villa at Zhongnan Mountain”,<br />
lines 5-8)<br />
新 诗 吟 未 足<br />
34<br />
昨 夜 梦 东 还<br />
Chanting new poems does not bring satisfaction,<br />
Last night I dreamt <strong>of</strong> returning east.<br />
(“Respectfully Presented in Response to Administrative Assistant Li's 'Impromptu at<br />
the Government Office”, lines 7-8)<br />
“In the course <strong>of</strong> a life filled with much travel, Cen Shen had many occasions to express his<br />
longing for his home”. 35 The use <strong>of</strong> letters and dreams, as demonstrated above, is one method for<br />
presenting such feelings in poetry. Another technique for manifesting these yearnings is in the very<br />
manner by which the poet-narrator focalizes the vast distances <strong>of</strong> the frontier landscape, meaning that<br />
aside from the poems' landscape settings themselves being an objective correlative <strong>of</strong> the poetnarrators'<br />
homesick emotions, 36 the way these landscapes are focalized by a poem's poet-narrator also<br />
expresses feelings <strong>of</strong> nostalgia for home. Thus, aside from a setting's existents – the desert sands, the<br />
sky or music, for example – embodying homesickness and feelings <strong>of</strong> separation, how the existents are<br />
focalized also reveals the emotional state <strong>of</strong> the poet-narrator.<br />
33<br />
“Zao fa Yanqi huai Zhongnan bieye” 早 发 焉 耆 怀 终 难 别 业 . See CSJJZ, p. 85.<br />
34<br />
“Jing chou Li panguan shiyuan jishi jiancheng” 敬 酬 李 判 官 使 院 即 事 见 呈 . See CSJJZ, p. 162.<br />
35<br />
Marie Chan, Cen Shen, p. 36. See chapter one <strong>of</strong> this thesis for details regarding Cen Shen's frontier ventures. For an<br />
overview <strong>of</strong> Cen Shen's frontier and non-frontier travels see Marie Chen, Cen Shen, pp. 1-18. See also Stephen Owen,<br />
The Great Age <strong>of</strong> Chinese Poetry, pp. 171-181 for a general background to the poet's life.<br />
36<br />
The setting can also be understood as symbolic. See Robert Liddell's five types <strong>of</strong> settings: the utilitarian, symbolic,<br />
irrelevant, countries <strong>of</strong> the mind, and kaleidoscopic. Unlike the utilitarian setting, one which is minimally necessary for<br />
action, or the irrelevant setting, a setting bereft <strong>of</strong> all significance, a symbolic setting is a type <strong>of</strong> setting which stresses a<br />
tight relationship between the actions <strong>of</strong> its existents, such as the poet-narrator who occupies the setting, and the way the<br />
landscape itself is presented. For purposes here, the action is the poet-narrator's feelings and expression <strong>of</strong><br />
homesickness, an act which affects the presentation <strong>of</strong> the landscape and makes its perception akin to the feelings <strong>of</strong><br />
homesickness experienced by the poet-narrator himself. Liddell's other two types <strong>of</strong> settings, countries <strong>of</strong> the mind and<br />
kaleidoscopic, are concerned with the inner landscape <strong>of</strong> reminiscence and shifts in perspective between the outside<br />
physical world and the world <strong>of</strong> the imagination. See Robert Liddell, A Treatise <strong>of</strong> the Novel (London: Cape, 1947), pp.<br />
113-128 and Seymour Chapman, Story and Discourse: Narrative Structure in Fiction and Film (Ithaca: Cornell<br />
<strong>University</strong> Press, 1978), p. 143.