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143<br />

ordinary mode <strong>of</strong> focalization. The smouldering “coals <strong>of</strong> yin and yang” (yinyang tan 阴 阳 炭 ) the<br />

“Creator workman” (zaohua wei gong 造 化 为 工 ) manipulating these coals, and the “hidden fires <strong>of</strong> the<br />

furnace <strong>of</strong> Heaven and Earth” (yin huo qian shao tiandi lu 阴 火 潜 烧 天 地 炉 ) are the allusive lenses<br />

through which the poet-narrators focalize an invisible, ubiquitous sub-thematic heat. In tandem with<br />

ordinary modes <strong>of</strong> perceptual focalization, these allusive lenses are able to surpass the limits <strong>of</strong> the eyes<br />

and skin and focalize a heat emanating from Fire Mountain and Host Lake as the thermal imagery <strong>of</strong><br />

Jia Yi's “Rhyme Prose on the Owl”.<br />

. A mild trauma is also associated with perceiving this extra-ordinary heat. The rhetorical<br />

questions which infuse the highly imagistic allusions 30 suggest that the poet-narrators are unable to<br />

accept the presence, even existence, <strong>of</strong> such an intensity <strong>of</strong> heat. These questions force the language <strong>of</strong><br />

the allusions into perceptual and propositional poles. 31 The former imagistic portion functions as the<br />

lens through which the poet-narrators focalize the extra-sensory heat <strong>of</strong> the Fire Mountain and Hot<br />

Lake themes; this is the perceptual facet <strong>of</strong> their focalization. The propositional end divulges the<br />

emotions <strong>of</strong> the poet-narrators, their feelings <strong>of</strong> doubt, perhaps even awe, that a heat <strong>of</strong> such magnitude<br />

could exist. These musings reveal aspects <strong>of</strong> the poet-narrators' psychological facet <strong>of</strong> focalization,<br />

which are here expressions <strong>of</strong> shock bordering on disbelief.<br />

5.1.4. A Landscape <strong>of</strong> Natural Violence<br />

Aside from the five types <strong>of</strong> lenses 32 the poet-narrators' selected from among their perceptual<br />

facet repertoire to focalize sub-themes <strong>of</strong> the thermal landscape, as well as the interconnectedness <strong>of</strong><br />

30 See the preceding quotes.<br />

31 Kao Yu-kung and Mei Tsu-lin, “Syntax, Diction and Imagery in T'ang Poetry”, Harvard Journal <strong>of</strong> Asiatic Studies, Vol.<br />

31 (1971), pp. 49-136, especially pp. 58 and 61.<br />

32 Namely the ocular (perceiving the “height” <strong>of</strong> the thermal theme), ocular-dermal (“scorching winds <strong>of</strong> sand and dust”),<br />

dermal (“scorching winds”) and glandular (the ordinary “heat” <strong>of</strong> Fire Mountain, a heat perceptualized through the act <strong>of</strong><br />

sweating), and allusive (perceiving an extrasensory heat).

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