View/Open - University of Victoria
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View/Open - University of Victoria
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y the poet-narrator through a lens <strong>of</strong> ordinary sensual perception (sight), the selfsame extraterrestrial<br />
body in Li He's “A Dream <strong>of</strong> Heaven” is focalized through the imaginary mode <strong>of</strong> the perceptual facet.<br />
Without once directly perceiving the “moon” (yue 月 ) as the moon, Li He's poet-narrator nonetheless<br />
focalizes the astral existent through a means informed by fantastic preconceptions <strong>of</strong> the lunar body.<br />
Rather than apprehend colour, luminosity, or shape, qualities which are all available to the ordinary<br />
mode <strong>of</strong> perception, the poet-narrator focalizes the moon through a mythological lens, one which<br />
presents the moon as a phantasmagoric sequence <strong>of</strong> unreal denizens derived from Chinese lunar<br />
mythos, a vision perceivable only through the imaginary mode 92 <strong>of</strong> the perceptual facet <strong>of</strong> focalization.<br />
An apposition <strong>of</strong> the moon in Li Bai and Li He's poems reveals how, depending on the mode <strong>of</strong><br />
the perceptual facet <strong>of</strong> focalization used by the poet-narrator, a single focalized can have wildly<br />
divergent manifestations. But aside from perceptual modes, another influence on a focalized's<br />
presentation is the psychological facet <strong>of</strong> the focalizer. Unlike the perceptual facet and its relation to the<br />
means <strong>of</strong> perception <strong>of</strong> the focalized itself, the psychological facet is concerned with the focalizer's<br />
mind and emotions 93 and their potential effects on subsequent acts <strong>of</strong> focalization. This second facet is<br />
subdivided by Rimmon-Kenan into two components, the cognitive and emotional, though it is only the<br />
latter <strong>of</strong> these two divisions which will be <strong>of</strong> relevance to this thesis. 94 The emotive component reveals<br />
degrees <strong>of</strong> objectivity (neutral, uninvolved) and subjectivity (coloured, involved) informing a text's<br />
focalization, 95 or for purposes <strong>of</strong> this thesis how the poet-narrator's mental state may or may not have a<br />
128<br />
92 David McCraw refers to the mode in which the unusual dominates poet-narrator's presentation <strong>of</strong> a “simple landscape”<br />
in Li He's “Walking the Fields Around South Alp” (“Nanshan tian zhong xing” 南 山 田 中 行 ) as “Li He's peculiar mode<br />
<strong>of</strong> perception”, a term certainly suggestive <strong>of</strong> the “imaginary” node <strong>of</strong> Jahn's “imaginary-ordinary” binary. See David<br />
McCraw, “Hanging by a Thread: Li He's Deviant Closures” Chinese Literature: Essays, Articles, Reviews (CLEAR), Vol.<br />
18 (Dec., 1996), pp. 23-44, especially p. 33.<br />
93 Shlomith Rimmon-Kenan, Narrative Fiction, p. 79. Since this thesis will have a section devoted to addressing the<br />
emotive component <strong>of</strong> the psychological facet <strong>of</strong> focalization when examining the effects <strong>of</strong> nostalgia on Cen Shen's<br />
poet-narrator's focalization <strong>of</strong> the “distant” frontier landscape, only the emotive component <strong>of</strong> the psychological facet ,<br />
and not the cognitive, will be explained and exemplified in this chapter.<br />
94 The cognitive component deals with how knowledge, conjecture, and belief affect focalization. See Shlomith Rimmon-<br />
Kenan, Narrative Fiction, pp. 79-80.<br />
95 Shlomith Rimmon-Kenan, Narrative Fiction, p. 80.