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ABSTRACT Title of Document: BRITISH MODERNIST ... - DRUM

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Introduction<br />

Narrative middles are a sort <strong>of</strong> ever-present, yet rarely interrogated concept in<br />

narrative theory. Aristotle writes in the Poetics that a story should be “a complete<br />

whole in itself, with a beginning, middle, and end” (1459a). Since that time, a great<br />

deal has been written about beginnings and endings, but the middle remains largely<br />

unexplored and undefined. While Edward Said has shown how beginnings shape the<br />

novel and a wide range <strong>of</strong> intellectual endeavors in Beginnings: Intention and<br />

Method, and Frank Kermode has explored the pull <strong>of</strong> the ending on Western narrative<br />

in The Sense <strong>of</strong> an Ending, there has been no comparable study <strong>of</strong> the middle. J. Hillis<br />

Miller comes closest, devoting several chapters <strong>of</strong> his Reading Narrative to middles,<br />

but here the middle must share space with the beginning and the end. Miller’s<br />

primary concern is the narrative line, and his analysis <strong>of</strong> the middle is primarily an<br />

analysis <strong>of</strong> the role <strong>of</strong> digression in that line. In this slippage—in which the middle<br />

stands for the whole <strong>of</strong> the narrative—we find the central problem <strong>of</strong> the middle.<br />

While it is relatively easy to point to the beginning or to the end <strong>of</strong> a novel, it is much<br />

more difficult to point to the middle. The common statement that one is “in the<br />

middle <strong>of</strong> reading” a book is similarly defined by its indefiniteness, and <strong>of</strong>ten carries<br />

a note <strong>of</strong> evaluative or interpretive uncertainty. All books, all narratives, have<br />

middles, but we are uncertain as to what they are or what they mean.<br />

Aristotle’s notion <strong>of</strong> a causally unified plot in the Poetics is grounded entirely<br />

in beginnings, middles, and ends, prompting the following definition: “Now a whole<br />

is that which has beginning, middle, and end. A beginning is that which is not itself<br />

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